Primate Ayodele Donates N2 Million To Students With Disabilities In YABATECH

The Leader of INRI Evangelical Spiritual Church, Primate Elijah Ayodele, has donated the sum of N2 Million to disabled students in the prestigious Yaba College of Technology (YABATECH).

The man of God made the announcement during an event tagged “Voices of Resilience”, which Primate Ayodele was the chairman, to celebrate students with disabilities in the institution.

While making his speech, Primate Ayodele expressed his love for the disabled students, while encouraging Nigerian politicians to emulate characters that make society better. He frowned at the treatment the government has given people in the condition, while noting that politicians prefer to be at events that showcase their authority.

“This is one of the wonderful programmes I have ever seen, for the students to organize this, it’s a challenge to the government, especially in Lagos state, where I believe there should be a representation. If its not a social engagement like a wedding, they won’t be there.

“Our students are currently showing good examples, and this means they will grow to become great leaders. It’s quite unfortunate that we don’t see our political leaders at events like this. I am not here to criticize but to congratulate the organisers for this great event.”

He also expressed his displeasure at clerics in the nation, especially some of the popular ones, who don’t engage in humanitarian activities that showcase what Jesus Christ preached about loving one another. He mentioned that everything doesn’t have to be healing, but there are times when life-changing support for the downtrodden means a lot.

“We should have men of God in this gathering, and when you go to the bible, these are friends of Jesus Christ. This is another church entirely. We are not talking about miracles here; we are talking about life-changing events here. From my end here, to support this programme, I will give the sum of N2 Million.”

He subsequently announced the donation of N2 Million to support the disabled students.

In a reaction, the dean of student affairs, Mr Olalekan Shakirudeen, appreciated the man of God for his support. He noted that he has been hearing about Primate Ayodele but meeting him for the first time at the programme.

Likewise, the Student Union Government (SUG) president, Comrade Omogunle Monday, acknowledged Primate Ayodele’s benevolence, explaining that he surprised them even by attending the event and still making such a donation.

He also revealed that earlier on at his church, Primate Ayodele supported students from the institution with a sum of N50,000 each, which amounted to over N2 million during a Sunday programme.

“Primate Ayodele has been very wonderful. Before this, we were invited to a symposium at his church, where about 45 of our students were given N45,000 each, amounting to over N2 million. Doing this now is part of his generous engagement, and we are happy he is focusing on the students’ society to leverage his humanitarian services.”

The Trump–Nigeria Saga: Loud Rhetoric, Fragile Facts and Dangerous Consequences.

George Omagbemi Sylvester | Published by saharaweeklyng.com

“When Politics, Propaganda and Power Collide Against the Fragile Walls of Sovereignty.”

When the leader of the world’s most powerful military declares, in tones usually reserved for movie trailers and campaign rallies, that he has “ORDERED THE PENTAGON TO PREPARE” to go into another sovereign state “GUNS A-BLAZING,” the world ought to sit up and do more than retweet the drama. What we are witnessing in the public sparring between U.S. President Donald Trump and Nigeria is not merely a clash of headlines; it is a TEST of FACTS, of SOVERENITY and of the INTERNATIONAL NORMS that protect states from CAPRICE CLOAKED as MORAL OUTRAGE.

On November 1–2, 2025, President Trump publicly said he had instructed U.S. defence planners to lay the groundwork for possible military action in Nigeria, claiming the Nigerian state has failed to stop what he described as a mass slaughter of Christians by “RADICAL ISLAMISTS.” He also announced the immediate suspension of U.S. aid and said he had re-listed Nigeria as a “COUNTRY of PARTICULAR CONCERN” on RELIGIOUS FREEDOM grounds. These declarations were made on social platforms and to reporters, then amplified by U.S. and international media.

Those are headline facts; the interpretation of them is where the danger begins. Trump’s rhetoric rests on two claims that need careful unpacking: first, that Christians in Nigeria are being targeted in a systematic, state-sanctioned campaign; and second, that unilateral U.S. military action (or threats of it) is an appropriate remedy when Nigerian authorities allegedly fail. Both claims are contested by evidence, by Nigerian officials and by analysts who map violence in Nigeria not as a simple religious pogrom but as a complex overlay of insurgency, communal conflict, criminality and state weakness.

Nigerian officials were swift and unanimous in their rejection of the premise that the state is complicit in persecuting Christians. Foreign Minister Yusuf Tuggar insisted that state-sponsored religious persecution is “impossible” under Nigeria’s constitution and framed Trump’s remarks as misinformed and diplomatically injurious. The presidency and government spokespeople have said Nigeria would welcome assistance in tackling insurgency, but only if it respects Nigeria’s sovereignty.

Independent reporting, humanitarian data and country experts offer a more granular picture. Violent attacks in Nigeria have been measured in the thousands for more than a decade – Boko Haram and its affiliates in the northeast, armed pastoralist–farmer clashes in the Middle Belt and criminal banditry in the northwest have taken a horrific human toll. Yet those casualties are not neatly partitioned by religion; victims include Muslims and Christians, civilians and combatants and the drivers of violence are frequently local competition over land, state absence, and criminal economies, not an explicitly coordinated national policy to exterminate one faith. To call it “GENOCIDE” or to propose immediate military invasion without clear evidence of state complicity collapses nuance into spectacle.

This is not to downplay the suffering of communities targeted by extremist violence. Many Nigerians (particularly in the north and Middle Belt) have endured appalling horrors, displacement and loss. Respected voices inside and outside Nigeria, including clergy and civil-society leaders, have urged stronger action to protect civilians and hold perpetrators to account. Bishop Matthew Hassan Kukah, for example, told SaharaweeklyNG.com that Trump’s threats create “FEAR for the GOVERNMENT and HOPE for the CHRISTIANS,” but cautioned that the issues “are not simply black and white.” Kukah’s ambivalence reflects the tension between moral urgency and the perils of foreign interference.

Why the alarm? Part of the answer lies in transatlantic domestic politics. Conservative American Christian activists and some U.S. lawmakers have spent years framing the violence in Nigeria as targeted persecution of Christians which is a narrative that found sympathetic ears in certain Washington quarters. Analysts such as Alex Thurston have argued that this storyline, while rooted in genuine incidents of horrific violence, has been amplified selectively to fit a political and religious agenda abroad. The result is an environment where emotive phrases like “CHRISTIAN GENOCIDE” travel rapidly from advocacy networks into presidential pronouncements.

There are immediate, measurable repercussions. Markets and diplomacy reacted: Nigeria launched a $2.25 billion Eurobond in early November and moved to reassure investors even as the diplomatic spat exposed vulnerabilities; the bond issuance and market movements demonstrate that foreign rhetoric can have direct fiscal consequences for a country already balancing debt, development and insecurity.

There are also LONG-TERM, more insidious harms. First: the mosques and churches that should be spaces of solace risk becoming recruiting grounds for violence as suspicion between communities hardens. Second: redesignating Nigeria as a “COUNTRY of PARTICULAR CONCERN” can complicate inter-faith peacebuilding, undermining local dialogue initiatives that depend on trust and quiet diplomacy. Bishop Kukah and other faith leaders warned that blunt external labels could damage the fragile work of reconciliation.

Third: the doctrine of sovereignty matters. No foreign capital should make a habit of threatening kinetic action against a country when the evidence is disputed and when multilateral channels (development aid conditionality, targeted sanctions, transparency demands, UN mechanisms and coordinated intelligence and capacity building) remain available and more appropriate. Nigerian leaders have said they would accept help if it respects territorial integrity; that is the right framing for international assistance.

What, then, should responsible actors do? For the U.S.: channel outrage into evidence-based diplomacy. Use the State Department’s mechanisms for assessing religious freedom; support impartial inquiries; offer intelligence sharing and training to help Nigeria dismantle extremist networks; and, crucially, consult with regional African partners and multilateral institutions before escalating to coercive measures. For Nigerian authorities: accelerate transparency, publish data on attacks, prosecutions and displaced populations; invite independent monitors and strengthen protection of at-risk communities while refusing to instrumentalize security policy for political ends. For Nigerian civil society and faith leaders: insist that advocacy not be weaponised into geopolitical leverage that worsens the lot of the vulnerable.

There is one final truth to enunciate plainly: moral indignation without method is dangerous. To save lives, rhetoric must be matched by rigorous evidence, by calibrated multilateral action and by a recognition that the victims of violent extremism are primarily Nigerian, not props in an external struggle for votes or influence. If the United States truly cares about religious freedom in Nigeria, its actions should bolster, not bulldoze, Nigerian institutions and communities struggling to survive.

Trump’s bluster has forced a global conversation about VIOLENCE in NIGERIA, that conversation was needed. Though, the remedy must not be unilateral threats and performative tweets. If this episode teaches anything, it is that the world must choose competence over spectacle, partnership over patrimony and truth over theater. The lives at stake deserve no less.

Daramola Family Accuses ATCO Homes of Fraud, False Allegations Over Ibeju-Lekki Land Deal

The Daramola Family of Bolorunpelu Onigbedu Village in Ibeju-Lekki, Lagos State, has publicly refuted allegations made against it by ATCO Homes, a Lagos-based real estate development firm, describing the company’s recent claims as “false, misleading, and fraudulent.”

In a press statement made available to us, the family denounced a publication sponsored by ATCO Homes, which accused the Daramola family of engaging in irregularities and fraudulent land dealings.

According to the family, the publication credited to ATCO Homes’ Group Managing Director and Chief Executive Officer, Mr. Bartholomew Egbochie, alleged that the Daramola family altered the coordinates of land sold to the company by executing a Deed of Rectification without its consent.

But reacting to the claims, the family’s spokesperson, Alfa Falilu Daramola, described ATCO’s allegations as an attempt to tarnish the reputation of their family while concealing the company’s own fraudulent land activities.

“ATCO Homes acquired only about five acres of land from the Daramola family through its representative, one Mr. Femi, who claimed to be acting as ATCO’s surveyor. I, Pa Ismail Olayiwola Daramola, never had any direct dealings with him, and no money was ever paid into my account,” the family head said.

He explained that although ATCO legitimately purchased a small portion of land from the late head of the Daramola family, approximately two acres, equivalent to twelve plots, the company has since attempted to unlawfully expand its boundaries far beyond what it bought.

The family accused ATCO Homes of “flying” new coordinates belonging to other legitimate allottees who have already perfected their land titles with Certificates of Occupancy, describing it as “a clear case of encroachment and conversion of other people’s property.”

They revealed that several petitions and warning letters had been sent to the Lagos State Land Bureau, Attorney General’s Office, and Registrar of Titles, cautioning against ATCO Homes’ alleged fraudulent attempts to register false survey coordinates.

Despite efforts to resolve the matter amicably, the Daramola family said ATCO Homes ignored invitations for dialogue and instead petitioned the Economic and Financial Crimes Commission (EFCC), leading to the arrest and harassment of 83-year-old Pa Ismail Olayiwola Daramola, the new head of the family.

In a protest letter dated October 30, 2025, and addressed to the EFCC through their legal representatives at Dominance Legal Chambers, the family maintained that ATCO’s petition was malicious, unfounded, and purely commercial not criminal.

“The EFCC must not allow itself to be used as a tool to intimidate innocent citizens over civil land matters,” the petition read.

The family further alleged that ATCO Homes, through questionable land dealings and misrepresentation of documents, had defrauded several unsuspecting Nigerians by selling lands that do not legally belong to the company.

They called on the Lagos Zonal Commander of the EFCC, known for fairness and integrity, to review the case impartially and ensure that corrupt officers are not used to persecute members of the Daramola family.

The family also demanded a public retraction of ATCO Homes’ defamatory publication and urged relevant government authorities, including the Lagos State Ministry of Lands and the Office of the Attorney General to investigate the company’s alleged fraudulent survey practices.

Reaffirming their readiness to cooperate with any transparent investigation, the family emphasized that ATCO Homes’ legitimately acquired property remains intact, fully fenced, and undisturbed.

“We will not tolerate any act of fraud, encroachment, or defamation aimed at destroying our family’s name and legacy,” the statement concluded.

The Daramola family said their legal team is already pursuing the matter in court and expressed confidence that justice will ultimately prevail.