Business
REVEALED!!! ‘How the pageant organizers forced me to do the Lesbian video’ – Embattled queen, Chidinma Okeke breaks silence
Since the story of the sex video involving former Miss Anambra, Chidinma Okeke, broke a few weeks ago, several groups and individuals have come forward with different versions of what transpired between the embattled 20-year-old beauty queen and the organisers of the pageant.
The former beauty queen was seen in a shocking x-rated video with a lesbian partner. Surprisingly, the video was released on October 11, 2016, a few days before the expiration of her tenure originally billed for October 28, 2016.
Every day across the state since the video hit the streets, different versions of what led to the scandal are churned out by the actors, leaving the people confused and unsure of what to believe.
Since the scandal broke, Miss Chidinma Okeke, who won the Miss Anambra beauty pageant, organised by the Anambra Broadcasting Service (ABS), has remained incommunicado, choosing to go into hiding over alleged threats to her life. She has also remained silent, leaving her lawyer to do most of the talking.
While the father, Sir Jeremiah Okeke, had claimed in recent reports that his daughter had been handed over to a relation for safety, some others claimed that the ex-beauty queen had relocated abroad.
But after weeks of keeping quiet, Miss Okeke has finally broken her silence. In an exclusive interview with The Nation, she debunked claims that she threatened to commit suicide, adding that there was never a time such thought came to her mind.
She also said her life might no longer be in danger, adding that her traducers were no longer threatening her life, and maintaining that those who were after her life had stopped contacting her.
She also said the faces behind her agonizing period in Anambra would be revealed soon, adding that with God, all things are possible.
Narrating her own side of the story, she said: “Early last year, the ABS advertised for the Miss Anambra beauty pageant. I heard of it and went to make enquiry.
“My roommate was also interested, but one of the organisers told me to apply. I told them I was not interested but the man insisted that I might win the competition. He also promised to give me the form for free if I indicated interest, and he did when I agreed to contest.
“But one Jane told me that before a winner would be declared, there were certain things to be done, including the (sex) video. I consented after some persuasion from the organisers. I later went for the contest at the Marble Arch Hotels in Awka, and I was declared winner with a Kia Rio vehicle as star prize.
“When I went for my car after the contest, the organisers brought out a contract form for me to sign, but I told them I wanted to contact my lawyer to see it. I was not given the opportunity to do so.
“What they kept telling me was that if I insisted on not signing the contract or wanted to contact my lawyer, they would release the video.
“At that point, I became uncomfortable and signed the contract to avoid such embarrassment, and the car was released to me from where it was packed within the premises of ABS.
“From that moment, I became a slave to them. On October 11, 2016, they called me to come and make presentations inside the office of one the organisers. After that, the man excused some people in that room and showed me the video again.
“They told me to drop my car and removed my crown from me. I told them I would take the car as stipulated in the contract. They insisted I should pack it in the premises of (ABS).
“I told my uncle in Abuja about the situation. My uncle called them and asked them to release my car to me. Instead, they forwarded the video to him as part of the blackmail. That was what happened,” Chidinma said, crying.
She also said the scandal had weighed her down. Amidst sobs, she denied being a lesbian, saying she had never been involved in the act.
For her parents, Sir Jeremiah and his wife, Lady Nora Okeke, the incident remains a shock. According to Sir Okeke, the management and organisers of the pageant capitalised on his daughter’s “age and naivety to deny her whatever monetary gains she made while serving as Miss Anambra.”
He added: “How can a beauty queen borrow money to pay her driver, even when she is supposed to be receiving a monthly salary?
“I cannot say all that I heard or saw. Why was she not paid her winning prize of one million naira fully? Rather, they paid her on installmental basis. And up until today, the money has not been completely paid.
“They have rubbished her and rubbed the family’s name in the mud. But we have united as a family, praying seriously for my daughter and for the people behind this wicked act to be exposed.
“My family at first agreed not to tell me about the whole thing, because I am hypertensive. But they decided otherwise when things got out of hand. I told them this issue will not kill me because I have had worse experiences while in business years back.
“My God, as always, will answer me and expose the truth in no distant time. I won’t say much because the damage has already been done.
“Chidinma is a small girl who does not know anything, hence, she fell into a trap that was too heavy for her to shoulder. But I thank God she is recovering.”
All through the interview, Chidinma’s mother, who was advised by the husband to remain silent, continued to hiss, and motioning her hands towards the heavens in supplication to God.
Two of the chiefs in Ogboji community in Orumba South Local Government Area, where Chidinma hails from, Chief Obi Okoli (Idejimba) and Chief Julius Nwankwo (Nwabulu-Omee), told The Nation that the incident had left them in shock.
Okoli, who described Chidinma as a nice and well-trained girl from a Christian home, saw the entire thing as a set up, but argued that such issues would only happen if somebody presents oneself.
According to him, “she is a well brought up girl from a good family background and Christian home. There could be more to this than meets the eyes.”
Asked if the community was not going to say anything on the sex scandal involving their daughter, Okoli laughed and said: “There are ways of handling such issues, and I don’t think the community will be involved.”
Also speaking, Chief Julius Nwankwo, described the situation as a pity, adding that today’s children behave as they like.
However, he said that the people of Ogboji community were seeing it as blackmail, adding that none of them was happy with what happened to their daughter.
He said: “As an Ogboji man, I am pained that such a thing happened to one of our own, and that is why we want the authorities concerned to look into the saga appropriately, with a view to arresting those involved.
“When our daughter won the award, we were happy. For anybody or group of persons to rubbish her and our community is what we will not condone.”
Nwankwo said they heard some people had been apprehended over the sex scandal, adding that the authorities should look well in making sure that wrong people were not punished.
The Managing Director of ABS, the organisers, Uche Nworah did not comment on the queen’s allegations when we contacted him. He instead referred us to the organisation’s earlier statement.
In the earlier statement, the organisers had dissociated themselves from the scandal. Part of the statement read: “The attention of the management of the Anambra Broadcasting Service, organisers of the Miss Anambra Beauty Pageant, has been drawn to a video with lurid contents purportedly showing former Miss Anambra, Miss Chidinma Okeke (Miss Anambra 2015).
“The said Miss Chidinma Okeke, who is allegedly linked to the lurid content in circulation, has served out her term as Miss Anambra 2015 and handed over the crown in line with the terms and conditions of The Miss Anambra pageant.
“We condemn in clear terms any amoral behaviour/conduct as suggested by the alleged lurid content in circulation and do not condone such.
“It is on record that The Miss Anambra Beauty Pageant has been a platform to empower Anambra women and celebrate our rich culture and heritage. Winners of the pageant are bound to contracts to be of good conduct and moral behaviour and to uphold/maintain the honour in their position as queen.
“Winners of the pageant also contract to refrain from any personal relationship that could appear to hinder their ability to perform the duties of their office as queen and role model, and we do not expect any less.
“We, therefore, wish to dissociate The Miss Anambra pageant from any discussions on the said allegations.
“We feel sufficiently perturbed by the mere reference already made to the pageant and hereby state that we are in no way connected to the controversy.
“We apologise to the government and good people of Anambra State, our sponsors, supporters, friends and all those associated with the Miss Anambra project for the embarrassment the mere reference to the pageant in the controversy may have caused whilst reassuring of the good intentions of the Miss Anambra pageant franchise.”
Business
Deadline of Compliance: Nigeria’s Urgent Call for Tax Return Filing
Deadline of Compliance: Nigeria’s Urgent Call for Tax Return Filing
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“Shift or Structural Demand? A Declaration of Civic Duty in a Nation at a Fiscal Crossroads.”
In the unfolding narrative of national development and economic reform, few instruments are as defining as tax compliance. For Nigeria, a nation perpetually grappling with revenue shortfalls, structural dependency on a single export commodity, and entrenched informal economic behaviour, the Federal Government’s recent clarification on tax return deadlines is not mere bureaucratic noise. It is a deliberate and inescapable declaration: the social contract between citizen and state must be honoured through transparent, lawful and timely tax reporting.
At its core, the government’s pronouncement is stark in its simplicity and radical in its implications. Federal authorities, speaking through the Chairman of the Presidential Committee on Fiscal Policy and Tax Reforms, Taiwo Oyedele, have made it unequivocally clear that every Nigerian, whether employer or individual taxpayer, must file annual tax returns under the law. This encompasses self-assessment filings by individuals that too many assumed ended once employers deducted pay-as-you-earn taxes from their salaries.
This is not an optional civic suggestion, it is mandatory, backed by statute, and tied to a broader vision of national fiscal responsibility. Citizens can no longer hide behind ignorance, apathy, or false assumptions. “Many people assume that if their employer deducts tax from their salaries, their obligations end there. That is wrong,” Oyedele warned, emphasizing that the obligation to file remains with the individual under both existing and newly reformed tax laws.
The Deadlines and the Reality They Reveal.
Across the federation, state and federal revenue authorities have reaffirmed statutory deadlines in pursuit of compliance. The Lagos State Internal Revenue Service, for instance, moved to extend its filing date for employer returns by a narrow window, reflecting the reality that compliance often lags behind legal timelines. The extension was intended not as leniency, but as a pragmatic effort to allow accurate and complete submissions, underscoring that true compliance rises above mere mechanical ticking of a box.
At the federal level, Oyedele’s intervention was even more fundamental. He reminded Nigerians that annual tax returns for the preceding year must be filed in good faith, with integrity and in respect of the law. This applies regardless of income level including low-income earners who have historically believed that they are outside the tax net. “All of us must file our returns, including those earning low income,” he stated.
Herein lies one of the most challenging truths of contemporary Nigerian governance: widespread tax non-compliance is not just a technical breach of law, it is a deep cultural and structural issue that reflects decades of mistrust between citizens and the state.
The Root of the Problem: Non-Compliance as a Symptom.
Nigeria’s tax culture has long been under scrutiny. Public discourse and economic analysis consistently show that a significant majority of eligible taxpayers do not file annual returns. Oyedele highlighted that even in states widely regarded as tax administration leaders, compliance remains strikingly low, often below five percent.
This widespread non-compliance stems from multiple sources:
A long history of weak tax administration systems, where enforcement was inconsistent and penalties were rarely applied.
A perception that public services do not reflect the taxes collected, eroding the citizenry’s belief in reciprocity.
An informal economy where income often goes unrecorded, making filing seem irrelevant or impossible to many.
Lack of awareness, with many Nigerians genuinely believing that tax liability ends with employer deductions.
The government’s renewed push for compliance directly challenges these perceptions. It signals a shift from voluntary or lax compliance to structured accountability, a stance that aligns with best practices in modern public finance.
Why This Matters: Beyond Deadlines.
At its most profound level, the insistence on tax return filings is about nation-building and shared responsibility.
Scholars of public finance universally agree that a robust tax system is the backbone of sustainable development. As the eminent economist Dr. Joseph E. Stiglitz has observed, “A society that cannot mobilize its own resources through fair taxation undermines both its government’s legitimacy and its capacity to provide for its people.” Filing tax returns is not a mere administrative task, it is a declaration of participation in the collective project of national advancement.
In Nigeria’s context, this declaration carries weight. With the enactment of comprehensive tax reforms in recent years (including unified frameworks for tax administration and enforcement) authorities now possess broader statutory tools to ensure compliance and accountability. These measures, which include electronic filing platforms and stronger enforcement powers, have been framed as fair and equitable, targeting efficiency rather than arbitrariness.
Yet the success of these reforms depends heavily on citizens embracing their civic duties with sincerity. And this depends on mutual trust, the belief that paying taxes yields tangible benefits in infrastructure, education, healthcare, security and social services.
Voices From Experts: Fiscal Responsibility as a Public Ethic.
Tax law experts and economists, reflecting on the compliance push, have underscored a universal theme: taxation without transparency is inequity, but taxation with accountability is empowerment. When managed with fairness, a functional tax system can reduce dependency on volatile revenue sources, stabilise national budgets, and support long-term investment in human capital.
Professor Aisha Bello, a respected authority in fiscal policy, notes that “Tax compliance is not a burden; it is the foundation upon which social contracts are built. A citizen who honours tax obligations affirms the legitimacy of governance and demands better performance in return.”
Similarly, a leading tax scholar, Dr. Emeka Okon, argues that “The era when Nigerians could evade broader tax responsibilities simply because automatic deductions occur at source must end. For a modern economy, every eligible citizen must be part of the formal tax fold not as victims, but as stakeholders.”
These authoritative voices point to an unassailable truth: filing tax returns is both a legal requirement and a moral responsibility, an expression of citizenship in its fullest sense.
Challenges on the Ground: Compliance and Capacity.
While the rhetoric of compliance is compelling, the reality on the ground demands nuanced understanding. Many taxpayers (especially in the informal sector) lack meaningful access to digital platforms and resources for filing returns. For others, the fear of bureaucratic complexity and perceived punitive enforcement deters participation.
The government, for its part, has responded by promoting online systems and pledging greater taxpayer support. Tax authorities are increasingly engaging stakeholders to demystify filing processes, explain requirements and offer assistance. This mix of enforcement and facilitation is essential. As one seasoned revenue specialist observed: “The state cannot compel compliance through force alone; it must earn it through education, simplicity and fairness.”
The Broader Implication: A New Social Compact.
Ultimately, Nigeria’s renewed emphasis on tax return filing transcends administrative deadlines. It is an unequivocal declaration that national development is a shared responsibility, that citizens and state must engage in a transparent, accountable, and reciprocal relationship.
Tax compliance, therefore, becomes far more than a legal act; it becomes a moral claim on the nation’s future.
When citizens file their returns honestly, they affirm their stake in the nation’s destiny. When the government collects taxes transparently and deploys them effectively, it strengthens not only public services but civic trust itself.
In this sense, the deadlines proclaimed by Nigeria’s fiscal authorities mark not an end but a beginning; the beginning of a civic epoch in which accountability replaces apathy, participation replaces indifference and national purpose triumphs over fragmentation.
The road ahead will not be easy. But in demanding compliance, Nigeria is demanding more than tax returns. It is demanding commitment and that, ultimately, is the foundation on which nations are built.
Business
BUA Foods Records 91% Surge in Profit After Tax, Hits ₦508bn in 2025
BUA Foods Records 91% Surge in Profit After Tax, Hits ₦508bn in 2025
By femi Oyewale
Business
Adron Homes Unveils “Love for Love” Valentine Promo with Exciting Discounts, Luxury Gifts, and Travel Rewards
Adron Homes Unveils “Love for Love” Valentine Promo with Exciting Discounts, Luxury Gifts, and Travel Rewards
In celebration of the season of love, Adron Homes and Properties has announced the launch of its special Valentine campaign, “Love for Love” Promo, a customer-centric initiative designed to reward Nigerians who choose to express love through smart, lasting real estate investments.
The Love for Love Promo offers clients attractive discounts, flexible payment options, and an array of exclusive gift items, reinforcing Adron Homes’ commitment to making property ownership both rewarding and accessible. The campaign runs throughout the Valentine season and applies to the company’s wide portfolio of estates and housing projects strategically located across Nigeria.
Speaking on the promo, the company’s Managing Director, Mrs Adenike Ajobo, stated that the initiative is aimed at encouraging individuals and families to move beyond conventional Valentine gifts by investing in assets that secure their future. According to the company, love is best demonstrated through stability, legacy, and long-term value—principles that real estate ownership represents.
Under the promo structure, clients who make a payment of ₦100,000 receive cake, chocolates, and a bottle of wine, while those who pay ₦200,000 are rewarded with a Love Hamper. Payments of ₦500,000 attract a Love Hamper plus cake, and clients who pay ₦1,000,000 enjoy a choice of a Samsung phone or a Love Hamper with cake.
The rewards become increasingly premium as commitment grows. Clients who pay ₦5,000,000 receive either an iPad or an all-expenses-paid romantic getaway for a couple at one of Nigeria’s finest hotels, which includes two nights’ accommodation, special treats, and a Love Hamper. A payment of ₦10,000,000 comes with a choice of a Samsung Z Fold 7, three nights at a top-tier resort in Nigeria, or a full solar power installation.
For high-value investors, the Love for Love Promo delivers exceptional lifestyle experiences. Clients who pay ₦30,000,000 on land are rewarded with a three-night couple’s trip to Doha, Qatar, or South Africa, while purchasers of any Adron Homes house valued at ₦50,000,000 receive a double-door refrigerator.
The promo covers Adron Homes’ estates located in Lagos, Shimawa, Sagamu, Atan–Ota, Papalanto, Abeokuta, Ibadan, Osun, Ekiti, Abuja, Nasarawa, and Niger States, offering clients the opportunity to invest in fast-growing, strategically positioned communities nationwide.
Adron Homes reiterated that beyond the incentives, the campaign underscores the company’s strong reputation for secure land titles, affordable pricing, strategic locations, and a proven legacy in real estate development.
As Valentine’s Day approaches, Adron Homes encourages Nigerians at home and in the diaspora to take advantage of the Love for Love Promo to enjoy exceptional value, exclusive rewards, and the opportunity to build a future rooted in love, security, and prosperity.
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