celebrity radar - gossips
Sorrowful letter to Asiwaju Bola Tinubu (1) By Tunde Odesola
Published
4 years agoon
Sorrowful letter to Asiwaju Bola Tinubu (1) By Tunde Odesola
Dear god of Lagos,
I had vowed not to write about your presidential ambition yet. I was waiting for the time your protegee, Yemi Osinbajo, a pastor in the lush pasture of politics, would confirm his rife presidential ambition.
Honestly, I had patiently waited and hoped to show why both the lion and the lamb are misfits for the presidential villa located on the granite rock named Aso, derived from Asokoro, the name of the Abuja community.
C’mon, the heartless, hardness and stony imagery of the Aso Rock granite as a corollary to Nigeria’s political barrenness since 1991 when the nation’s capital was moved to Abuja never struck me until this very minute!
Seriously, I’ve never seen it this way before. I mean, I’ve never connected Nigeria’s leadership impotence to the rockiness of the Abuja seat of power. In light of the rocky consequences of Aso Rock, I ask two questions: Is it not a foolish nation that expects its fruitless leaders to germinate inside Aso Rock granitic edifice and produce bountiful harvests? Did the Son of God, Jesus Christ, not specifically warn against the futility of planting on rock?
I earnestly plead that the nation’s presidency should come down from the Asokoro Rock of barrenness and meet the masses on the plains of democratic deliverables, breaking away from the fruitless relocation of the seat of power by the bloody General Ibrahim Babangida, who ran up, tail between legs, to the rock 30 years ago.
Jagaban Borgu, National Leader, Kingmaker and Governor Emeritus, I greet you warmly once again, sir. As soon as 2023 politicking is airborne, I hope to remove the ideological caps worn by two contending Yoruba heads; shave the greyey head with a razor of words and paint the shiny skull with black tar.
However, there’s a matter of urgent national importance needing your quick attention at the moment, the great but waning Lion of Bourdillon, sir. It’s the issue of the Frankenstein monster which people say you bred as a self-preservation strategy. The monster is your son, Musiliu Akinsanya aka MC Oluomo, who has become terror by day and pestilence by night in the Oshodi community especially, and the whole of Lagos, in general.
Asiwaju, sir, I’ve seen many pictures of MC Oluomo hobnobbing with your esteemed self in a father-son relationship since your days as Lagos governor and governor of governors. So, I feel duty-bound to, as a patriotic duty, explain to Nigerians why the killings and violence perpetrated by the National Union of Road Transport Workers in Lagos make you a misfit for Nigeria’s presidency.
The god of Lagos, sir, you must have seen countless viral videos wherein MC Oluomo and his mob of roughnecks worship your holey name, showing off their closeness to the feet of the master, where crumbs fall, and vicious dogs wag their tails.
The closeness of the barbarian MC Oluomo mob to the Throne of Lagos located at 26 Bourdillon Road, Ikoyi, probably explains why the state government failed to prosecute NURTW hoodlums who opened gunfire when the All Progressives Congress governorship candidate, Babajide Sanwo-Olu, kicked off his governorship campaign on January 8, 2019, at the Skypower field in Ikeja GRA.
Three journalists, Group Political Editor, The Nation newspapers, Emmanuel Oladesu; New Telegraph correspondent, Temitope Ogunbanke, and Ibile Television cameraman, Abiodun Yusuf, were hit by stray bullets fired by warring NURTW thugs at the campaign.
Three persons died during the gunfire which occurred in the presence of the Lagos APC leadership that included incumbent Governor Akinwunmi Ambode, his wife, Bolanle; Sanwo-Olu, APC deputy governorship candidate, Obafemi Hamzat; Lagos State APC Chairman, Tunde Balogun, among other party bigwigs. Stabbed a couple of times in the fracas, the fearless MC Oluomo fled like the Yoruba comedian, Papalolo, his heels touching the back of his head as he escaped death by the skin of his teeth.
Exactly one year after the gunfight at the APC rally, MC Oluomo celebrated his survival in a literary effusion that was clearly not his, saying: “Looking back at that fateful day and the subsequent happenings that followed, I cannot but appreciate a man of many parts that has genuinely taken me as a son. I am referring to no other person than His Excellency, Asiwaju Bola Ahmed Tinubu. My appreciation also goes to the entire members of Lagos State House of Assembly, APC Lagos State Executives and entire party members.”
Oh, how I breathed a sigh of relief along with your teeming supporters when the authorities of your alma mater, Chicago State University, finally confirmed a few days ago that you truly graduated from their citadel of knowledge with flying colours.
An MC Oluomo, who urged journalists to launch an ‘infestation’ instead of ‘investigation’ into a matter, cannot be the candidate Your Excellency would back for the post of Oba of Oshodi. Sir, if you, as it appears, back MC Oluomo for the post of Oshodi monarch, it means your purported antecedent to headhunt competent hands is a ruse, after all. And this action would confirm the allegation of your legendary penchant to pick and use people for selfish personal interests, and not for public good. After infecting the monarchy in Osun with two misfits, but prominent kings, should the APC, this time in Lagos, inflict royalty with a man of violence?
Like the generality of the Nigerian populace, Tinubu, Sanwo-Olu and the APC know that violence and bloodletting are second nature to the NURTW. Just a few days ago, two persons were reportedly killed during a gunfight between two Lagos Island factions of the union headed by Adekunle Lawal aka Kunle Poly and Mustapha Adekunle aka Sagoe.
Businesses hurriedly shut down as workers fled to safety in order not to be caught in the crossfire at Idumota and its environs. The actual number of deaths, injuries, economic loss and damage suffered during the bloody crisis has yet to be determined. Sadly, no NURTW member belonging to the killer factions has ever been brought to book over the ceaseless bloodletting wrought across the state.
If violence breaks out in Oshodi with an MC Oluomo as king, who do the blood-thirsty factions report to? To a king who is the head of a ruthless state-backed mafia called transport union?
The enormity of the calamity the Tinubu-led APC has inflicted upon Lagos State through NURTW lawlessness was brought home in March 2018 when a confessed serial killer and member of NURTW, Adeola Williams aka Ade Lawyer, confessed to killing over 100 persons.
Ade Lawyer confessed he was hired by a former Chairman, Lagos NURTW, Akanni Olohunwa, to kill Kunle Poly for a bounty of N1.5m. The assassin said Olohunwa paid him N500,000 as the initial payment for Kunle Poly’s life.
Olohunwa, who denied the allegation, said he paid Ade Lawyer N500,000 out of fear when he threatened to wipe him and the members of his household out. Olohunwa revealed that one day, Ade Lawyer opened fire and killed nine passengers in a bus in Lekki.
Ade Lawyer, who the police shamelessly lied was on their wanted list for five years, confessed he operated openly as a unit head of the NURTW in the Ajah axis of Lagos Island around 2001 and 2003 (when Tinubu was governor of Lagos State). He, however, later recanted the allegation of being sponsored by Olohunwa to kill Kunle Poly.
It’s the brazen manner of Ade Lawyer’s operations that showed Lagos State’s hand in NURTW’s lawlessness in the state. While speaking with journalists, Ade Lawyer mentioned the names of MC Oluomo, Sagoe and the immediate past NURTW Chairman in Lagos, Tajudeen Agbede, as NURTW chieftains he had worked with.
To be concluded.
Email: [email protected]
Facebook: @tunde odesola
Twitter: @tunde_odesola
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celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Published
13 hours agoon
August 18, 2025
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Published
2 days agoon
August 17, 2025
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Published
3 days agoon
August 16, 2025
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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