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ROYAL SHAME IN AMERICA: PRINCE of Nigeria’s Benin Kingdom, OSMOND EWEKA Allegedly Defrauds Americans of $54,000 in New York…

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ROYAL SHAME IN AMERICA:
PRINCE of Nigeria’s Benin Kingdom, OSMOND EWEKA allegedly Defrauded Americans of $54,000 in New York…Scam job seekers out of thousands of dollars promising non-existent offers, dragged before Manhattan Supreme Court
*31 year old created bogus employment agency firms, advertised on Indeed.com
* Interview victims, have them pay a fee ranging between $300 to $700 for uniforms, training, background checks and job placement
*Married attorney Imade Igbinedion in an elaborate wedding in Nigeria in 2016
* ‘Relative, Royal Families, Great Descendants of late Aiguobasinwin Ovonramwe, Eweka II summon emergency meeting’-INVESTIGATION

 

BY GEORGE ELIJAH OTUMU/AMERICAN Foreign Bureau Chief in New York of Naija Standard Newspaper 

 

HE WAS ONE OF THE great grand children and descendants of late Aiguobasinwin Ovonramwe, Eweka II, Oba of Benin who reigned from 1914 – 1933. The shameful attitude of OSMOND EWEKA, a Prince of Nigeria’s Benin Kingdom in United States of America has brought opprobrium to some of the acclaimed achievements of his great ancestral source been the son of Ovonramwen Nogbaisi (Overami ruled 1888–1897) deposed by the British and exiled to Calabar following the British punitive expedition in Benin City in 1897.

 

The extortion and stealing of $54,000 from New Yorkers seeking job opportunities by Osmond last week has certainly erode the memory and accomplishment of Eweka II who rebuilt the royal compound earlier destroyed, looted by the British in 1897, and re-established the traditional structure of the kingdom.

 

 

Rebuked, rejected and rubbished as ‘The Prince and Fraudster’ in the Western press, Osmond was arrested few days ago for ‘scamming hundreds of job seekers out of thousands by promising them high-paying gigs in New York, which had been found to be hoax.’ This 31 year old married Royal prince, an American citizen living in New Jersey desperate to live large, created fake employment agency firms to defraud innocent Americans through advert placement on Indeed.com to find their victims.

 

 

Confirming this development, prosecutors said Osmond and his friend, Kamel McKay, created bogus employment agency firms and used Indeed.com to find their victims. They would interview their victims and have them pay a fee, ranging between $300 and $700. Osmond and McKay would then send the job seekers to businesses where they were turned away because the employer was not expecting them.

 

 

According to prosecutors, the Manhattan District Attorney’s Office said Osmond Eweka, 31, and his friend Kamel McKay, 27, pretended to run two consulting firms in Manhattan telling clients that if they paid a fee they would be placed at various jobs across New York City.

The Nigerian prince and his accomplice are accused of bamboozling hundreds of job seekers out of thousands of dollars by promising them high-paying gigs in New York. Prosecutors said they pocketed $54,000 and never provided a single job to their victims. Prosecutors said some of the jobs Osmond and McKay promised their victims were for hotel housekeeping and front desk receptionists. The men used the popular job-seeking website Indeed.com to find their victims.

 

Court document showed that Osmond and McKay used office space in the Empire State Building and another building on fifth avenue to run two bogus employment agency firms, Stamford Consulting Firm and Howard Consulting Group. To deceive their unsuspecting victims, the duo used fake names to avoid easy detection. Osmond went by the name Sean Jackson and McKay reportedly used the name Tyrone Hayes.

 

Their Method of Operation:
Prosecutors said they would invite their victims to their office for an interview and then have them pay a fee, ranging between $300 and $700. Prosecutor Catherine McCaw said they told victims the fee would cover the cost of uniforms, training and background checks. They also said that paying the high fee would result in higher-paying jobs. ‘But in reality, there was no such job,’ she said at Osmond’s arraignment on Thursday in Manhattan Supreme Court.

After they had used ‘sweet-mouth’ to collect the money, the men would then send the job seekers to different businesses they had no relationship, where the victims were turned away by employers who weren’t expecting them.

 

 

 

The victims then found that they could no longer get in contact with the alleged fraudsters or the consulting firm, as their phone numbers was no longer accessible and office no longer operational. 
For the authorities, Osmond and McKay duped 250 people and pocketed more than $54,000. Prosecutors said they never provided a single job. They ran the alleged scam from January to June 2018.

 

 

As said, Osmond is a prince from the Benin royal family in Nigeria and McKay is from the Bronx. Both men were indicted on charges of larceny and scheme to defraud. McKay was arraigned last week and released on $200,000 bail. Osmond was in court on Thursday and pleaded not guilty to the charges. He was released without bail.

In 2016, Osmond married attorney Imade Igbinedion in an elaborate wedding ceremony in Nigeria. Though some representatives from the Benin family reportedly said they could not confirm whether Osmond was a family member because the ‘it is a very large family’, but a source in the Eweka family in Benin confirmed that due to the shameful behaviour of Prince Osmond, relatives and great descendants of Eweka II royal family will be meeting to investigate this royal shame.

 

 

His words: “Since we heard that Prince Osmond Eweka, a direct descendant of late Aiguobasinwin Ovonramwe, Eweka II was arrested and prosecuted for larceny, stealing and fraud to the tune of $54,000, the royal family had been making contacts so we may have a meeting to investigate this damaging allegation to the reputation, image of Benin Kingdom. Be rest assured, we will brief you on the outcome.”

 

 

Eweka appeared in a Manhattan court on Thursday where he pleaded not guilty to charges of larceny and scheme to defraud.

 

https://youtu.be/JMOv7YLvreA

Culled from :

http://nigeriastandardnewspaper.com/ng/royal-shame-in-america-prince-of-nigerias-benin-kingdom-osmond-eweka-defraud-americans-of-54000-in-new-york-scam-job-seekers-out-of-thousands-of-dollars-promising-non-existent-offers-dragged/

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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