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Return of Our Stolen Heritage: The West Must Apologize, Not Patronize Africa

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Return of Our Stolen Heritage: The West Must Apologize, Not Patronize Africa

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

In a landmark gesture, the Kingdom of the Netherlands has returned 119 looted colonial-era artefacts to Nigeria. This is not an act of generosity, but a long-overdue correction of historical theft. The Netherlands now joins a growing list of Western nations—including the United Kingdom, which returned 72 pieces, and the United States, which sent back 32 artefacts—in acknowledging a dark and undeniable past. Notably, Germany has agreed to return over 1,100 Benin Bronze pieces, most of which were looted during the infamous British punitive expedition of 1897, a colonial assault masked as military reprisal but truly motivated by greed.

Let it be made clear: this is not restitution—this is restoration. These artefacts are not mere objects; they are symbols of sovereignty, repositories of spiritual significance, and testimonies to the advanced civilizations that flourished in Africa long before the colonizers set foot on our soil. The West didn’t just steal gold, ivory, and artefacts—they stole identity, history, and dignity.

Colonial Theft Disguised as Civilization
The theft of African artefacts is one of the many facets of the criminal machinery of colonization. These treasures were pillaged during raids, invasions, and so-called “explorations” which were, in reality, organized plunder operations. The British invasion of the Benin Kingdom in 1897 remains one of the most egregious examples. Under the guise of retaliation, British forces razed the city of Benin, deposed the Oba, and looted thousands of bronze sculptures, ivory tusks, coral regalia, and sacred royal artefacts. These items now sit in the halls of the British Museum and other Western institutions, generating tourism revenue and prestige for the very nations that butchered, burned, and betrayed African kingdoms.

As the celebrated Nigerian novelist and thinker Chinua Achebe once said, “Until the lions have their own historians, the history of the hunt will always glorify the hunter.” The West has told their version of the story for too long. It is now time for Africa to speak its truth, not with bitterness, but with boldness.

Who Are the Real Thieves?
It is common for some in the West to portray African nations as hotbeds of corruption, banditry, and theft. But history exposes the hypocrisy of this narrative. The most systematic acts of robbery and vandalism were orchestrated by colonial powers. They carted away artefacts, natural resources, and even human beings—enslaved, dehumanized, and brutalized.

How ironic that the same people who now preach democracy and rule of law were once the masters of genocide, cultural erasure, and imperial theft.

Let’s be blunt: crime didn’t originate from Nigeria. Banditry didn’t begin in Africa. What is corruption compared to centuries of forced colonization, exploitation, and whitewashing of history? If a man steals bread to eat, he is jailed. If a nation steals kingdoms and sells humans, it becomes a “former empire.”

The return of these artefacts is a silent confession of guilt—a reluctant admission that the so-called “civilized” world built its museums with the blood and memory of the colonized.

The Symbolism of the Artefacts
These artefacts are more than ornaments. They carry spiritual, royal, and historical weight. The Benin Bronzes, for example, were not just artistic expressions—they were symbols of authority, ritual objects, and documentation of events encoded in bronze plaques. They held political significance in the governance of the kingdom.

To steal them was to decapitate a cultural system.

Prof. Wole Soyinka, Nigeria’s Nobel Laureate, once said, “The past is not dead. It is not even past.” What was stolen in 1897 continues to haunt the conscience of the world today. The artefacts are coming home not because of benevolence, but because truth is louder than denial.

Time for Reparations, Not Just Returns
While we commend these returns, we must not allow them to be used as diplomatic camouflage. There must be conversations around reparations, apologies, and investment in the restoration of damaged cultures. These stolen artefacts represent only a tiny fraction of what was taken.

Western countries must go beyond photo-ops and press releases. They must:

Return ALL looted artefacts unconditionally.

Offer formal apologies to the affected communities.

Provide financial support for heritage restoration, museums, and cultural institutions in Nigeria and across Africa.

Implement global museum reforms that prohibit the display of stolen artefacts.

If the Netherlands could return 119, the UK, US, and France must do more. If Germany can agree to return over 1,100, what is stopping the British Museum from doing the same? It is time to stop hoarding stolen glory.

Nigerians Must Protect Their Heritage
As these artefacts begin to return home, we Nigerians must also rise to the occasion. These pieces should not be hidden in dusty government offices or mismanaged by corrupt officials. We must build world-class museums, educate our youth on their historical value, and protect them with the seriousness they deserve.

The Oba of Benin, Ewuare II, has been instrumental in the global campaign to reclaim these artefacts. He has shown vision, leadership, and cultural stewardship. As he rightly declared, “These works are not mere art. They are part of our very soul. They were never for sale, and they must come home.”

Let us ensure that they are not just returned but respected and preserved.

Final Word: History Must Be Rewritten, Not Repeated
Let this wave of returns be the beginning of a decolonization of history. The world must accept that Africa was not a continent without culture, but a civilization disrupted by invasion. The artefacts prove it. The palaces, pyramids, and bronze sculptures prove it. And the resilience of African people today still proves it.

As Nigerians, let us stop internalizing lies that suggest we are born corrupt or inferior. Let us teach our children that the West did not bring civilization—they interrupted it.

As we receive our stolen artefacts back, let us also retrieve our dignity, truth, and unity.

We may forgive, but we must never forget.

Return of Our Stolen Heritage: The West Must Apologize, Not Patronize Africa
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

George Omagbemi Sylvester
Journalist, Historian, and Pan-African Thinker
Published by SaharaWeeklyNG.com

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PUBLIC NOTICE: STRONG WARNING & DISCLAIMER

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PUBLIC NOTICE: STRONG WARNING & DISCLAIMER

 

The general public is hereby strongly warned to exercise extreme caution regarding any dealings with Joseph Enyinnaya Eze, popularly known as Dracomiles who claims to operate as a Forex trader in Nigeria and the United Kingdom. Multiple reports and complaints have raised serious concerns about his business activities, dubious act. warranting immediate public attention.

 

Anyone who has already engaged with or been affected by these activities should urgently report the matter to the EFCC (Nigeria), Action Fraud (UK), or their nearest law enforcement authority.

 

This notice is issued in the interest of public safety and financial protection and should be treated with the utmost seriousness.

 

Signed,

HIS ROYAL HIGHNESS

PRINCE EMMANUEL BENNY DANSON.

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Obi’s Civility Mandate: Reclaiming Opposition Politics from the Politics of Toxicity

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Obi’s Civility Mandate: Reclaiming Opposition Politics from the Politics of Toxicity

By George Omagbemi Sylvester | SaharaWeeklyNG.com

“Why condemning insults against coalition partners is not just strategy, but a moral imperative for Nigeria’s democratic renewal.”

 

In an era when political discourse increasingly resembles a battlefield littered with verbal grenades, Peter Obi’s unmistakable declaration that “anyone insulting ADC leaders is a criminal, not an Obidient” marks not merely a rhetorical pivot, but a fundamental moral stance in Nigeria’s fractious political landscape.

 

Obi, the former Labour Party presidential candidate and one of the most consequential voices in Nigerian politics today, delivered the statement at an engagement of his Obidient Movement. In unmistakable terms he dissociated himself and his movement from the tidal wave of infighting poisoning the opposition coalition, insisting that resorting to name-calling, mudslinging and personal attacks does not belong in the politics he envisions for the nation.

 

This stance is not a trivial reprimand. It is a clarion call for a higher standard of political engagement at a time when Nigeria grapples with deepening insecurity, unemployment, institutional dysfunction and widening distrust between leaders and citizens. The significance of Obi’s statement is profound and its implications extend well beyond intra-party disagreements.

 

A Foundational Rejection of Toxic Politics.

Mr. Obi’s emphasis that verbal attacks against coalition partners or whether within the African Democratic Congress (ADC) coalition or among the broader opposition (are signs of criminal behavior, not genuine political advocacy) reframes how political movements should conduct themselves.

 

He refused to allow political identity to be weaponized against personal dignity. In his own words, those hurling insults are not authentic Obidients but “criminals that are not Obidient people.”

 

This matters for two reasons:

 

It anchors political contestation back to ideas and governance priorities rather than personality attacks.

 

It preserves the moral credibility of a movement that has attracted millions of Nigerians tired of corrosive politics.

 

In saying so, Obi effectively rejects a politics of vitriol that has, for decades, stood as an impediment to democratic deepening in Nigeria. Where political debate once focused on issues and policy, it all too often collapses into ad hominem attacks, death of ideas by drowning in anger.

 

Context: Opposition Realignment and Internal Strain.

Nigeria’s opposition has been in flux since the 2023 general elections. Parties and movements coalesced into what became the ADC coalition, seeking to offer a viable alternative to the ruling All Progressives Congress (APC). Embedded within that coalition are figures such as former Vice President Atiku Abubakar, Rotimi Amaechi, Nasir el-Rufai and other veterans of Nigeria’s political field.

 

As Obi engaged with the coalition, tensions emerged. Supporters of different aspirants, driven by fervent hope for leadership change, began to clash (sometimes online, sometimes in street protests) over ideas of zoning, prioritization and political leadership direction. Some of these disputes degraded into personal attacks.

 

In response, Obi’s emphatic repudiation of those attacks was not mere politeness. It was a strategic and ethical refusal to allow the opposition’s project to be undermined by the very habits of contempt that Nigerians have grown weary of under years of governance failures.

 

Why Civility Is Strategic Politics.

At first glance, insisting on respectful dialogue might appear soft politics in a hard political world. Yet respected political theorists have long argued that healthy democracies require norms of mutual respect, even amidst passionate disagreement.

 

The late political scientist Robert Dahl observed that “democracy is not merely a system of institutions; it is a culture of respect, dialogue and mutual tolerance.” When that culture is abandoned for polarization, democratic systems weaken and may eventually collapse into extremism or authoritarian habits.

 

By repudiating insults (even from within his own rank and file) Obi demonstrates an adherence to democratic norms that scholars say are essential for political legitimacy. Political psychologist Dr. Jonathan Haidt echoes this in his work on social cohesion, arguing that political movements that police toxic language are better positioned to build inclusive coalitions and durable governance frameworks. Such restraint signals maturity and a long-term view of national interest over short-term factional advantage.

 

A Principle-First Approach, Not Personality Politics.

Obi’s rebuke of abusive rhetoric is not a call for blind loyalty or silence in disagreement. Rather, it is a principled commitment that disagreements within democratic politics should advance through debate, persuasion and principle, never through degrading those with whom one disagrees.

 

This distinction is crucial. Civility is not the absence of dissent; it is dissent conducted with dignity.

 

This stance distinguishes Obi’s Obidient Movement from other movements in Nigerian politics. It counters narratives that portray his supporters as reactive or hostile and positions them instead as advocates of disciplined political engagement focused on solving Nigeria’s systemic problems.

 

Reframing Political Discourse: Issues Over Insults.

In his statement, Obi urged supporters to concentrate on the pressing challenges Nigeria faces: out-of-school children, hunger, unemployment, insecurity and widespread kidnappings.

 

This grounding in substantive issues reflects a broader philosophy in policy-oriented politics: discourse should elevate concerns that affect citizens’ lives rather than consume itself with internal squabbles.

 

Former U.S. President Abraham Lincoln captured the essence of political purpose when he said, “A house divided against itself cannot stand.” In a Nigerian context, if opposition politics devotes itself to name-calling, it betrays the very voters demanding accountability, competence and sustainable governance.

 

The Political Risks of Toxicity.

Why does this matter now, because toxicity in political movements is not just unprofessional, it is harmful.

 

Political science research shows that:

 

Electoral alliances built on bitter internal conflict rarely endure. Sections of coalition partners may defect, voter confidence may erode and narratives of incompetence can gain traction.

 

Toxic discourse can amplify divisions along ethnic, regional and religious lines, which Nigeria, with its historical regional and identity sensitivities, cannot afford ahead of national elections.

 

When insults become normalized, adversaries of democratic reform benefit. They use chaos to justify centralization, suppression or rule by decree. What starts as internal bickering can metastasize into a crisis of legitimacy and national instability.

 

Obi’s Leadership Test.

By disowning verbal attacks, Obi invites his supporters (and Nigerian politics) to a far higher standard of engagement. He calls for restraint without surrendering ambition; for firmness without bitterness; for advocacy without abuse.

 

In doing so, Obi’s message resonates with scholars like Norman Ornstein, who asserts that “democracy dies in darkness and thrives in the light of thoughtful, civil, informed dialogue.” This is not a call for passivity. It is a call to elevate the discourse while staying laser-focused on outcomes that impact Nigeria’s future.

 

Parting Thought: A Turn Toward Democratic Maturity.

Peter Obi’s statement is not a garden-variety political rebuke. It is a critical inflection point in Nigerian politics that emphasizes:

 

The importance of respect in political coalitions

 

The necessity of focusing on policy and governance not personalities

 

The moral foundation for opposition unity built on discourse not division

 

As Nigeria prepares for future elections and the challenges of nation-building ahead, Obi’s stance reminds us that leadership begins with how we speak to and about one another. Civility in politics is not weakness, it is strength, courage and a profound demonstration of a movement that seeks to govern with integrity, not insult.

 

In a country yearning for change, repositioning political language toward respect and substance may be the most transformative act of leadership of all.

 

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Forging a New Strategic Nexus: Nigeria and Türkiye Redefine Partnership for Shared Prosperity

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Forging a New Strategic Nexus: Nigeria and Türkiye Redefine Partnership for Shared Prosperity.

By George Omagbemi Sylvester | Published by saharaweeklyng.com

“A Landmark Suite of Strategic Agreements Signals Economic Growth, Security Collaboration, Educational Exchange and Institutional Cooperation Between Two Emerging Powerhouses.”

 

In a moment of far‑sighted diplomacy and strategic alignment, Nigeria and Türkiye have taken a decisive leap forward in bilateral cooperation, signing a comprehensive suite of nine agreements that collectively articulate a bold vision for their partnership in the twenty‑first century. The signing ceremony, held in Ankara with Nigerian Head of State Bola Ahmed Tinubu and Turkish President Recep Tayyip Erdoğan presiding, was more than a ceremonial exchange of documents and though it was a moment that signals shared ambition, mutual respect and a sincere commitment to cooperative development across multiple sectors.

 

These agreements are neither symbolic nor superficial. They represent tangible frameworks that will govern cooperation in areas vital to national growth: diaspora engagement, media development, higher education, quality standards and halal certification, economic and trade cooperation, military collaboration, diplomatic training, social development and women’s empowerment. Together, they define not only the broad contours of a reinvigorated relationship between Nigeria and Türkiye, but also a blueprint for cooperation that other nations may soon emulate.

 

For Nigeria (Africa’s most populous nation and one of its largest economies) this moment is especially consequential. For Türkiye, a pivotal Eurasian player with an expansive foreign policy footprint, deepening collaboration with Nigeria reinforces its influence across Africa and strengthens its ties with an important economic partner. Importantly, these agreements reflect a nuanced relationship grounded in mutual interests, not mere diplomacy for diplomacy’s sake.

 

From Diaspora to Diplomacy: Agreements That Matter.

The nine signed agreements provide a roadmap for collaboration that is practical, multidimensional and forward‑leaning. Their strategic value lies in both the sum of the parts and the breadth of sectors they encompass.

 

Diaspora Policy Cooperation:

A memorandum of understanding on diaspora policy was signed between the Turkish Presidency for Turks Abroad and Related Communities and Nigeria’s Commission for Nigerians in the Diaspora. This pact recognizes the centrality of diaspora communities as bridges for cultural exchange, investment flows, and transnational innovation. Scholars like Dr. Amina El‑Bushra, an expert in transnational studies, have long argued that diaspora engagement is “a strategic asset for national development when harnessed through institutional cooperation rather than ad hoc efforts.” This agreement, therefore, positions both nations to tap into human capital networks that stretch across continents.

 

Media and Communication Collaboration:

In an era where narrative shapes reality, cooperation on media and communication provides a mechanism for shared learning, exchange of expertise and professional development in journalism and broadcasting. The memorandum envisages joint seminars, training programs, exchange visits and information sharing. Media scholar Prof. Umer Farooq has observed, “In an interconnected world, media policies that encourage cross‑cultural engagement are vital to strengthening democratic discourse and countering misinformation.” The agreement lays a foundation for media ecosystems in both countries to evolve through shared standards and cross‑border perspectives.

 

Higher Education and Academic Exchange:

The memorandum on higher education cooperation speaks to the future of intellectual exchange and capacity building. Nigerian and Turkish universities will now have an institutional platform to expand collaborative research, student exchange and staff development programs. Education expert Dr. Kelechi A. Okonkwo emphasizes that “expanded academic cooperation enables the transfer of knowledge and skills necessary for national development, fostering innovation that transcends borders.” This pact is likely to enhance academic pathways, research collaborations and cultural understanding.

 

Halal Quality Infrastructure:

A memorandum between Türkiye’s Halal Accreditation Agency and Nigeria’s National Accreditation System will strengthen halal certification infrastructure. Halal markets are expansive and growing globally, reflecting significant economic and cultural values. Experts in global trade such as Dr. Sanjay Jain describe halal certification not merely as a market niche, but as “a strategic sector that links production, trade and cultural identity.” This agreement is poised to unlock export potential and facilitate Nigeria’s deeper integration into global halal value chains.

 

Joint Economic and Trade Committee (JETCO):

Perhaps the most consequential pact is the joint declaration establishing the Joint Economic and Trade Committee. This institutional mechanism creates a sustained platform for economic dialogue, private sector engagement, and policy coordination, intended to stimulate bilateral trade and investment. According to official statements, Nigeria has become Türkiye’s largest trading partner in Sub‑Saharan Africa which is a milestone that underscores the economic significance of this relationship. The bilateral trade volume in the first eleven months of the previous year was near historic highs, even before the full implementation of these agreements.

 

Military Cooperation and Security Architecture:

The protocol on military cooperation underscores a deepening security partnership between the two nations. Nigerian defense forces have previously engaged with Turkish defense technology, including the acquisition of military helicopters that enhance operational capacity. This cooperation reflects shared interests in ensuring stability, combating insecurity and building indigenous capabilities in defense sectors. Security analyst Dr. Amara Eze notes that “strategic defense cooperation grounded in shared values strengthens both national and regional security architectures.”

 

Education, Diplomatic Training, and Social Development:

Additional agreements on general education cooperation, diplomatic academy exchange and women’s empowerment initiatives capture the holistic nature of this bilateral framework. They extend cooperation to institutional strengthening, professional training in foreign service and social policies that promote inclusion and gender equity. Such agreements resonate with global development norms and respond to calls from civil society leaders who champion capacity building and inclusive governance.

 

A New Chapter in Bilateral Relations.

The sweeping scope of these nine agreements signals far more than transactional diplomacy. They reveal a shared commitment to institutional cooperation, economic integration, cultural exchange and security collaboration. What emerges is a holistic relationship built on mutual respect, shared interests and a long‑term vision.

 

President Tinubu’s words during the joint press conference in Ankara encapsulated this sentiment when he pledged deepened cooperation on security, trade and inclusive development, affirming that Nigeria stands with partners who share commitments to democracy, freedom and prosperity. Likewise, President Erdoğan emphasized Türkiye’s readiness to support Nigeria’s security and economic aspirations.

 

International affairs scholar Dr. Harriet Mensah succinctly contextualizes this moment: “Partnerships grounded in strategic alignment and mutual benefit are the bedrock of twenty‑first century diplomacy. When nations invest in holistic cooperation (from academia to defense to trade) they build relationships that endure beyond political cycles.”

 

Summative Insight: A Blueprint for Shared Success.

The nine agreements signed between Nigeria and Türkiye define a new chapter in their bilateral relationship with one that transcends rhetoric to establish pragmatic cooperation across multiple domains of national significance. They anchor economic aspirations, strengthen institutional ties, nurture educational and cultural exchange and fortify security collaboration.

 

As the global order becomes increasingly interconnected and competitive, the Nigeria‑Türkiye partnership stands out as a bold example of how nations with shared ambitions can craft a comprehensive framework for mutual growth. This suite of agreements is not merely a diplomatic milestone; it is a strategic foundation upon which both nations can build sustainable futures characterized by economic resilience, security cooperation and meaningful engagement on the world stage.

 

In the words of a renowned development expert, “Partnership is not merely signing agreements, but embedding collaboration into the very structures that shape national progress.” With these nine agreements, Nigeria and Türkiye have done just that.

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