society
The Inspiring Story Behind the Popular Gospel Song “Oluwatosin, This Jesus That I Serve Is Enough for Me”
The Inspiring Story Behind the Popular Gospel Song “Oluwatosin, This Jesus That I Serve Is Enough for Me”
How a Tragic Bank Robbery Gave Birth to a Song of Unwavering Faith
By Femi Oyewale
Ado Ekiti — On the morning of May 31, 2011, the usually bustling Okeiyimi community in Ado Ekiti was thrown into panic when about twenty heavily armed men stormed the First Bank branch in the area. The brazen attack, carried out in broad daylight with sophisticated weapons, left residents gripped with fear and chaos.
In the midst of the gunfire and confusion, a young man’s life would be changed forever—yet his story would go on to inspire thousands through a simple but powerful gospel song.
That man is Oluwatosin Oluwasola, now widely known for the heartfelt refrain: “Oluwatosin, this Jesus that I serve is enough for me.”
A Life Altered by a Stray Bullet
At the time of the attack, Oluwatosin was at home in Oke Ila with his younger brother. Suddenly, the deafening sound of bullets tore through the air. One of those stray bullets struck him inside his own room.
The impact was devastating. After medical intervention, doctors were forced to amputate his right arm to save his life. A once-thriving professional photographer, Oluwatosin, saw his career abruptly cut short. His life took a dramatic, painful turn.
Yet, amid the loss and uncertainty, a remarkable testimony was unfolding.
From Tragedy to Testimony
Both Oluwatosin and his younger brother miraculously survived the incident. While the scars of that day remain, Oluwatosin refused to let despair define him.
Instead, he turned to the one constant in his life—his faith in Jesus Christ. In the depths of his pain, he found the words that would become his anthem:
“This Jesus that I serve is enough for me.”
What began as a personal declaration of hope soon became a song of inspiration, echoing across churches and communities. Sung with unshakable conviction, the song embodies resilience, gratitude, and the sustaining power of God’s grace.
A Song that Speaks to Many
For believers and non-believers alike, Oluwatosin’s story is a reminder of the strength found in faith during life’s darkest hours. His song continues to uplift countless people, turning a tragedy into a message of hope.
“Jesus’s saving grace has a clear purpose,” Oluwatosin often says, pointing to his own survival as living proof. “What the enemy meant for evil, God turned around for good.”
The Legacy of Unwavering Joy
Today, Oluwatosin is not just remembered as a victim of a bank robbery gone wrong. He is celebrated as a beacon of hope—a man who, in the face of suffering, found a reason to rejoice.
His story stands as a powerful testament that faith can transform pain into purpose, and that joy can still spring forth from the ashes of despair.
society
Who is Chief Kestin Pondi? Niger Delta’s “People’s Chief” Winning Hearts With Hundreds of Millions in Generosity
Who is Chief Kestin Pondi? Niger Delta’s “People’s Chief” Winning Hearts With Hundreds of Millions in Generosity
A wave of admiration is sweeping across the Niger Delta following reports that Chief Kestin Pondi, a previously low-profile businessman and philanthropist, has been quietly but consistently disbursing hundreds of millions of naira to individuals and communities in need. In a time when economic hardship continues to weigh heavily on Nigerians, Pondi’s acts of generosity not only offer immediate relief but also change lives in meaningful and lasting ways.
While not yet a household name nationally, Chief Pondi has steadily built a reputation in Delta and Bayelsa States as a man of action, one whose giving knows no boundaries of tribe or fame. He is the founder of Tantita Security Services Limited, a private security outfit operating in the Niger Delta, and he also has major business interests in oil, marine logistics, and real estate. Yet it is not his business acumen but his philanthropy that has made headlines and earned him the nickname “The People’s Chief.”
In recent weeks, social media has been flooded with testimonials and video clips showing the impact of Pondi’s generosity. From startup capital handed to small business owners, to direct cash transfers to widows, students, and struggling families, the scale of his intervention has been both surprising and unprecedented. Comedian and actor Igosave, a known public figure, has come out to personally commend Pondi’s contributions, describing him as a “non-tribalistic man who gives without expecting anything in return.”
According to Igosave, Chief Pondi once gave ₦5 million each to 50 individuals who presented promising business plans—a staggering total of ₦250 million invested directly into the dreams of young entrepreneurs. He also noted that Pondi had provided houses for elderly people to ensure they could live out their remaining years with dignity and comfort. His impact, Igosave added, extends to infrastructure, citing that Pondi even tarred a government road that had long been abandoned.
“He’s not just giving money,” Igosave said. “He’s restoring dignity to people who had lost hope. He’s opening studios for young musicians who would never get that chance otherwise. He gave Kellyblind a house worth ₦70 million. He contributed to my own career too. He’s that kind of person.”
Pondi’s generosity has not been limited to specific sectors. In the IT field, he has distributed laptops to countless young people hoping to gain a foothold in the tech industry. His approach, Igosave emphasized, is one of empowerment—not just charity. For this and many other efforts, Chief Kestin Pondi was recently awarded the prestigious Niger Delta Man of the Year title, a recognition that underlines the scale and sincerity of his contributions to regional development.
Community leaders in Warri and other parts of the Niger Delta have echoed similar sentiments, praising Pondi not only for the size of his gifts but for the way in which he delivers them—quietly, respectfully, and often without ceremony. Many say he has stepped in where government efforts have failed, bringing tangible hope to communities that have long been overlooked.
What drives this level of generosity remains something of a mystery, but those close to him describe a man motivated not by politics or publicity, but by a deep desire to see his people thrive. While some may question the sustainability of his efforts, others argue that in a nation where institutional failure is rampant, direct giving like Pondi’s is not just welcome—it is necessary.
For now, Chief Kestin Pondi continues to give, not for applause but for impact. As Igosave put it, “Nigeria needs more people like him. He’s not just handing out money—he’s handing out hope.”
society
BethNews Media Publisher Oluwaseun Fabiyi commemorates Pastor Adesegun Olusanya’s birthday
BethNews Media Publisher Oluwaseun Fabiyi commemorates Pastor Adesegun Olusanya’s birthday
Warmest birthday wishes to Pastor Adesegun Olusanya, a distinguished gentleman, a devoted man of the people, and a rare gem, on this momentous occasion, as he celebrates his birthday anniversary as a business tycoon and an award-winning pastor.
Your proven track record of dependability and trustworthiness, as evidenced by stringent testing, has earned you the numerous praises being showered upon you on this momentous occasion of your birthday anniversary today, September 3rd, 2025
Your leadership is characterized by generosity and a clear focus on promoting humanity’s well-being, advancement, and progress. I am reminded of your efforts to inspire young publishers and provide steadfast support to media organizations in Lagos and beyond
Your reputation as a great uncle from another womb is well-deserved, given your impressive background and philanthropic efforts.
Undoubtedly, your dedication and hard work are paying off, as you leave a lasting legacy that will be remembered for years to come, and many people, including myself, are impressed by your accomplishments
Over time, you have exemplified exceptional leadership skills within the Christian community in various ways, and it is clear that you are a unique blessing from God to humanity. Indeed, I can confidently reiterate that sentiment
It is my pleasure to wish you many happy returns of fruitful, impactful and fulfilling years in sound health and endless happiness, AMEN. Congratulations and many happy returns sir!
society
The Green Passport and the Price of Poverty: A Nation that Punishes its Own. (How Passport Hikes Privatise Mobility and Punish the Poor)
The Green Passport and the Price of Poverty: A Nation that Punishes its Own.
(How Passport Hikes Privatise Mobility and Punish the Poor)
By George Omagbemi Sylvester | published by saharaweeklyng.com
If there is a single, cruel joke the Nigerian state is telling its poorest citizens, it is this: CITIZENSHIP WITHOUT MOBILITY is a MOCKERY. On August 28, 2025, the Nigeria Immigration Service (NIS) quietly approved another staggering upward review of passport fees that takes effect from 1 September 2025. The 32-page standard passport (5 years) now costs ₦100,000; the 64-page booklet (10 years) costs ₦200,000. Less than two years ago these booklets were a fraction of that price. This is not a technical adjustment. It is a social decision with a brutal price tag.
To be clear about what is being sold: Nigeria issues several passport classes. The standard, green passport is what ordinary citizens must buy. There are also Official passports (BLUE) for government functionaries and Diplomatic passports (RED) for accredited diplomats; these latter classes are effectively issued free to their beneficiaries. In short: those who govern or serve diplomatic interests do not pay; those who toil and save for a chance to leave often must. That asymmetry is not incidental, it is symbolic and structural.
Diaspora Exploitation: Nigerians in South Africa Pay Triple.
If Nigerians at home are bleeding, those in the diaspora are haemorrhaging. In South Africa, reports show that Nigerians often pay between R5,000 to R6,500 (about ₦300,000 to ₦400,000) for a standard passport through the Nigerian High Commission in Pretoria or the Consulate in Johannesburg. That is nearly three times the new official rate in Nigeria. Compare this to South Africans themselves: a 10-year passport costs only R600 (about ₦60,000) in their own country.
This disparity is an insult layered upon injury. Diaspora Nigerians are not only ambassadors of culture, trade and remittances, they send home over $20 billion annually in remittances that sustain families and stimulate the economy. Yet they are forced to pay the steepest price for a document that should be their birthright. As one Nigerian student in Cape Town lamented: “By the time I save for the passport, I no longer have money for my study visa. It is like Nigeria itself is blocking me.”
Arithmetic and Politics of Poverty.
The new 32-page fee of ₦100,000 is greater than the legally approved monthly minimum wage of ₦70,000. A single passport now costs more than a month’s legal basic pay for millions of Nigerians. A young student preparing to study abroad, a nurse seeking work to support ageing parents, a trader hustling for better markets all must either delay, borrow or abandon those plans. That is mobility rationed by income. Former presidential candidate Peter Obi summed it up: “In a country where minimum wage is ₦70,000, making a passport cost more than that is a cruel policy that deepens citizens’ hardship.”
The government defends the hike with familiar technocratic language: UPGRADE SYSTEMS, CURB CORRUPTION, IMPROVE QUALITY and INTEGRITY of the PASSPORT. But when process becomes cover for price, citizens have reason to suspect priorities. Every public-sector reform that is funded by charging the many to benefit the few shifts the social contract in the wrong direction. Human-rights groups such as SERAP have rightly called the increase “UNLAWFUL and DISCRIMINATORY”, arguing the move punishes poor Nigerians and restricts fundamental freedoms.
Comedy as Civic Critique.
Across the country, the reaction has been raw: OUTRAGE, SARCASM, BITTER HUMOUR. Comedy (always a pressure valve in Nigerian life) has been doing what journalism sometimes cannot: translate pain into plain, scathing truth. Francis “I Go Dye” Agoda, a comic who doubles as a social crusader, has long used the passport as a punchline for the absurdities of status and access in Nigeria. Gordons too has joked about nearly being stranded because of passport delays, a small anecdote that signals a larger truth: when systems fail, citizens laugh bitterly to mask despair.
As Gordons once quipped on stage: “Na only for Nigeria you go need passport to travel, but na your passport go travel pass you because you never fit afford the money to collect am.” The audience roared; not because it was merely funny, but because it was painfully true.
Comparative Passport Realities in Africa.
Contrast Nigeria’s green passport with others on the continent:
South Africa: 10-year passport — R600 (₦60,000). Citizens enjoy wider visa-free access, including to the EU’s Schengen area.
Kenya: 10-year passport — KSh 7,500 (about ₦45,000). Visa-free to more African countries than Nigeria.
Rwanda: 10-year passport — RWF 75,000 (about ₦45,000). A country with far lower per-capita income makes passports cheaper, ensuring accessibility.
Ghana: 5-year passport — GHS 500 (about ₦50,000). Affordable compared to Nigeria.
Now compare: Nigeria’s ₦200,000 (10 years) stands as one of the highest not only in Africa but in the developing world, yet the Nigerian passport offers far less travel freedom than South Africa’s or even Kenya’s. In the latest Henley Passport Index (2025), Nigeria ranks among the bottom 20 globally, with visa-free access to fewer than 50 countries. What then are Nigerians paying for? A weak travel document sold at premium rates.
Governance Paradox and Moral Failure.
There is also a governance paradox: the classes who receive free or subsidised passports (senior officials, diplomats, political appointees) are the same people making and defending the policy. That reproduces privilege while cutting the poor off. It corrodes legitimacy and strengthens the belief that public policy is a tool of elite convenience rather than public service.
If other democracies cushion fees with low-income waivers, student discounts or staggered payments, why must Nigeria wield only a blunt, punitive instrument?
A Tax on Hope.
When a state makes participation in global life conditional on cash alone, it fails the promise of citizenship. Mobility is a basic ingredient of opportunity in a globalised world. By turning the passport into a luxury item, Nigeria is not reforming, it is gatekeeping. It is taxing aspiration and selling hope to the highest bidder.
And so the jokes multiply because people are hurting. The comedians’ quips are not just humour; they are civic critique in plain language. When I Go Dye or Gordons riff on the passport, they are not simply making people laugh. They are forcing Nigerians to confront the uncomfortable truth: the poor are punished for being poor, while the privileged glide through borders for free.
Finally: Reform or Ruin.
If this policy remains, expect chilling consequences: greater brain drain among those who can pay and deeper exclusion for those who cannot. Expect families to delay education and health travel; expect more irregular migration that is unsafe and unrecorded.
A passport is not just a booklet. It is a social licence to participate in the world economy. Deny it to the poor and you widen the cracks of inequality that already threaten the nation’s stability.
Nigeria must do better. A legitimate state protects its citizens’ rights and enables access, not erects tollgates at every turn. The price of a passport should not be paid in full by those least able to shoulder it. Anything less than fairness, transparency and humanity is not governance; it is exploitation.
Written by George Omagbemi Sylvester. Published by saharaweeklyng.com
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