society
Sad Story Of How Osun Lady Discovered Her Husband Had A Child Outside, Burnt Him Alive And Committed Suicide
Sad Story Of How Osun Lady Discovered Her Husband Had A Child Outside, Burnt Him Alive And Committed Suicide
Residents of Koka, a community in Obokun Local Government Area, Osun State, are yet to come to terms with the tragic end of a nine-year-old romance between a Cairo-based businessman, Bolu Bamidele and his lover, Ifeoluwa Akanji.
Alleged infidelity by one of the two lovers resulted in an acrimony that culminated in the death of the two lovers with Ifeoluwa taking her own life after burning Bolu to death.
Findings made by The Nation revealed that love birds had been in a relationship since 2014 when Bolu was studying Mass Communication at the Federal Polytechnic Offa, Kwara State. They kept the bond until they had their introduction ceremony on October 4, 2021.
One of Ifeoluwa’s friends, who pleaded not to be named, said: “Ifeoluwa was a quiet girl who hardly talked or related with people. She loved his boyfriend, fondly called Teebam, so dearly. Bolu was the one who sponsored Ife in school and even built a house for her parents before settling up a fashion designing shop for his heartthrob.
“After the introduction, Ifeoluwa was pregnant twice but had miscarriages, which caused both partners to be worried. Bolu was living in Cairo (Egypt) but came home from time to time and spent two weeks with his partner in Osogbo, Osun State capital, before returning to his base.”
It was gathered that Bolu returned from Cairo on July 7, 2022 in a bid to celebrate the birthday of Ifeoluwa and also relocate finally to Nigeria to have more time for her.
A source within the family told our correspondent that on July 17, 2022, Bolu hanged out with his friends and returned home drunk around 4 pm. One of his friends was said to have dropped him off at his house near the Osogbo Campus of Osun State University.
The source added: “Around 6 pm on that day, Ifeoluwa called one of Bolu’s parents, reporting that he was drunk again in spite of several warnings from them. The parent apologised to her to exercise patience and promised to come to their house the following day.”
It was gathered that while Bolu was sleeping, Ifeoluwa took his phone to read some of his WhatsApp messages only to found that Bolu had a kid outside their relationship.
Another source said: “She called one of Bolu’s friends, threatening to deal with Bolu over the discovery while the friend urged her to exercise patience.”
Ifeoluwa would later post on her WhatsApp status a message that reads: “I’ve always been a calm girl and I’ve never done this in my life but Teebam has pushed me to the edge.
“At this point, y’all will weep over myself and him before daybreak. I’m promising y’all that!!!”
The source added: “When the friends viewed the status, they rushed down to the house but met Ifeoluwa along the route around Oomuu stream almost naked as she wore only bra and pant, walking barefooted. She told them that they should rush home and pick the corpse of their friend if they would still find him.”
One of the rescuers, Gabriel Adejare, said he saw smoke coming out of Bamidele’s house around 7:20 pm and decided to help, but he met Ifeoluwa’s younger sister, Faith, outside the gate of the house with two elderly neighbours.
He noted that Faith raised the alarm that Bolu was inside the burning house as her sister (Ifeoluwa) locked the doors and gate of the house as the fire was burning.
He said: “It took us 40 minutes to rescue him from the fire after breaking four burglaries to have access to the house. We rushed him to Osogbo Central Hospital but were referred to Osun State University Teaching Hospital. Bolu was later referred to University College Hospital, Ibadan for treatment.”
A friend of Bolu identified simply as Sola said: “Bolu begged for doctors to save his life and also ensure that Ifeoluwa did not abscond. He reiterated his love for her on the hospital bed till the point of death. Bolu died on Tuesday as a result of severe burn.”
Bolu’s elder brother, Bode Bamidele, confirmed to our correspondent that he had been buried at St Benedict Catholic Cathedral, Popo, Osogbo on Wednesday.
He said the family of Ifeoluwa had relocated from their house at Illias Junction at Kobo area of Osogbo since his brother was buried.
“Ifeoluwa has thrown us into darkness with the death of Bolu. He relocated to Nigeria with the thought that when they are closer to each other, pregnancy would be possible,” Bode said.
When The Nation contacted Ifeoluwa’s father, Mr Akanji, to speak on the matter, he only rained curses on the reporter, saying your daughter will set your generation ablaze. You will be unfortunate in life!”
The police had launched a manhunt for Ifeoluwa since she fled and also declared her wanted on Thursday. It was, however, gathered that on Thursday night, Mr Akanji contacted some lawyers to meet his daughter in Ilesha where she was hiding.
It was learnt that they picked Ifeoluwa up from her hideout in Ilesha, but when they were about to leave in the car, she coughed and confessed to have taken poison before their arrival.
She was rushed to a hospital in Ilesha and later to Our Lady of Fatima Jalayemi Hospital for treatment but was confirmed dead around 7 pm.
Three suicide notes were discovered inside her waist purse. One of the suicide notes obtained by The Nation reads: “To all my friends that genuinely loved me and gave listening ears. I love you guys and am sending you this to appreciate your love. Please help ensure Teebam’s legacy lives on, including mine.
“Remember Ifetife. I did not kill your friend. You all know I genuinely loved him and I still do, even to the point of my death. Do the findings everywhere, Omo baba and Forty especially. I am counting on you guys. Boluwatife will appreciate this so much.”
Confirming Ifeoluwa’s death, Bolu’s elder brother, Mr Bode Bamidele, speaking with our correspondent at the hospital yesterday, said: “We have confirmed that Ifeoluwa is dead. She committed suicide and left notes. The notes are with her family lawyer.
“The father and the lawyer brought her corpse to this hospital yesterday. We were called this morning to confirm her corpse.
“She is dead but we are still going to see the police over the matter.”
Banwo Questions Bwala’s Credibility After Al Jazeera Interview
Public commentator, Dr. Ope Banwo, has criticised Daniel Bwala, the Presidential Spokesperson on Policy Communication for President Bola Ahmed Tinubu, following a contentious interview on Al Jazeera, describing the appearance as damaging to the credibility of Nigeria’s public communication.
Bwala had appeared on a programme hosted by journalist Mehdi Hasan, where he faced a series of questions about past statements attributed to him. During the exchange, Hasan presented video clips of previous remarks by the government spokesman and asked him to reconcile them with his responses during the interview.
The exchange, which has since circulated widely online, drew attention after Bwala appeared to dispute statements that were subsequently played back during the programme.
Reacting to the development, Banwo said the episode reflected poorly on Nigeria’s representation on international media platforms.
According to him, the availability of digital records and online archives means public officials must be prepared to defend their past statements whenever they appear on global television.
“In the era of instant fact-checking, any public figure going on international television must assume that every previous statement can be easily retrieved,” Banwo said.
He added that the controversy surrounding the interview was particularly troubling because the contradictions presented during the programme were supported with video evidence.
Banwo noted that while political interviews can be confrontational, government representatives should expect tough questioning when appearing before international audiences.
The founder of Naija Lives Matters also expressed concern over Bwala’s reaction during the interview, especially his claim that he was not informed he would be required to defend his personal record.
“A government spokesman should never be surprised by questions about his own public statements,” Banwo said.
During the programme, Bwala also responded to criticism of Nigeria’s governance challenges by arguing that similar problems exist in other parts of the world.
However, Banwo argued that such comparisons do not address the specific issues raised about Nigeria.
According to him, the episode should serve as a reminder of the importance of preparation and credibility when Nigerian officials appear before international media platforms.
The interview has continued to generate reactions across social media and political commentary circles, with observers debating both the conduct of the interview and the implications for Nigeria’s global image.
society
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
_[Atlantis City, United Kingdom of Atlantis – March 2026]_ – The United Kingdom of Atlantis proudly announces the introduction of its *Imperial Gold Coin*, a magnificent emblem of sovereignty, authority, and imperial heritage. The exquisite gold coin has been crafted to represent the nation’s regal tradition, economic strength, and the visionary leadership of its monarch.
The centerpiece of the coin features the dignified portrait of *His Imperial Majesty, Professor Solomon Wining*, depicted in full royal regalia. Crowned with a majestic golden crown and adorned with intricately crafted ornaments, the portrait embodies honor, wisdom, and noble leadership befitting a sovereign ruler. The depiction celebrates the monarch’s reign, which is associated with wisdom, development, and the pursuit of justice.
The golden coin itself signifies *prosperity, stability, and the enduring legacy* of the Atlantis Kingdom. Gold, historically a universal symbol of power, wealth, and permanence, reflects the strength and vision of the kingdom’s leadership and its aspirations for lasting greatness.
Encircling the royal portrait is the carefully engraved inscription *“United Kingdom of Atlantis”*, reinforcing the state’s identity any the authority of its sovereign ruler. The lower rim of the coin prominently displays the name *Solomon Wining*, commemorating the monarch whose leadership is linked to noble governance and national advancement.
The phrase *“Gold Coin”* highlights not only the currency’s intrinsic value but also its symbolic significance as a representation of the kingdom’s economic structure and royal treasury. Beyond its aesthetic elegance, the coin serves as a *mark of sovereignty*, a seal of authority, and a reminder of the royal institution governing the United Kingdom of Atlantis.
The Imperial Gold Coin represents:
– *Unity* among citizens,
– *Loyalty* to the crown,
– A vision of a kingdom built upon *justice, prosperity, and noble leadership*.
Every detail—from the engraved crown to the polished golden surface—makes the coin a timeless emblem of imperial prestige and national pride. It stands as both a symbol of wealth and a monument to the legacy of royal leadership, reminding all who behold it of the enduring power and majesty of the United Kingdom of Atlantis.
The United Kingdom of Atlantis is a sovereign nation dedicated to upholding traditions of regal governance, cultural heritage, and economic prosperity, guided by the wisdom of its imperial leadership.
_Notes to Editors_:
The Imperial Gold Coin is intended for commemorative and symbolic purposes, representing the nation’s imperial heritage and royal authority.
Ajadi Visits Ibadan Chief Imam, Receives Blessings
The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.
Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.
While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.
“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.
“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”
Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.
“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.
While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.
In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.
The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.
“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.
He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.
“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.
Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”
Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.
“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.
Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.
Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.
The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.
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