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Sen. Akpabio acted in line with Senate rules”–Niger Delta Coalition insists …Accuses Natasha of repeated disrespect to Senate rules

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Bad Road: I Was Stuck In Ogun For Hours – Akpabio

 

A group, the Niger Delta Women Coalition, has rose in defence of the Senate President, Senator Godswill Akpabio over the Thursday outburst launched by Senator Natasha Akpoti Uduaghan, representing Kogi Central in the senate over allocation of seats.

 

According to the NDWC, the Senate President acted in line with the Senate rules by refusing to hear Senator Natasha Akpoti Uduaghan on point of order from the old seat as senators are not entitled to be heard if they’re not speaking from their allocated seat pursuant to the Rules.

 

The Niger Delta Women Coalition led by the President, Mrs Ebiere Thompson and Secetary, Barr Inemesit Ukpong, the outburst of Senator Natasha Akpoti Uduaghan against the Senate President,Senator Godswill Akpabio is a sacrilege and enough is enough.

 

The NDWC in a statement issued via electronic mail states that “For the second time in less than a year, we have watched with shock as Senator Natasha Akpoti Uduaghan, representing Kogi Central in the Senate, has disrespected the person of the President of the Senate, His Excellency, Chief Godswill Akpabio and the office he occupies.”

 

“According to reports, ‘Mrs Natasha Akpoti was given a new seat by the Chief Whip who has the routine work of allocating seats to senators whenever occasion demands. With the recent cross carpeting of two Senators from the left wing to the right wing, the Chief Whip decided to reshuffle seats and this affected Mrs Akpoti’s seat alongside several other senators. Only Mrs Akpoti however refused to vacate her former seat and this forced the Chief Whip to bring her refusal to the floor.”

 

“The Chief Whip then raised a point of order citing several provisions of the Senate Rule that empower him to arrange seats whenever necessary and the rule that senators are not entitled to be heard if they’re not speaking from their allocated seat pursuant to the Rules.”

 

” The Chief Whip’s point of order was adopted and ruled favorably by the Senate President. When Senator Akpoti-Uduaghan sought to intervene, the President ruled that she couldn’t speak from her old seat until she resumed her allocated seat.’”

 

“Rather than act with respect and decorum by moving to her seat, she threw caution to the dogs and ranted against Senator Akpabio who was presiding at the session. Attempts by other senators to calm her down were futile.”

 

” Senator Akpoti-Uduaghan created a scene which brought the hallowed Senate of the Federal Republic to disrepute. It looked more like a scene from Nyanya market. The fact that the Senate is a place of honour where members conduct the sacred affairs of state with dignity did not resonate with her.”

 

“This is the second time she has brought the Senate to disrepute. The first time was last year when she spoke without being recognised by the presiding officer. When the Senate President who was presiding told her to follow the rules because they were ‘not in the club’, she blew a fuse.”

 

“We are moved to react this time for some reasons: One, the show of disrespect that Senator Akpoti Uduaghan exhibited at the plenary yesterday shows that being disrespectful and behaving without decorum is in her character. It means that the first act of last year was not a one off behaviour.”

 

” Two, we expect that Senator Akpoti who is a wife of the Niger Delta should exhibit certain virtues and values like respect for elders, endemic to the region. Three, we expect that anyone who has risen to the office of a senator of the federal republic should observe a minimum standard of decency.”

 

” Four, His Excellency, Senator Godswill Akpabio, the Senate President, is a man of honour and a distinguished statesman who deserves the respect of any right-thinking Nigerian, irrespective of gender, age and political affiliation.”

 

“We have it on good authority that her latest misbehaviour is a reaction to her removal as Chairman of the Local Content Committee. This is most unfortunate as senate committee chairmanships are not birth rights but a call to serve the country.”

 

“We want to put it on record that we find Senator Akpoti Uduaghan’s behaviour abhorrent. She is not the only female member of the Senate. Other distinguished women are there but they have conducted themselves with decorum. Rather than make herself out into a nuisance, she should follow good example.”

 

“Senator Akpoti Uduaghan is lucky that she is not representing a senatorial district in the Niger Delta. Were that the case, we, the women of this region, would have initiated a recall to remove her from the Senate so that she would no longer be a reproach to us. We call on her constituents to call her to order.”

 

“We believe it is necessary to issue this warning that the women of the Niger Delta region will no longer tolerate any behaviour on her part, which brings the women of the region into disrepute. The region has a history of producing great women in politics. She should learn from them.”

 

“Senator Akpoti Udughan should purge herself of this reproach by apologising unreservedly to Senator Akpabio. Apart from being the President of the Senate, Senator Akpabio is also the political leader of the Niger Delta. We would not tolerate nor permit any person, no matter how misguided, to disrespect his person or his office. Enough of this sacrilege.”

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

 

Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.

 

According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.

 

He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.

” On behalf of myself, my Oloris and Olowu-In-Council.

All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.

 

Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.

 

His presidency was marked by significant political and economic reforms.

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HRH Oba Isiaka Babatunde Malik Adekeye Ascends the Throne of Agunjin Land

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A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.

The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.

A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.

The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.

The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.

Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.

As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.

Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.

Prince Oluwatoyin Adekeye For the Family

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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate

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The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

Primate ELIJAH AYODELE: The Seer, And the Country That Listens

By Femi Oyewale

Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.

 

The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

 

Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.

 

Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.

 

Impact beyond prediction: politics, policy, and public mood

The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:

• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.

• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.

 

• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.

 

Philanthropy and institution building

Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.

 

What makes him unique

Several features set Ayodele apart from other public religious figures in Nigeria:

1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).

2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.

3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.

 

The public verdict: faith, influence, and skepticism

To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.

Looking ahead

As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.

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