society
Security is a Collective Spiritual Duty, says Obasa
Security is a Collective Spiritual Duty, says Obasa
The Speaker of the Lagos State House of Assembly, Rt. Hon. (Dr.) Mudashiru Obasa has described security as a collective spiritual duty while drawing a parallel between the pursuit of national and state security and the broader spiritual journey toward Jannah (Paradise).
In his keynote address at the 31st Pre-Ramadan Lecture of the University of Lagos Muslim Alumni held inside the cavernous J.F Ade Ajayi Main Auditorium of the institution on Sunday, February 15, 2026, Speaker Obasa described security as not just physical safety but the alleviation of poverty, which he fingered as the major cause of insecurity; upholding transparency, fairness, compassion for the vulnerable, and improved healthcare for all and sundry among other humanitarian acts.
For every desire, Speaker Obasa said, “There must be an input. What we have to do to get to heaven is no different from what we have to do for the security of our society. Insecurity is a function of poverty. Security is not about the police alone; it is about all of us. It is a collective spiritual duty. Every time you see people gathered on your street, don’t just drive past; make enquiries as to who they are.”
He further portrayed security as an act of worship and nurturing faith through selfless deeds that protect communities, prevent oppression, and build unity, adding, “By integrating spiritual light with responsible leadership, believers contribute to a Nigeria where peace prevails, guiding souls collectively toward Paradise while securing the present world as a foundation for the eternal one.”
Describing Lagos as a vibrant melting pot of cultures and faiths, Speaker Obasa said that the government has been able to foster a safe and secure environment by ensuring sustained interfaith dialogues, support for religious institutions (mosques and churches), and legislative efforts to promote harmony without division.
Continuing, Obasa said, “As Muslims, our faith calls us to be custodians of justice, peace, and good governance, and we cannot separate our spiritual obligations from our civic responsibilities.
“In governance, we must uphold transparency, fairness, and service to humanity. In the community and in the family, we must be agents of compassion, supporting the weak, feeding the hungry, and uplifting the oppressed. If we uphold these admonitions, there will be peace, prosperity, and progress in our society, aligning with Quranic calls to stand firm in justice (Surah Al-Ma’idah 5:8) and the Prophetic ideal of benefiting others.”
In his welcome address, Dr Abdulmumini Alao, National President, University of Lagos Muslim Alumni (UMA), said, “Our theme for this year’s lecture – The Light Beyond: Guiding Our Souls to Paradise – challenges us to reflect and aspire. In several verses of the Qur’an, Allah gives us a description of Jannah (Paradise) that will be the permanent abode of the righteous after our temporary stay on earth.”
He added that as is the practice of the UMA, there were two guest speakers; “One teaching us on a spiritual subject, while the other would speak on a contemporary national issue. Therefore, while Dr Ridwan Jamiu’s (Chief Imam, Lekki Central Mosque) topic deals with our spirituality, Prof. Is’haq Oloyede, Registrar of the Joint Admissions Matriculation Board (JAMB) as the lead speaker to address us on national security, which is an issue grabbing the headlines in Nigeria today.”
The Governor of Borno State, Prof. Babagana Umara Zulum, represented by the Deputy Governor, Alhaji Umar Usman Kadafur, was the chairman of the occasion.
The University of Lagos Muslim Alumni is a faith-based alumni body of the association, founded in 1995 by 44 members, with a vision to be a frontline group of conscious and dynamic Muslims with a positive and effective impact on their alma mater and society at large. Its mission is to promote brotherhood, scholarship, entrepreneurship, and the best Islamic practices.
society
How OPay Is Turning Product Architecture Into a Customer Service Advantage
How OPay Is Turning Product Architecture Into a Customer Service Advantage
In high-volume fintech markets like Nigeria, customer service can no longer sit at the end of the business process. When a platform serves tens of millions of users and processes millions of transactions every day, the old model of customer service, call centres, long queues, and manual complaint handling quickly becomes too slow, too costly, and challenging to scale.
The future of customer service in fintech is not just about answering calls faster. It is about preventing problems before they happen. This is where product design, technology, and risk systems begin to play a bigger role. Instead of reacting to customer complaints, modern fintech platforms are now building customer protection and support directly into the app experience itself.
OPay is one of the platforms showing how this shift works in practice.
Over the past few years, OPay’s product development has followed a clear pattern. New features are not only designed to make payments easier, but also to reduce errors, prevent fraud, and lower the number of issues that customers need to complain about. In simple terms, many customer service problems are stopped before users even notice them.
One of the strongest examples of this approach is OPay’s real-time fraud and scam alerts. Traditionally, customers only contact support after money has already left their account. At that point, the damage is done, emotions are high, and recovery becomes more complex. OPay’s system works differently. When a transaction looks unusual, based on amount, timing, behaviour, or pattern, the system raises a warning before the transfer is completed. This gives users a chance to pause, review, and confirm. In many cases, this stops fraud before it happens.
For users, this feels like protection built into the app, not an emergency response after a loss. For the business, it means fewer fraud cases, fewer complaints, and less pressure on customer support teams. This proactive model aligns with global fintech best practices, which prioritise prevention over recovery.
Another important layer is step-up security for high-risk or high-value transactions. As users move more money and rely more heavily on digital wallets, security cannot be one-size-fits-all. Adding too many checks to every transaction creates frustration. Adding too few creates risk. OPay balances this by applying stronger security only when it is needed. For example, biometric verification and additional authentication steps are triggered in sensitive situations. This keeps everyday transactions smooth, while adding extra protection when the risk is higher. This approach builds trust quietly. Users may not always notice the security working in the background, but they feel the result: fewer unauthorised transfers and fewer urgent problems that require support intervention.
Beyond visible features, OPay also runs behaviour-based risk systems in the background. These systems monitor patterns such as sudden device changes, unusual login behaviour, or transaction activity that does not match a user’s normal habits. When something looks off, the system responds automatically. Most users never see these checks. But their impact shows up in fewer failed transactions, fewer reversals, and fewer cases where customers need to chase resolutions. As a result, customer service interactions shift away from crisis handling toward simple guidance and assistance.
Together, these layers form what can be called an invisible customer service system. Many issues are intercepted early, long before they become formal complaints. User sentiment on social media provides real-world signals of how this system is being experienced. On X (formerly Twitter), some users have publicly shared their experiences with OPay’s responsiveness and reliability.
One user, @ifedayo_johnson, wrote, “Opay has refunded it almost immediately. Before I even made this tweet but I didn’t notice. logged it as transfer made in error on the Opay app and they acted almost immediately. Commendable. Thank you @OPay_NG. I’m very impressed with this!”
Another user, @EgbonAduugbo, shared “The reason I love opay so much is that you hardly ever have to worry, wait or call their customer service for anything cuz everything just works!”
While social media comments are not formal performance metrics, they matter. They reflect how real users feel when systems work smoothly and issues are resolved quickly, often without friction. This product-led customer service model becomes even more important when viewed in the context of OPay’s scale. At this scale, even minor improvements in fraud prevention or transaction success rates can prevent thousands of potential complaints every day. In this context, customer service is no longer driven mainly by headcount. It is driven by engineering choices, risk models, and system design.
OPay’s journey suggests what the future of fintech in Africa may look like. The next generation of leaders will not only be those with the most users, but those whose systems are designed to protect users, resolve issues quickly, and reduce friction at scale.
society
Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music
Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music
Introduction : Phillips Esther Omolara (Apple Of God’s Eye) is an Inspirational and passionate Nigerian gospel music minister, singer, and songwriter dedicated to spreading the message of Christ through her songs.
Background : I was born and brought up in Lagos State. I am a devoted gospel minister and a worship leader who began her musical journey in the children choir later graduated to adult church choir at a young age, leading praises and also a vocalist in the choir.
Early Life : I was born on April 8th 1990 in Lagos, Phillips Esther Omolara is a native of Oyo state in Ogbomosho.
Family : Got married to Phillips Oluwatomisin Omobolaji from Ogun State and our union was blessed with children.
Education : I went to Duro-oyedoyin nursery and primary school Ijeshatedo, Lagos, where I laid the foundation for my academic pursuits. For my secondary education, I attended Sanya Grammer school in Ijeshatedo, Lagos.
During my high school years, I was already deeply involved in church activities. After completing my secondary education, Phillips Esther pursed higher education at Lagos State Polytechnic (LASPOTECH).
Musical Style : Known for [e.g., Inspirational songs, Contemporary Worship, Highlife, Reggae, Traditional Yoruba], and my music blends spiritual depth with creative musicality.
INSPIRATIONS AND INFLUENCES : I have no specific role model in the gospel music industry. However, I have expressed my love for songs from several Veteran gospel artists who have influenced my musical journey.
Some of the gospel artists whose music i admires include:
* Mama Bola Are
* Tope Alabi
* Omije Ojumi
* Baba Ara
* Bulky Beks
Mission : My ministry focuses on leading people to the presence of God and creating an atmosphere for miracles.
news
CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO
CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO
A renowned humanitarian and proud daughter of Mbaise in Imo State, High Chief (Dr.) Princess Chetachi Nwoga-Ecton, has empowered over 300 widows and vulnerable women across the Owerri Zone, in a remarkable demonstration of compassion and service to humanity.
The empowerment programme, which took place at the Palace of the Eze of Ngor Okpala, HRH Eze Engr. Fredrick Nwachukwu, brought together community leaders, traditional rulers, women groups and beneficiaries from different communities within the zone.
During the event, the widows received food materials and cash support, aimed at helping them meet basic needs and strengthen their small-scale businesses.
The initiative was widely applauded as a timely intervention to support women who often face severe economic hardship after losing their spouses.
Many of the beneficiaries expressed heartfelt appreciation to High Chief (Dr.) Nwoga-Ecton, describing the empowerment as a lifeline that would help them take better care of their families.
Some widows, while offering prayers for the philanthropist, noted that the gesture had restored hope and dignity in their lives.
Fondly known as Ada Imo and Adaure, High Chief (Dr.) Princess Chetachi Nwoga-Ecton has earned widespread admiration for her consistent humanitarian efforts both within Nigeria and internationally.
Through her philanthropic activities and foundations, she has continued to support widows, children, and vulnerable communities with interventions in healthcare, welfare and economic empowerment.
Community stakeholders who attended the programme commended the Mbaise-born philanthropist for her generosity and dedication to uplifting the less privileged, noting that her actions reflect true leadership and compassion.
Observers say the initiative further reinforces her growing reputation as one of the most impactful humanitarians of this generation, whose commitment to humanity continues to inspire hope across Imo State and beyond.
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