Politics
Strange Prophecies Of Primate Ayodele That Came To Pass In 2023 By Anyanwu Paul
Strange Prophecies Of Primate Ayodele That Came To Pass In 2023
By Anyanwu Paul
You may want to think there is nothing like strange prophecies because no matter how we want to put it, a prophecy is a prophecy but permit me to stick to my understanding and insinuation that there are strange prophecies – I will define it.
Traditionally, prophets have one major subject they talk about which is politics; they prophesy about the next governor or president, the fate of politicians, and everything related to politics and that’s why most of them only get popular during election period but when we see prophecies that talk about deeper things than who will win an election but how the election will be won, how an administration will look like before it even starts, other sectors like education, security, economy, sports, individuals, it is quite strange.
When most prophets talk, they prophesy about almost the same thing but when someone in the prophetic ministry starts talking about subjects others don’t dare talk about for whatever reasons, you know such an individual is a ‘strange prophet’; This is what differentiate Primate Ayodele’s prophecies from every other prophet in the fold.
In Africa, Primate Ayodele can be considered as the strangest prophet on account of the kind of prophecies he churns out. He is the most vocal, talked about, shares the most prophecies about every subject and maintains his position as the most accurate prophet.
Unlike others that share prophecies in parables, Primate Ayodele’s prophecies can be understood by an unbeliever because he simplifies them – another strange character. He is the only prophet whose New Year prophecies run into over 90 pages unlike others that share a list of prophecies for the New Year. He is also the only prophet that publishes a prophecy booklet titled Warnings To The Nations annually containing prophecies for every country in the world, what a strange man!
Few days ago, there was a compilation of 150 prophecies of Primate Ayodele that came to pass in 2023, I doubt if any prophet in the world can make boast of just 20 of their prophecies that was fulfilled this year and this is not to say other prophets don’t hear God but Primate Ayodele just has a strange anointing.
In 2023 too, There are quite a number of strange prophecies of Primate Ayodele that came to pass, let’s take few moment to consider some:
1 Wike VS Fubara : When Primate Ayodele mentioned that there will be issues between the former governor or Rivers state, Nyesom Wike and his successor, Sim Fubara, many didn’t know it will ever come to pass because both of them had a good relationship. Even if it will happen, no one expected it to be soon because it’s obvious Wike brought Fubara to power and was expected to see Wike as his godfather but strangely, it happened. This was foretold immediately Fubara won the election at a time when there was no iota of ‘bad blood’ between the outgoing and incoming governor. No prophet spoke about this aspect of Rivers politics except Primate Ayodele.
2 Price of commodities: Another strange prophecy that came to pass in 2023 is the shocking prices of commodities in Nigerian markets now. Primate Ayodele in his 2023 prophecies had said that another APC government will bring economic woes to the nation. He then went ahead to point out some food items and foretold how much they will sell for before the end of the year.
‘’However, if we pick a wrong President, things are going to be very expensive. I foresee a bag of rice would be very expensive, two sachets of tomatoe paste would cost #500. Imported rice will be #80,000, #100,000, #120,000. Local rice #50,000 which will increase, vegetable oil price will be increased, palm oil, coke, bread and pure water, a sachet will go for #50 – #100. The essential commodities will attract increases in prices. Cement price will go to #4,800 – #5,000.’’
3 BVAS: Nigerians had so much hope in the Independent National Electoral Commission (INEC) because of the BVAS machine because they felt it will stop election fraud but many have lost hope after the 2023 presidential election. When he was talking about the 2023 presidential election, Primate Ayodele stated that BVAS will not be able to curb election malpractices and spoke about the court issues.
“BVAS is not the answer to Nigeria’s election malpractices, it has been manipulated. Some people will be rigged out technically; BVAS will rig out who is popular and bring in the unpopular. Don’t rely on BVAS, it is rigging in a technological way. Anyone who wins may not be removed by the court except God changes the mind of the judge; the rigging will be so perfect.”
4 Liberia Election: The former president of Liberia, George Weah faced the greatest shock of his life when he lost the presidential election that held some months ago. In a strange way, Primate Ayodele warned Weah eight times about his imminent loss of the election to the opposition party. Other prophets majorly said Weah will win the election but for Primate Ayodele, he didn’t only say Weah will lose the election but revealed how he will lose the election. Apart from that, He told Weah what to do in order to win the election but he didn’t listen, hence, leading to his loss.
5 US Political tension: Hardly do we see prophets talk about countries and continents beyond their confinement; if they are from Nigeria, they don’t go beyond their country and Africa but for Primate Ayodele, he touches every continent with his prophecies. The United States Of America experienced serious political tension in 2023 than even before . It was a year when the speaker of the house was removed for the first time in history and the year when electing a new speaker became a serious issue; two different people withdrew their ambition because they could not secure majority votes. Primate Ayodele accurately foretold this.
6 Obaseki VS Shaibu: Primate Ayodele who was the only prophet in Nigeria that foretold victory of Godwin Obaaseki warned that he foresees a fight between the governor and his deputy. He asked both of them to pray against misunderstanding but probably because everything was smooth between them then, they ignored the prophetic revelation.
7 Rotimi Akeredolu: The governor of Ondo state, Rotimi Akeredolu has been battling with health challenges for some time now. This is in fulfillment of the prophecy of Primate Elijah Ayodele which he noted in his annual book of prophecy titled ‘Warnings To The Nations’ released in July 2022. Primate Ayodele in the 2022/2023 edition of the prophecy book asked Nigerians to pray against ailment among sitting governors in the country. He warned that he foresees a sitting governor falling ill while in office.
8 Sierra Leone Military base attack: Among the most recent prophetic warnings that came to pass is the sudden attack on the main and largest military barracks and prison in Sierra Leone, raising fears of a breakdown of order amid a surge of coups in the region. Primate Ayodele had foretold this exact situation in his annual prophecy book titled Warnings To The Nations (2023/2024) edition which was released in July 2023. He categorically mentioned that there will be an attack on the military in Sierra Leone.
9 Donald Trump: Even though Primate Ayodele was among the few clerics who prophesied the surprising emergence of Donald Trump as the President Of The United States Of America (USA) some years back, He was still the major prophet who foretold his unfortunate loss at the last presidential election that produced Joe Biden.
For years, Primate Ayodele has been speaking about former President Donald Trump; His emergence as the president, how his administration will be perceived by the people, how he was going to lose the presidential seat, and what will become of him after his exit from the presidential seat.
It is very rare for former presidents especially in the USA to face serious legal issues that could lead them to jail or get them arrested and this made the prophecy of Primate Ayodele about Donald Trump to be incredible.
10 Godwin Emefiele: in April during an interview session captured in a video, Primate Ayodele was heard saying Godwin Emefiele will be faced with so many troubles as he foresaw his arrest. He also made it known that the CBN governor will be embarrassed unless he seeks the face of God. Just like he prophesied, Godwin Emefiele has been suspended and not only that, was arrested and imprisoned.
11 Israel and Palestine War: In his 2023 prophecies, Primate Ayodele foretold that there will be tension between both countries in the Gaza strip area. He revealed that he foresees fighting between their soldiers in the arena and that efforts to mediate will be futile.
‘’I foresee that in the Gaza Strip there will be serious troubles. This notwithstanding, I foresee that in the Gaza Strip, there will be a kind of bomb blast and fighting between the Israeli and Palestine soldiers. There will be protest in Gaza Strip against the activities of the Israeli security operatives. I foresee that the efforts of all the mediation committees will not yield any reasonable results.’’
It happened exactly how Primate Ayodele said it.
12 Coups: On October 7, 2022, Primate Ayodele in a live service at his Lagos Church told Ali Bongo to resign from the government and hand over to someone else because he foresees a crisis in the form of a military coup. The man of God cautioned Bongo from being selfish and holding on to power but sadly, instead of listening, the president went ahead to seek a third term in office and just when he was declared winner, his reign ended abruptly.
Also, two weeks before Niger Republic coup, , Primate Ayodele sent a warning to African leaders about an impending coup he foresees unless they address it and do the right thing. The man of God made the warning in a video that was shared on his TikTok account but it was ignored, hence, the event of a coup.
13 Alex Otti: No one thought the Labour Party’s candidate in Abia state, Alex Otti would win the governorship election in the state. The state has always been governed by the PDP so it was only normal that the party wins the election but Primate Ayodele’s strange prophecy concerning the ambition of Alex Otti which he revealed three years ago came to pass. The prophet had said three years before the election that Alex Otti will become the next governor of the state while advising APC to choose him as the party’s candidate.
These were his words
‘‘If APC makes use of Alex Otti, He will deliver for APC, He is the only one that can stand in APC come 2023.’’ (https://dailypost.ng/2020/08/25/primate-ayodele-predicts-anointed-candidate-for-abia-apc-warns-gov-akeredolu/)
14 Nnamdi Kanu: Primate Ayodele had said this year that it will be difficult for the government to released Nnamdi Kanu. He made it known that there will be back and forth but the government will not release him. Just last week, the Supreme Court denied him bail and declared that he should be put on trial.
15 Exchange Rate: when we got into 2023, nobody envisaged that a dollar will exchange for more than N1,000. It was barely N600 in the black market and N400 at the official market but Primate Ayodele’s 2023 prophecies captured that the exchange rate will rise to N1,500/$.
“Terrorism and sanitary will be a thing of the past if Nigeria gets the right president. The question now is how Nigeria would get the right president. But if we get the wrong person, fuel will rise to N1,500 per litre, dollars will rise to N1,500; and insecurity will be alarming.”
At the moment, Dollar is N1,200 at the black market and close to N1000 officially. Just like other prophecies, Primate Ayodele was the only one that foretold this strange development and it’s currently happening.
16 Gambia Coup Attempt: The Gambian government says it has foiled a military coup attempt and arrested four soldiers allegedly plotting to overthrow President Adama Barrow’s administration.
This is in fulfillment of Primate Ayodele’s prophecy which he issued some months ago in a video shared on his church’s social media page.
In the video, Primate Ayodele warned Adama Barrow of some steps he is taking which he said will lead to serious troubles in the country and that a military intervention may take place if care isn’t taken.
17 Chelsea: Primate Ayodele’s prophecy on the performance of Chelsea FC has been coming to pass since the beginning of the year. He said last season that the club is cursed and will need the blessing of the former owners in order to succeed. He said in his 2023 prophecy that the club will not perform well.
18 Ghana economy: 2023 was not an easy year for the people of Ghana. There were several protests and demonstrations against the president due to the economic issue faced in the country. Primate Ayodele in his 2023 prophecies mentioned that the country will face issues regarding economy in the year.
‘’GHANA: I foresee the economy of the country will have issues. The economic downturn will cause a big problem for the standard of living of the people. I foresee there will be Political tension and insecurity problems in Ghana. There will be protests against the President’’
19 APC Chairman: the former chairman, Abdullahi Adamu was disgraced out of office and took his leave unceremoniously. Primate Ayodele in his prophecy shared that Adamu will be disgraced out of office. This prophecy was shared at a time Adamu was enjoying a smooth relationship with APC chieftains.
‘’I foresee he will be disgraced and confused out of office. He needs to pray against political robbery. He must be very careful’’
20 EFCC: The former chairman of the EFCC, Abdulrasheed Bawa’s travail was revealed by Primate Ayodele in his 2023 prophecies. Before then, Bawa was the star of the anti-corruption agency but Primate Ayodele said he won’t be appreciated. As he revealed, Bawa was sacked, imprisoned before finally gaining freedom; he was embarrassed out of office.
‘’The Anti-Corruption Agency people are doing their best. But the man at the EFCC helms of affairs Bawa will not be appreciated. There are many secrets that they can’t expose, if they do, Nigeria will sink.’’
NATIONAL UNVEILING OF THE IGBO PRESIDENCY PROJECT (IPP)
The Peaceful Path Toward Equity, Unity and Democratic Representation for the Igbo People of Nigeria
1. Introduction & Rationale
The Igbo Presidency Project (IPP) is a peaceful, pro-Nigeria, and pan-Igbo political advocacy initiative established by the Igbo Heroes and Icons Foundation. It is dedicated to the pursuit, in perpetuity, of electing—constitutionally and democratically—a President of Igbo extraction in the Federal Republic of Nigeria.
The IPP is premised on the principle that every major ethnic group in Nigeria must participate fairly in the leadership and governance of the nation, especially one that has contributed immensely to Nigeria’s unity, independence, economy, and democratic culture.
Since the early formation of political parties in Nigeria in the 1940s, the Igbo have been deeply active in the struggle for self-government and eventual independence. Notably, Igbo-led political movements viewed Nigeria as one indivisible entity and deliberately embraced inclusiveness, accommodating Nigerians of all tribes, religions, and ethnic backgrounds in leadership structures. This spirit was exemplified under the leadership of Dr. Nnamdi Azikiwe, whose NCNC reflected equitable representation across the North, West, and East.
The struggle for equitable rights and representation for the Igbo people is therefore non-negotiable, irreversible, and essential for national peace, cohesion, justice, and sustainable development.
This project calls upon Igbo communities in Southeast Nigeria, throughout the Nigerian federation, and across the global diaspora to unite in a common civic purpose: the restoration of dignity, representation, and rights through constitutional means.
2. Historical Context: Who Are the Igbo?
The Igbo are one of Nigeria’s three largest ethnic groups, concentrated in the southeastern region of the country, including Abia, Anambra, Ebonyi, Enugu, Imo, and parts of Delta and Rivers States. Estimates place the Igbo population at roughly 45 million people today, with vibrant diaspora communities across Europe, North America, the Caribbean, and West Africa.
Unlike many West African societies, traditional Igbo political organization was decentralized, rooted in autonomous villages and republican consensus systems rather than centralized kingdoms. This indigenous tradition fostered entrepreneurship, achievement through individual merit, and a culture of civic engagement.
Historically, the Igbo demonstrated uncommon sacrifices for Nigerian unity. For example:
In 1957, when Britain offered self-government to the regions if two agreed, Dr. Azikiwe rejected the offer because he believed the North should not be left behind, comparing Nigeria to “a fleet of ships” that must not abandon one vessel mid-voyage.
In 1959, Azikiwe again rejected an offer from Chief Awolowo that would have made him Prime Minister, choosing instead a coalition that preserved national balance and prevented crisis.
These are among the countless sacrifices made by the Igbo in the interest of peace and stability in Nigeria.
The Igbo also experienced one of the most tragic episodes in African post-colonial history—the Nigerian Civil War (1967–1970)—which resulted in the death of over one million civilians, mostly Igbo.
3. Post-War Reality: Marginalisation and Structural Exclusion
Despite their sacrifices, the post-war experience of the Igbo has been marked by deep structural injustice.
After the civil war, Igbo citizens who had legitimate bank savings were given only twenty pounds sterling, regardless of the amounts they held. This was followed by the declaration of many Igbo-owned homes as “abandoned properties,” particularly in Rivers State, where such properties were undervalued, seized, and sold under discriminatory conditions.
Other patterns of exclusion include:
Persistent relocation and dispossession of Igbo traders in Lagos and other states
Unequal state creation, leaving the Southeast with fewer states than other zones
Systematic denial of key national security and judicial positions to qualified Igbo citizens
Tenure extensions deliberately preventing Igbo succession in strategic offices
These realities continue to fuel perceptions of second-class citizenship, despite the Igbo having no other homeland outside Nigeria.
4. Systematic Injustice and the Unrewarded Sacrifices of the Igbo People
The call for an Igbo Presidency cannot be separated from the long record of sacrifices the Igbo have made for the unity, stability, and progress of Nigeria—sacrifices that have too often been met with exclusion rather than recognition.
From the earliest days of Nigeria’s amalgamation, through the independence struggle and the turbulent years that followed, the Igbo have consistently acted in favour of one united Nigeria, even at great cost to themselves. The massacres of 1953, the pogroms of 1966–1967, and the catastrophic genocide of the civil war remain among the darkest chapters in Nigeria’s history. Yet, despite these wounds, the Igbo people have repeatedly chosen forgiveness, reintegration, and renewed commitment to the Nigerian project.
One of the most defining sacrifices occurred in 1957 when Britain offered self-government to Nigeria’s regions on the condition that two of the three major regions accept. While the Western Region agreed and the North declined, Dr. Nnamdi Azikiwe—then leader of the Eastern Region—also refused, insisting that Nigeria must move forward together and that the North should not be left behind. Had he accepted, Nigeria would likely have fractured permanently into separate countries. The survival of Nigeria’s federation today is therefore inseparable from Igbo statesmanship and restraint.
Even in the political arrangements preceding independence, Igbo leaders repeatedly accepted less advantageous positions in order to preserve national balance. In 1959, Dr. Azikiwe declined the opportunity to become Prime Minister through a southern coalition, choosing instead a weaker ceremonial role to avoid pushing the North into opposition at independence—a decision he described as becoming “a prisoner in a gilded cage.”
Yet, rather than being honoured for such nation-building sacrifices, the Igbo have endured decades of collective demonization and structural punishment. The January 1966 coup was unfairly stamped an “Igbo coup,” despite evidence that Igbo officers played key roles in crushing the coup and that Igbo senior officers were also among its victims. No other ethnic group in Nigeria has been so persistently stigmatized in this manner.
Following the civil war, policies such as the infamous “twenty pounds” restitution—regardless of the savings Igbo citizens held—represented not reconciliation but economic devastation. The seizure of Igbo properties through the “abandoned property” system further dispossessed thousands of families, many of whom never recovered their homes, investments, or dignity.
In contemporary Nigeria, these patterns of exclusion continue through unequal representation in federal appointments, denial of career progression within national institutions, politically motivated removals of Igbo technocrats, and systematic sidelining of the Southeast in strategic national committees and decision-making structures.
Recent developments—including disproportionate ministerial allocations, dismissals of Igbo professionals from key economic agencies, and increasing threats of economic disenfranchisement in major commercial centres such as Lagos—reinforce the reality that marginalisation is not historical alone, but ongoing.
The consistent lesson is clear: patriotism has too often been rewarded with exclusion, and sacrifice has been met with structural imbalance. In a true democracy, such a pattern is unsustainable.
Therefore, the demand for an Igbo President is not a plea for favour, but a legitimate call for justice, equity, and national stability. Nigeria cannot continue to thrive while one of its most nation-building peoples remains permanently shut out of the highest office. The time has come to correct this imbalance peacefully, constitutionally, and democratically—by giving the Igbo people their rightful place in the leadership of their only homeland: Nigeria
5. National Justification for an Igbo Presidency
Beyond questions of ethnic sentiment, the demand for an Igbo President must be understood as a legitimate national necessity rooted in Nigeria’s history, contributions, sacrifices, and the principles of equity that sustain stable federations. The Igbo Presidency Project (IPP) is not an agitation against Nigeria, but rather a call for Nigeria to finally reflect its own democratic ideals through inclusive leadership representation.
The Igbo people are among the original occupants of their homeland long before colonial amalgamation created modern Nigeria. Since that colonial union, the Igbo have demonstrated an enduring instinct for national development, contributing immensely across all spheres of human endeavour—agriculture, commerce, industry, education, health, sports, and civic life. Their presence has never been limited to the Southeast; rather, the Igbo are uniquely pan-Nigerian in settlement, enterprise, and integration.
A defining characteristic of the Igbo is their uncommon openness to other ethnic nationalities. They are widely known for hospitality, inter-ethnic coexistence, and cross-cultural family ties. In many cases, Igbo families living outside their homeland adopt names and identities from host communities, reflecting deep social integration. Even Dr. Nnamdi Azikiwe, Nigeria’s foremost nationalist, gave Yoruba names to his first children born in Lagos—symbolic of the Igbo spirit of belonging everywhere in Nigeria.
Igbo communities also record the highest patterns of inter-tribal marriages across Nigeria, producing generations of Nigerians whose identities embody unity itself. This makes the Igbo question not merely regional but fundamentally national: no group has more invested emotionally, socially, and economically in Nigeria’s collective survival than the Igbo.
Economically, the Igbo remain among the most productive drivers of Nigeria’s internal trade and industrial energy. There is virtually no Nigerian town where Igbo entrepreneurs, artisans, builders, mechanics, traders, and professionals are absent. Their reputation for adaptability, innovation, and resilience has made them indispensable to Nigeria’s commercial ecosystem. This entrepreneurial culture is deeply rooted in the Igbo republican tradition—decentralized governance, merit-based advancement, and competitive excellence.
Historically, Igbo leadership has repeatedly demonstrated visionary commitment to national progress. A striking example is the industrial foresight of Dr. Michael Okpara, Premier of Eastern Nigeria, who proposed a steel complex that would have transformed Nigeria’s industrial base decades earlier. The federal refusal of this initiative, followed by its later fragmented execution outside the East, reflects a broader pattern of missed opportunities and structural sidelining of Eastern contributions.
Even after the civil war, highly qualified Igbo technocrats such as Dr. Eze Melari played central roles in national projects like Ajaokuta Steel, only to be removed through political manoeuvres that undermined competence and delayed national development. Nigeria’s failure to industrialize effectively cannot be separated from the systematic exclusion of capable contributors due to political imbalance.
The post-war era further entrenched Igbo marginalisation through policies such as the infamous “twenty pounds” restitution regardless of savings, and the widespread seizure of Igbo properties under the “abandoned property” framework. These actions reinforced perceptions of second-class citizenship for a people with no other homeland but Nigeria.
Politically, the exclusion of the Southeast from the presidency remains one of the clearest structural injustices in Nigeria’s leadership history. Since independence, nearly all regions have produced multiple Heads of State or Presidents, through democratic and military transitions alike, while the Southeast has remained the most persistently denied zone in the highest office of the land.
Equity demands fairness. In any federation, peace and stability are sustained when all major components feel represented at the centre. Continued denial breeds alienation, while inclusion fosters loyalty, trust, and unity.
The Igbo Presidency Project therefore represents more than an ethnic aspiration—it is a democratic correction, a moral restoration, and a strategic necessity for national renewal. Nigeria’s problems are not insurmountable, but they require competent, merit-driven, nationally invested leadership. The Igbo have consistently demonstrated these qualities across generations.
It is time, morally and politically, to allow the long-marginalised Southeast to contribute at the highest level—not as a concession, but as a rightful step toward a more balanced, prosperous, and united Nigeria.
6. The Igbo in Contemporary Nigeria & the Global Diaspora
Today, Igbo communities remain deeply engaged in national life and international diaspora networks. Igbo excellence is globally visible in entrepreneurship, innovation, literature, and governance.
Notable examples include:
Ngozi Okonjo-Iweala, globally respected for her economic leadership
Philip Emeagwali, credited with pioneering breakthroughs in computing
Indigenous industrial innovators such as Ezekiel Izuogu and Innoson Motors, often under-supported despite their contributions
The continued neglect of Igbo potential is not merely an ethnic issue—it is a national development failure.
7. Vision, Mission and Values of IPP
Vision
A united, equitable, democratic Nigeria where all peoples, including the Igbo, share power, dignity, and opportunity at the highest level.
Mission
To mobilize Igbo communities—locally, nationally, and internationally—to build consensus, political strategy, and civic engagement that culminates in the constitutional election of an Igbo President.
Core Values
Peaceful Advocacy
Civic Empowerment
Equity and Fairness
Inclusivity
Democratic Participation
8. Strategic Objectives
Advocacy & Sensitisation: Promote awareness among Igbo communities and Nigerians at large about the importance of equitable representation in national leadership for peace and unity.
Voter Education: Ensure widespread knowledge of electoral processes, civic rights, and political organization.
Diaspora Mobilization: Build a global network of supporters to complement grassroots and national efforts.
Partnership & Alliances: Engage like-minded groups interested in inclusive governance across Nigeria and globally.
Leadership Development: Groom and mentor future leaders from the Igbo community geared toward national service and presidency eligibility.
Data & Research: Conduct rigorous historical, political, and sociological studies to inform policy proposals and strategic direction.
9. Proposed Sub-Projects & Campaign Programmes
To ensure the IPP is systematic and sustainable, the following sub-projects and campaign initiatives are proposed:
A. Igbo Political Empowerment Academy (IPEA)
A specialized institution for political training, civic education, leadership readiness, and strategic campaigning.
B. Global Igbo Civic Forum (GICF)
A diaspora network that fosters global dialogue, lobbying, and resource mobilisation supporting the IPP agenda.
C. Youth Engagement & Future Leaders Programme
Focused on mentoring Igbo youths in political processes, debate, advocacy, and public service.
D. Media and Narrative Counter-Campaign (MNCC)
To counter misinformation, promote positive Igbo narratives, and build bridges with national and international media.
E. Research & Policy Development Wing
A think-tank producing position papers, policy proposals, and historical analyses to support constitutional arguments and widespread understanding.
F. Cultural Revival & Identity Project
This engages arts, festivals, language preservation, and cultural education to strengthen pride and identity among Igbo youth and diaspora.
10. Organisation & Structure of IPP
The IPP will be governed by a hierarchical and inclusive framework to ensure accountability, representation and grassroots engagement:
The Governing Council – Highest decision-making body of IPP consisting of esteemed Igbo Heroes and Icons.
Board of Trustees – Founders of the Igbo Heroes and Icons Foundation.
National Executive Committee – National leadership team.
International/Diaspora Executive Committee – Global coordination body.
Zonal & State Executive Committees – State-level governance structures.
Local Government & Ward Executive Committees – Grassroots organisation.
Polling Unit Grassroots Committees – Base ten-member bodies per polling unit to mobilise citizens.
11. Call to Action
This is a clarion call for peace, unity, and democratic equity. We invite Igbo youths, elders, professionals, women leaders, and all stakeholders of goodwill—inside and outside Nigeria—to join in advancing this historic cause.
By joining hands, minds, logistics, financial and intellectual resources, we can realize a Nigeria of equal opportunities (COEO)—a nation that celebrates diversity and includes all peoples meaningfully in its leadership structures.
Our Tomorrow Starts Today!
SIGNED
HON. PRINCE CHINEDU NSOFOR (KPAKPANDO NDIGBO)
NATIONAL COORDINATOR IGBO PRESIDENCY PROJECT AND FOUNDING PRESIDENT IGBO HEROES AND ICONS FOUNDATION
19/02/2026
Journalists for Good Governance Shines Searchlight on Local Government Administration
…Calls for Accountability in Nigeria’s Grassroots Governance
LAGOS, Nigeria — A civil society coalition known as Journalists for Good Governance(JGG) has intensified public debate on transparency and accountability within Nigeria’s local government system, urging media professionals, civil society actors, and citizens to hold grassroots leaders accountable.
Speaking an event in Lagos recently, the acting chairman of the society, Comrade Bunmi Obarotimi said that despite reforms such as the Supreme Court’s 2024 ruling granting financial autonomy to all 774 Local Government Areas (LGAs), systemic challenges continues to hinder effective service delivery and responsible stewardship of public funds.
“Local governments are the closest tier of government to the people — yet too often they remain the least transparent. Without civic oversight and vibrant media, promises of autonomy ring hollow.” the acting chairman said.
The Journalist for Good Governance emphasised crucial roles that journalists can play in uncovering discrepancies in council spending, flagging poor service delivery, and educating citizens on their rights. Their call comes amid wider efforts by media and civic organisations to bridge accountability gaps. The civil society initiatives had previously launched monitoring campaigns to track local government expenditures and have been quietly advocating for transparency in how public money is deployed.
The leaders of the Journalists for Good Governance (JGG) highlighted the importance of physical assessment and citizens engagement on projects to boost people’s confidence, urging local councils to adopt open data platforms and proactive information dissemination in compliance with the Freedom of Information Act. Experts say the majority of LGAs currently lack operational websites or digital portals, further limiting public scrutiny.
The Journalists for Good Governance initiative aligns with sustained advocacy by civil society groups and governance experts calling for a collective approach to strengthening democratic accountability, and has decided to engage in critical and holistic assessments of how Local Governments is being run and the impact and quality of projects they embark-on and to address deficits in transparency and public trust.
Meanwhile, some state governments have signalled support for improved community engagement. In Lagos State, authorities reiterated a commitment to enhancing community media platforms as vehicles for civic participation and accountability at the grassroots level.
The renewed spotlight on local government administration has reignited public debate over fiscal responsibility and priorities. Controversies such as the widely criticised Adamawa council chairmen’s wives trip to Istanbul — which drew public outrage for perceived misuse of public funds — underscore why watchdog groups say stronger oversight mechanisms are urgently needed at the grassroots.
Citizens and activists have welcomed the journalists’ initiative, calling for sustained media engagement that goes beyond headlines to influence policy and accountability reform.
The civic rights advocates note that real change will require robust legal frameworks, a free press, and empowered communities equipped to demand transparency at every level of governance.
As Journalists for Good Governance mobilises its members, the coming months are likely to see heightened media attention on grassroots administration — from council budgets and service delivery to the enforcement of public information laws and digital transparency initiatives.
Gov. Dauda Lawal commissions projects in Anka LGA, Commits to Sustainable Development
The Executive Governor of Zamfara State, Dr. Dauda Lawal, has reiterated his administration’s steadfast commitment to guiding Zamfara State towards sustainable development by inaugurating and initiating a series of pivotal projects in the Anka Local Government Area.
Among the key undertakings announced are the comprehensive reconstruction and modernization of the Emir of Anka’s palace, signaling a revitalization of traditional leadership; the initiation of work on the crucial Anka–Abbare Road, which is expected to significantly improve connectivity; and the construction of a new Local Government Secretariat.
Additionally, the projects encompass the establishment of dedicated offices for the Hisbah Commission and the Community Protection Guards, alongside the reconstruction of the Safe School in Anka, emphasizing the administration’s focus on enhancing educational infrastructure.
During the commissioning event, Governor Lawal highlighted that these projects are a fulfillment of commitments made during his campaign, aimed at transforming the local landscape by improving infrastructure, stimulating economic growth, bolstering public service efficiency, and enhancing the capacities of security agencies. He called for a collective effort from the community to ensure proper maintenance of these facilities, underscoring the shared responsibility in preserving public assets.
Governor Lawal shared that similar projects have also been inaugurated in Tsafe, with plans for upcoming projects in Kaura Namoda, Moriki, Bungudu, Bukkuyum, and Zurmi, all expected to be completed and inaugurated by the year’s end. This ambitious timeline reflects the administration’s urgency in addressing the development needs of various regions within the state.
In his remarks, the governor urged residents and local traditional institutions to collaborate closely in maintaining the newly commissioned structures and supporting the overarching objectives of his administration. “I stand here in Anka today to honor our commitments to the people of Anka Local Government and all of Zamfara State. The official opening of the new palace for the ‘Sarkin Zamfaran Anka’ and the Zamfara State Council of Chiefs is a significant milestone that wraps up today’s agenda,” he stated.
Governor Lawal emphasized the strategic importance of the Anka–Abbare Road, describing it as a critical artery that will not only enhance access to remote areas but also stimulate economic activities and generate multiplier effects throughout the local economy. He articulated the necessity of providing a conducive work environment for civil servants, affirming that the new local government secretariat and dedicated offices will significantly contribute to strengthening law and order within the state.
“Education is the cornerstone of any thriving society. Our focused initiatives are oriented towards fostering a safe, secure, and supportive environment for our students. I am also proud to announce the completion and commissioning of the reconstructed SAFE School Anka today,” he remarked, reaffirming the administration’s dedication to education.
The governor further noted that the commissioning of the Emir’s Palace serves to restore the historical prominence of traditional institutions, which he regards as pivotal custodians of the region’s culture and heritage. He underlined the administration’s awareness of the invaluable role that these institutions play in fostering the state’s growth and emphasized the necessity of aligning development projects with cultural values.
In conclusion, the governor mentioned that after the successful commissioning in Anka and Tsafe, future projects in Kaura Namoda and Moriki will follow suit, while those in Bungudu, Bukkuyum, and Zurmi remain on track for completion and official commissioning before the year concludes.
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