society
Royal Tussle Looms in Ijesa Kingdom as Ofokutu Royal family challenges Haastrup’s Coronation
Royal Tussle Looms in Ijesa Kingdom as Ofokutu Royal family challenges Haastrup’s Coronation
Palpable royal tussle and internal crisis is currently threatening the peace, stability and tranquility of Ilesha, a renowned cultural and industrial town in Osun State.
Information made available to the
media affirmed that the choice of Prince Clement Adesuyi Haastrup from the Bilaro Oluodo Ruling House as successor to the now late Oba Gabriel Adekunle Aromolaran, as the 40th Owa Obokun of Ijesa land is being vehemently challenged by the The Ofokutu Royal Family.
Additionally, the Ofokutu ruling house has also filed a suit against the installation of Prince Clement Haastrup, a former deputy governor of Osun State who served under the administration of the late Isiaka Adeleke, elder brother to the incumbent governor, Senator Ademola Jackson Adeleke at the court of law.
However, as a thoroughbred investigative media organization, we conducted a survey about the issue with one of the traditional and royal think tanks who is a stakeholder in the schemes of this matter. It was clearly stated that since the late Owa Obokun of Ijesa land, HRM Oba Dr. Adekunle Aromolaran passed on in the year 2024, the Ijesa kingmakers called on all bonafide royal families entitled to the throne to present their preferred candidate. The kingmakers also called on all qualified and interested princess from royal houses to throw their hats in the ring of being crowned the next Owa Obokun of Ijesa land.
Moreover, the onus of presenting the next king fell on the Bilaro Oluodo Royal Clan and under this clan are four ruling houses namely, the Ofokutu ruling house, Ajimoko also known as the Haastrup family, the Fajemisin Ruling house and the Arimoro ruling house. These are all the ruling houses that are entitled to present candidates for the next Owa Obokun of Ijesa land.
In a jiffy, two families presented their sons for the throne. The candidates were all asked to collect their forms and at the end, ten forms were collected by the princes who all displayed their deep interests in becoming the new Owa. Meanwhile, information gathered by our intelligent team is that, immediately the procedures for the selection of the new monarch commenced, there began to emerge, suspicious interventions, most especially from the Osun State Government which does not have any role to play, traditionally or constitutionally in the selection of a new Owa for the people of Ijesa land. The town’s kingmakers popularly known as the ‘Agba Ijesas’ are the ones traditionally mandated to pick the new Owa Obokun of Ijesa land.
We gathered further, that ever since the selection process started, it was initially smooth and well organized until the Osun State Government allegedly hijacked the peaceful procedure precisely in December, 2024. This move by the Senator Ademola Adeleke’s government to intrude into a traditional matter that is not under his jurisdiction coerced the Ofokutu ruling house, who suspected a foul play to head to the law court for proper legal intervention into the issue. The Ofokutu family headed to the High Court situated in Ilesa, urging the court to immediately order the state government headed by His Excellency Senator Ademola Adeleke and all other stakeholders involved in the selection of a new Owa to suspend their activities because it’s crystal clear that the state government has suspiciously imposed a candidate on others and that is, the present Owa Obokun Prince Clement Adesuyi Haastrup. The court granted the wishes of the Ofokutu family and ordered the Osun State Government to step down on its move to forcefully impose a candidate on Ijesa land.
It was reported however, that on Friday 27th of December 2024, a directive came from the Ilesha West Local Government summoning five kingmakers for a meeting and these kingmakers are all loyal to the Ademola Adeleke-led state government and the imposed Prince Clement Adesuyi Haastrup who is believed to be currently acting as regent to the Owa Obokun throne. We gathered that, the five kingmakers were actually summoned by the Osun State Government through the leadership of Ilesha West Local Government. When the five kingmakers got there, they were told that they have to conduct an election which is a directive from the Osun State Government. However, in actuality, thirteen kingmakers are traditionally entitled to the selection of Owa Obokun of Ijesa land. At the meeting, it was alleged that the state government upturned the initial agreement with the kingmakers and disqualified seven of them, saying they have no right to take part in the electoral process of the new Owa Obokun.
Practically, only five out of the thirteen kingmakers were allowed to vote for the Owa Obokun at a closed door session as no one else beside the five kingmakers and state government representatives were allowed access to the electoral meeting. Suddenly, a woman rose from the meeting and introduced herself as representative of Ilesha West Local Government and said, the five kingmakers have conducted the election and have unanimously chosen Prince Clement Adesuyi Haastrup as the new Owa Obokun of Ijesa land.
However, while conducting a vox-pop with those that matters in the Obaship issues of Ijesa land, our correspondent gathered that the people are amazed, surprised and saddened that how on earth would only five out of thirteen kingmakers be allowed to conduct an election of that magnitude to the detriment of other seven kingmakers who were ‘illegally’ accused of not qualified to vote for the new Owa Obokun.
Moreover, we gathered that ever since the installation of an Owa Obokun of Ijesa land commenced historically, the Owa Ofokutu was first installed in 1846 and reigned till 1858 before he passed on and while searching for who would succeed the late king, the kingmakers later arrived at calling on the Haastrup family and this was because the Haastrup family played a significant role during the Ijesha and Ekiti Parapo war against the Ibadan. According to information gathered, the Haastrup family were slaves back then. The Haastrup family went to their master who is the real Haastrup to demand for fighting weapons which he granted them. So, that name Haastrup has no meaning in Yoruba land and the name implies nothing but slavery. Then, after the war was over and conquered, the reigning king died and the kingmakers decided in 1896 to look inwards to the family of Bilaro and the last king that reigned in Bilaro ruling house. Then the kingmakers began searching for a family link of Haastrup with royalty in Ijesa land but could not find one. We have Bilaro, Biladu, Bilagbayo and Bilarere royal families and all the four royal families in Ijesa land, yet no root for the Haastrup family. The kingmakers now went to the Bilaro Oluodo Royal and told them that they should allow the Haastrup family to be king over Ijesa land so as to appreciate their gallantry efforts during the victory over the Ibadan at the warfront. So, in 1896 the first Haastrup Ajimoko 1 was installed as Owa Obokun of Ijesa land. The Ijesha kingmakers took this step so as to help elevate the standard of the Haastrup family and in 1946, the onus again fell on the Bilaro Oluodo family to emerge Owa Obokun and again, the Haastrup family was given the right to emerge as Owa Obokun for the second time consecutively. It was never their turn, they took it by force, they forcefully hijacked the kingship because they used money to hijack the throne. Therefore, the same thing is happening today. When you give people too many chances and opportunities, they will overtake the possession of anything you offer them. You know, our forefathers back then easily overlook things, saying there is nothing bad in allowing them to become kings, and see the consequences today.
Now that it is the third time the Owa Obokun obaship is coming to Bilaro family, the Haastrup family is alleged to have connived with the state government and said, this same Prince Clement Adesuyi Haastrup is the man they want as Owa Obokun of Ijesa land and constitutionally, the Owa Obokun throne should be shared accordingly and now that we have four ruling houses under Bilaro which are Ofokutu, Ajimoko, Arimoro and Fajemisin and you neglected the other three. That is why the people concluded that this is cheating at the highest level. They are of the view that making the Haastrup family king over Ijesa land for the third time is a disgrace and dent to the royalty history of other three royal families in Bilaro ruling house.
Now, in order to set the record straight and for all stakeholders to do the needful for the benefits of Ijesha land, the Ofokutu and the family head, called on all family, Ijesa, youths and elders not to be at war with anybody or take to violence but head straight to the court of law and the court ordered on December 12 that the Osun State Government should desist from installing an Owa Obokun of Ijesa land. So, on December 27, 2024 when the Osun State Government announced that they had chosen a prince, Clement Adesuyi Haastrup as the man to sit on the throne, someone whose case is still pending in the court of law. The state government was allegedly accused of saying that the same High Court at Ilesha asked them to go ahead with the declaration and installation of Prince Clement Haastrup as the Owa Obokun. We gathered that lawyers to the Ofokutu ruling house then asked the state government when they got another exparte motion from the court that they should go ahead with the installation of anybody as Owa Obokun.
It was thereafter reported that on Friday January 10, 2025, when the lawyers to the Ofokutu family got the court judgement, it was back dated to December 13th, 2024, that the High Court in Ilesha granted the Osun State Government the power to go ahead with the installation process of a new Owa Obokun, a day after the Ofokutu family got the power to instruct the state government and other stakeholders from installing an Owa. Lawyers and elders of the Ofokutu family now asked why is it that after gotten a judgement of enforcement on December 12 and the state government purportedly got its own judgement on December 13, why is it that the Osun State government and its allied delivered the court judgement to the Ofokutu royal family lawyers on January 10? So, surprisingly, the same judge that gave the Ofokutu royal family their own exparte motion is the same judge that gave the state government permission to go ahead with the declaration and installation of a new Owa. However, the legal team of the Ofokutu family outrightly pointed out that the judge should have sought for the attention of the Ofokutu lawyers to know about the prayer of the state government.
On January 14 this year when the case was to be heard by the court, the lawyers of the Ofokutu royal family prayed that the Judge should recuse himself from the case for another Judge to hear the case. The Judge, however told the lawyers to the Ofokutu royal family to put their request in writing and adjourned the case till the 6th of March, 2025 for further hearing.
In conclusion, the other seven kingmakers who were denied their right to vote for a new Owa Obokun of Ijesa land also vehemently rejected the decision of the state government, and in the same Bilaro ruling house, the Arimoro and Fajemisin royal families are also against the action of the Osun State government, concerning it’s support for Prince Clement Adesuyi Haastrup who they believe is illegally declared and installed as the Owa Obokun Adimula, the paramount ruler of Ijesa land.
As the situation stands now, there is an obvious pointer that trouble is looming in Ijesa land, a royal brouhaha that has never occurred in the historical town in the past. The people are vehemently against the decision of the Osun State Government led by His Excellency Governor Ademola Jackson Adeleke to declare and installed Prince Clement Adesuyi Haastrup as the Owa Obokun of Ijesa.
society
Banwo Questions Bwala’s Credibility After Al Jazeera Interview
Banwo Questions Bwala’s Credibility After Al Jazeera Interview
Public commentator, Dr. Ope Banwo, has criticised Daniel Bwala, the Presidential Spokesperson on Policy Communication for President Bola Ahmed Tinubu, following a contentious interview on Al Jazeera, describing the appearance as damaging to the credibility of Nigeria’s public communication.
Bwala had appeared on a programme hosted by journalist Mehdi Hasan, where he faced a series of questions about past statements attributed to him. During the exchange, Hasan presented video clips of previous remarks by the government spokesman and asked him to reconcile them with his responses during the interview.
The exchange, which has since circulated widely online, drew attention after Bwala appeared to dispute statements that were subsequently played back during the programme.
Reacting to the development, Banwo said the episode reflected poorly on Nigeria’s representation on international media platforms.
According to him, the availability of digital records and online archives means public officials must be prepared to defend their past statements whenever they appear on global television.
“In the era of instant fact-checking, any public figure going on international television must assume that every previous statement can be easily retrieved,” Banwo said.
He added that the controversy surrounding the interview was particularly troubling because the contradictions presented during the programme were supported with video evidence.
Banwo noted that while political interviews can be confrontational, government representatives should expect tough questioning when appearing before international audiences.
The founder of Naija Lives Matters also expressed concern over Bwala’s reaction during the interview, especially his claim that he was not informed he would be required to defend his personal record.
“A government spokesman should never be surprised by questions about his own public statements,” Banwo said.
During the programme, Bwala also responded to criticism of Nigeria’s governance challenges by arguing that similar problems exist in other parts of the world.
However, Banwo argued that such comparisons do not address the specific issues raised about Nigeria.
According to him, the episode should serve as a reminder of the importance of preparation and credibility when Nigerian officials appear before international media platforms.
The interview has continued to generate reactions across social media and political commentary circles, with observers debating both the conduct of the interview and the implications for Nigeria’s global image.
society
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
_[Atlantis City, United Kingdom of Atlantis – March 2026]_ – The United Kingdom of Atlantis proudly announces the introduction of its *Imperial Gold Coin*, a magnificent emblem of sovereignty, authority, and imperial heritage. The exquisite gold coin has been crafted to represent the nation’s regal tradition, economic strength, and the visionary leadership of its monarch.
The centerpiece of the coin features the dignified portrait of *His Imperial Majesty, Professor Solomon Wining*, depicted in full royal regalia. Crowned with a majestic golden crown and adorned with intricately crafted ornaments, the portrait embodies honor, wisdom, and noble leadership befitting a sovereign ruler. The depiction celebrates the monarch’s reign, which is associated with wisdom, development, and the pursuit of justice.
The golden coin itself signifies *prosperity, stability, and the enduring legacy* of the Atlantis Kingdom. Gold, historically a universal symbol of power, wealth, and permanence, reflects the strength and vision of the kingdom’s leadership and its aspirations for lasting greatness.
Encircling the royal portrait is the carefully engraved inscription *“United Kingdom of Atlantis”*, reinforcing the state’s identity any the authority of its sovereign ruler. The lower rim of the coin prominently displays the name *Solomon Wining*, commemorating the monarch whose leadership is linked to noble governance and national advancement.
The phrase *“Gold Coin”* highlights not only the currency’s intrinsic value but also its symbolic significance as a representation of the kingdom’s economic structure and royal treasury. Beyond its aesthetic elegance, the coin serves as a *mark of sovereignty*, a seal of authority, and a reminder of the royal institution governing the United Kingdom of Atlantis.
The Imperial Gold Coin represents:
– *Unity* among citizens,
– *Loyalty* to the crown,
– A vision of a kingdom built upon *justice, prosperity, and noble leadership*.
Every detail—from the engraved crown to the polished golden surface—makes the coin a timeless emblem of imperial prestige and national pride. It stands as both a symbol of wealth and a monument to the legacy of royal leadership, reminding all who behold it of the enduring power and majesty of the United Kingdom of Atlantis.
The United Kingdom of Atlantis is a sovereign nation dedicated to upholding traditions of regal governance, cultural heritage, and economic prosperity, guided by the wisdom of its imperial leadership.
_Notes to Editors_:
The Imperial Gold Coin is intended for commemorative and symbolic purposes, representing the nation’s imperial heritage and royal authority.
society
Ajadi Visits Ibadan Chief Imam, Receives Blessings
Ajadi Visits Ibadan Chief Imam, Receives Blessings
The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.
Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.
While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.
“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.
“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”
Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.
“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.
While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.
In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.
The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.
“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.
He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.
“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.
Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”
Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.
“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.
Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.
Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.
The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.
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