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Royal Tussle Looms in Ijesa Kingdom as Ofokutu Royal family challenges Haastrup’s Coronation

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Royal Tussle Looms in Ijesa Kingdom as Ofokutu Royal family challenges Haastrup’s Coronation

 

Palpable royal tussle and internal crisis is currently threatening the peace, stability and tranquility of Ilesha, a renowned cultural and industrial town in Osun State.

Information made available to the
media affirmed that the choice of Prince Clement Adesuyi Haastrup from the Bilaro Oluodo Ruling House as successor to the now late Oba Gabriel Adekunle Aromolaran, as the 40th Owa Obokun of Ijesa land is being vehemently challenged by the The Ofokutu Royal Family.

Additionally, the Ofokutu ruling house has also filed a suit against the installation of Prince Clement Haastrup, a former deputy governor of Osun State who served under the administration of the late Isiaka Adeleke, elder brother to the incumbent governor, Senator Ademola Jackson Adeleke at the court of law.

However, as a thoroughbred investigative media organization, we conducted a survey about the issue with one of the traditional and royal think tanks who is a stakeholder in the schemes of this matter. It was clearly stated that since the late Owa Obokun of Ijesa land, HRM Oba Dr. Adekunle Aromolaran passed on in the year 2024, the Ijesa kingmakers called on all bonafide royal families entitled to the throne to present their preferred candidate. The kingmakers also called on all qualified and interested princess from royal houses to throw their hats in the ring of being crowned the next Owa Obokun of Ijesa land.

Moreover, the onus of presenting the next king fell on the Bilaro Oluodo Royal Clan and under this clan are four ruling houses namely, the Ofokutu ruling house, Ajimoko also known as the Haastrup family, the Fajemisin Ruling house and the Arimoro ruling house. These are all the ruling houses that are entitled to present candidates for the next Owa Obokun of Ijesa land.

In a jiffy, two families presented their sons for the throne. The candidates were all asked to collect their forms and at the end, ten forms were collected by the princes who all displayed their deep interests in becoming the new Owa. Meanwhile, information gathered by our intelligent team is that, immediately the procedures for the selection of the new monarch commenced, there began to emerge, suspicious interventions, most especially from the Osun State Government which does not have any role to play, traditionally or constitutionally in the selection of a new Owa for the people of Ijesa land. The town’s kingmakers popularly known as the ‘Agba Ijesas’ are the ones traditionally mandated to pick the new Owa Obokun of Ijesa land.

We gathered further, that ever since the selection process started, it was initially smooth and well organized until the Osun State Government allegedly hijacked the peaceful procedure precisely in December, 2024. This move by the Senator Ademola Adeleke’s government to intrude into a traditional matter that is not under his jurisdiction coerced the Ofokutu ruling house, who suspected a foul play to head to the law court for proper legal intervention into the issue. The Ofokutu family headed to the High Court situated in Ilesa, urging the court to immediately order the state government headed by His Excellency Senator Ademola Adeleke and all other stakeholders involved in the selection of a new Owa to suspend their activities because it’s crystal clear that the state government has suspiciously imposed a candidate on others and that is, the present Owa Obokun Prince Clement Adesuyi Haastrup. The court granted the wishes of the Ofokutu family and ordered the Osun State Government to step down on its move to forcefully impose a candidate on Ijesa land.

It was reported however, that on Friday 27th of December 2024, a directive came from the Ilesha West Local Government summoning five kingmakers for a meeting and these kingmakers are all loyal to the Ademola Adeleke-led state government and the imposed Prince Clement Adesuyi Haastrup who is believed to be currently acting as regent to the Owa Obokun throne. We gathered that, the five kingmakers were actually summoned by the Osun State Government through the leadership of Ilesha West Local Government. When the five kingmakers got there, they were told that they have to conduct an election which is a directive from the Osun State Government. However, in actuality, thirteen kingmakers are traditionally entitled to the selection of Owa Obokun of Ijesa land. At the meeting, it was alleged that the state government upturned the initial agreement with the kingmakers and disqualified seven of them, saying they have no right to take part in the electoral process of the new Owa Obokun.

Practically, only five out of the thirteen kingmakers were allowed to vote for the Owa Obokun at a closed door session as no one else beside the five kingmakers and state government representatives were allowed access to the electoral meeting. Suddenly, a woman rose from the meeting and introduced herself as representative of Ilesha West Local Government and said, the five kingmakers have conducted the election and have unanimously chosen Prince Clement Adesuyi Haastrup as the new Owa Obokun of Ijesa land.

However, while conducting a vox-pop with those that matters in the Obaship issues of Ijesa land, our correspondent gathered that the people are amazed, surprised and saddened that how on earth would only five out of thirteen kingmakers be allowed to conduct an election of that magnitude to the detriment of other seven kingmakers who were ‘illegally’ accused of not qualified to vote for the new Owa Obokun.

Moreover, we gathered that ever since the installation of an Owa Obokun of Ijesa land commenced historically, the Owa Ofokutu was first installed in 1846 and reigned till 1858 before he passed on and while searching for who would succeed the late king, the kingmakers later arrived at calling on the Haastrup family and this was because the Haastrup family played a significant role during the Ijesha and Ekiti Parapo war against the Ibadan. According to information gathered, the Haastrup family were slaves back then. The Haastrup family went to their master who is the real Haastrup to demand for fighting weapons which he granted them. So, that name Haastrup has no meaning in Yoruba land and the name implies nothing but slavery. Then, after the war was over and conquered, the reigning king died and the kingmakers decided in 1896 to look inwards to the family of Bilaro and the last king that reigned in Bilaro ruling house. Then the kingmakers began searching for a family link of Haastrup with royalty in Ijesa land but could not find one. We have Bilaro, Biladu, Bilagbayo and Bilarere royal families and all the four royal families in Ijesa land, yet no root for the Haastrup family. The kingmakers now went to the Bilaro Oluodo Royal and told them that they should allow the Haastrup family to be king over Ijesa land so as to appreciate their gallantry efforts during the victory over the Ibadan at the warfront. So, in 1896 the first Haastrup Ajimoko 1 was installed as Owa Obokun of Ijesa land. The Ijesha kingmakers took this step so as to help elevate the standard of the Haastrup family and in 1946, the onus again fell on the Bilaro Oluodo family to emerge Owa Obokun and again, the Haastrup family was given the right to emerge as Owa Obokun for the second time consecutively. It was never their turn, they took it by force, they forcefully hijacked the kingship because they used money to hijack the throne. Therefore, the same thing is happening today. When you give people too many chances and opportunities, they will overtake the possession of anything you offer them. You know, our forefathers back then easily overlook things, saying there is nothing bad in allowing them to become kings, and see the consequences today.

Now that it is the third time the Owa Obokun obaship is coming to Bilaro family, the Haastrup family is alleged to have connived with the state government and said, this same Prince Clement Adesuyi Haastrup is the man they want as Owa Obokun of Ijesa land and constitutionally, the Owa Obokun throne should be shared accordingly and now that we have four ruling houses under Bilaro which are Ofokutu, Ajimoko, Arimoro and Fajemisin and you neglected the other three. That is why the people concluded that this is cheating at the highest level. They are of the view that making the Haastrup family king over Ijesa land for the third time is a disgrace and dent to the royalty history of other three royal families in Bilaro ruling house.

Now, in order to set the record straight and for all stakeholders to do the needful for the benefits of Ijesha land, the Ofokutu and the family head, called on all family, Ijesa, youths and elders not to be at war with anybody or take to violence but head straight to the court of law and the court ordered on December 12 that the Osun State Government should desist from installing an Owa Obokun of Ijesa land. So, on December 27, 2024 when the Osun State Government announced that they had chosen a prince, Clement Adesuyi Haastrup as the man to sit on the throne, someone whose case is still pending in the court of law. The state government was allegedly accused of saying that the same High Court at Ilesha asked them to go ahead with the declaration and installation of Prince Clement Haastrup as the Owa Obokun. We gathered that lawyers to the Ofokutu ruling house then asked the state government when they got another exparte motion from the court that they should go ahead with the installation of anybody as Owa Obokun.

It was thereafter reported that on Friday January 10, 2025, when the lawyers to the Ofokutu family got the court judgement, it was back dated to December 13th, 2024, that the High Court in Ilesha granted the Osun State Government the power to go ahead with the installation process of a new Owa Obokun, a day after the Ofokutu family got the power to instruct the state government and other stakeholders from installing an Owa. Lawyers and elders of the Ofokutu family now asked why is it that after gotten a judgement of enforcement on December 12 and the state government purportedly got its own judgement on December 13, why is it that the Osun State government and its allied delivered the court judgement to the Ofokutu royal family lawyers on January 10? So, surprisingly, the same judge that gave the Ofokutu royal family their own exparte motion is the same judge that gave the state government permission to go ahead with the declaration and installation of a new Owa. However, the legal team of the Ofokutu family outrightly pointed out that the judge should have sought for the attention of the Ofokutu lawyers to know about the prayer of the state government.

On January 14 this year when the case was to be heard by the court, the lawyers of the Ofokutu royal family prayed that the Judge should recuse himself from the case for another Judge to hear the case. The Judge, however told the lawyers to the Ofokutu royal family to put their request in writing and adjourned the case till the 6th of March, 2025 for further hearing.

In conclusion, the other seven kingmakers who were denied their right to vote for a new Owa Obokun of Ijesa land also vehemently rejected the decision of the state government, and in the same Bilaro ruling house, the Arimoro and Fajemisin royal families are also against the action of the Osun State government, concerning it’s support for Prince Clement Adesuyi Haastrup who they believe is illegally declared and installed as the Owa Obokun Adimula, the paramount ruler of Ijesa land.

As the situation stands now, there is an obvious pointer that trouble is looming in Ijesa land, a royal brouhaha that has never occurred in the historical town in the past. The people are vehemently against the decision of the Osun State Government led by His Excellency Governor Ademola Jackson Adeleke to declare and installed Prince Clement Adesuyi Haastrup as the Owa Obokun of Ijesa.

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IGP Disu Visits Plateau, Orders Tactical Deployment To Reinforce Security

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IGP Disu Visits Plateau, Orders Tactical Deployment To Reinforce Security

The Inspector General of Police, Olatunji Disu, on Thursday paid a working visit to Plateau State following recent unrest, holding strategic talks with Governor Caleb Muftwang on measures to strengthen security and prevent further disturbances.

As part of immediate steps to stabilise the situation, the police chief authorised the deployment of specialised tactical units to support officers already on ground across affected areas.

Governor Muftwang commended the swift intervention of the police leadership, praising the dedication and professionalism of security personnel working to restore calm. He also acknowledged the efforts of mobile police officers and lauded the leadership of the state’s Commissioner of Police, Bassey Ewah.

Both the Nigeria Police Force and the Plateau State Government reaffirmed their commitment to safeguarding lives and property, stressing that enhanced collaboration remains key to restoring lasting peace in Plateau State, popularly known as the Home of Peace and Tourism.

 

IGP Disu Visits Plateau, Orders Tactical Deployment To Reinforce Security

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Grace Nation Worldwide: A Living Reality – Dr. Chris Okafor

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Grace Nation Worldwide: A Living Reality – Dr. Chris Okafor

Grace Nation Worldwide: A Living Reality – Dr. Chris Okafor

……“Miracles, Healing, and Deliverance Overflow at Grace Nation Services”

 

The Grace Nation midweek Prophetic Healing, Deliverance, and Solutions (PHDS) Service on 2nd April 2026 at the international headquarters in Ojodu Berger, Lagos, was a spectacular display of God’s power, marked by miracles, healing, and deliverance.

The God of Grace Nation continues to demonstrate His authority, breaking strongholds, healing the sick, restoring lost glory, and providing solutions to every problem presented at His altar.

 

Testimonies of God’s Power

One woman, previously diagnosed with a terminal condition and slated for a ₦4.5 million surgery due to inability to excrete, was prayed for by the Generational Prophet, Christopher Okafor, just a week after visiting the church. Declaring healing within 24 hours, she returned to testify to God’s miraculous intervention.

 

Another pregnant woman, whose baby was bridged and at risk, was located and prayed for. She returned to service with confirmation that her child is now well-positioned for delivery. Similarly, a woman booked for a C-section due to an overdue and poorly positioned pregnancy testified during the service that her baby is now properly positioned, ready for birth.

 

These testimonies underscore the truth: what God cannot do does not exist. Grace Nation has entered a new level of spiritual authority, and with faith, believers are witnessing the impossible become reality.

 

God Works by Principle, Not Gossip

 

In his sermon, Dr. Okafor emphasized that God does not operate on superstition, gossip, or social media pressures. His work is grounded in His Word, and it is through adherence to His principles that Grace Nation continues to flourish.

 

The Generational Prophet stressed that to enjoy divine blessings and fruitfulness, believers must remain connected to God’s Word, faithfully serve Him, and ignore distractions or side-talks. Focused commitment to God’s service guarantees alignment with His miraculous power.

 

Join the Movement

Grace Nation Worldwide is open for all who desire a life transformed by divine intervention. Weekly services include:

Sunday Service: 7:00 AM

Grace Nation Island Service (Ogombo): Wednesday, 5:00 PM

Midweek PHDS Service: Thursday, 7:00 AM

 

Attending these services under the ministry of the Generational Prophet ensures encounters with God’s supernatural power, life-changing miracles, and lasting breakthroughs.

Grace Nation Worldwide is not just a church—it is a reality where faith meets the supernatural.

 

 

By Sunday Adeyemi

 

[email protected]

 

Grace Nation Worldwide: A Living Reality – Dr. Chris Okafor

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From Broadcast to Spiritual Renaissance: The Journey of Alọba A. Orisabimbola Ifatomi, Creator of ÒRÌṢÀTV

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From Broadcast to Spiritual Renaissance: The Journey of Alọba A. Orisabimbola Ifatomi, Creator of ÒRÌṢÀTV

From Broadcast to Spiritual Renaissance:

The Journey of Alọba A. Orisabimbola Ifatomi, Creator of ÒRÌṢÀTV

In a time when African stories are often misrepresented or diluted, a seasoned voice in Nigeria’s media and creative industry is stepping forward with a bold vision to reclaim, preserve and project the depth of African spirituality through a new wave of cinematic storytelling powered by technology.

 

Alọba Adewunmi, a respected broadcaster, journalist and creative professional, is the mind behind ÒRÌṢÀTV a groundbreaking platform using Artificial Intelligence (AI) cinematic production to tell authentic Yoruba stories rooted in cosmology, spirituality and cultural heritage.

 

ÒRÌṢÀTV is not just a channel it is a destination to experience “The Beginning”, a Yoruba cosmology-based AI cinematic series that explores the origin of life and existence through an African lens.

 

 

A Career Built on Media Excellence

 

With years of experience across broadcast and print media, Alọba Adewunmi has established himself as a dynamic storyteller and cultural voice.

 

He has worked with several notable platforms including OSBC, Orisun FM, Yotomi Cable, Okin FM, Midland FM, Delta Cable, Akede Oodua Publications and Akede Africa.

 

His professional journey includes:

 

– Reporter at Alariya Oodua

– Editor at Gbajumo Online Magazine

– General Editor at Akede Africa ( a bilingual news magazine)

 

Through these roles, he has contributed significantly to journalism, cultural reporting, politics, crime and entertainment.

 

 

A Multifaceted Creative Force

 

Beyond journalism, Alọba Adewunmi’s creative footprint extends deeply into film and storytelling.

 

He is not just a performer, but a creative architect behind the scenes, serving as:

 

– A Continuity Director

– Continuity Director of the home video “Tobi (Forgiveness)”, produced by Kola Adeyemo

– A Story Writer and Dialogue Director

– A Scriptwriter

 

He has also contributed to several home video productions from the late 1990s through the early 2000s, reflecting a long-standing presence in Yoruba film storytelling.

 

 

A Spiritual Path and Cultural Mission

 

Beyond media and film, his journey is rooted in a deeper spiritual calling.

 

Alọba Adewunmi is a traditional priest, teacher and herbal medicine practitioner, dedicated to the preservation and practice of Yoruba spirituality.

 

His temple, Obàtálá Alábãlàse Temple of Purity, stands as a sacred center for purity, healing and spiritual guidance.

 

 

The Vision Behind ÒRÌṢÀTV

 

ÒRÌṢÀTV is more than a content platform, it is a cultural revival movement powered by AI-driven cinematic storytelling.

 

Through this innovative approach, the platform explores:

 

– The origin of existence

– The roles of divinities

– The structure of human destiny

– The spiritual laws governing life

 

The debut episode, “The Birth of Ilẹ̀ Àwọn Alààyè”,( Command of Creation ) marks the beginning of the series “The Beginning”.

 

Blending mythology, spirituality and AI-powered visuals, ÒRÌṢÀTV offers a unique experience that is both educational and deeply immersive.

 

 

A Mission Beyond Entertainment

 

For Alọba Adewunmi, this project goes far beyond entertainment.

 

It is a mission to preserve indigenous knowledge, educate future generations, correct misconceptions about African spirituality and restore pride in African identity.

 

 

The Man Behind the Vision

 

Despite his wide experience and creative influence, Alọba Adewunmi remains a naturally private and introverted individual.

 

He is known more for his work than for public appearances moving quietly between his professional responsibilities and personal space.

 

Rather than seeking the spotlight, he has consistently chosen to let his talent, creativity and impact speak for him.

 

Those who encounter his work or collaborate with him understand the depth he brings a reminder that true substance is not always loud and presence is not always public.

 

 

Looking Ahead

 

With Episode 1 now released, anticipation continues to build as “THE BEGINNING” prepares to explore deeper aspects of creation, human destiny and spiritual alignment.

 

This is not just a project it is a legacy unfolding through culture, spirituality, and innovation.

 

Watch Now

 

THE BEGINNING

From Broadcast to Spiritual Renaissance:
The Journey of Alọba A. Orisabimbola Ifatomi, Creator of ÒRÌṢÀTV

Episode 1

The Birth of Ilẹ̀ Àwọn” Command of Creation)

Available on YouTube.

 

Media & Contact

 

For interviews, features and collaborations:

08125883088

 

© 2026 ÒRÌṢÀTV

All Rights Reserved

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