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Systemic gender inequality bane of poverty among women – Zainab Marwa

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Systemic gender inequality bane of poverty among women – Zainab Marwa

 

 

 

 

Sahara Weekly Reports The founder of Aspire Women Forum, a non-governmental organization, Dr. Zainab Marwa, has described systemic gender inequality as one of the major causes of poverty among women in Nigeria, especially in the North Central part of the country.

 

 

Systemic gender inequality bane of poverty among women – Zainab Marwa

 

 

Dr. Zainab, who stated this in her paper titled “The Intersectionality of Poverty and Gender in North Central Nigeria,” presented as the guest lecturer at the 9th Distinguished Public Lecture of the Federal University, Lokoja, Kogi state, regretted that despite several intervention programs, poverty persists among women.

 

 

 

 

“Imagine a land where resources are plentiful, yet the hands that toil hardest remain the most deprived. In the heart of North Central Nigeria, this paradox is the daily reality for millions of women. While the region is celebrated for its rich cultural heritage and abundant resources, its women are caught in the relentless grip of poverty working tirelessly but rarely reaping the rewards of their labour. These women don’t just face economic hardship; they endure a web of systemic inequalities that restrict their progress, dim their potential, and amplify their struggles”, she bemoaned.

 

 

 

 

 

“According to the National Bureau of Statistics (2020), 70% of Nigerians below the poverty line are women. North Central Nigeria has a 57.3% poverty rate among women, versus 45.5% among men. Women face education barriers, with a 59.3% literacy rate compared to 74.4% for men (UNDP, 2020). Only 21% of women engage in paid employment (ILO, 2020). These statistics represent restricted opportunities and lost potential”, she stated further.

 

 

 

 

 

 

While contextualizing the challenges that make it difficult for women to break the cycle of poverty, Dr. Zainab Marwa noted that “in predominantly Muslim areas, cultural noprioritizeioritise early marriage for girls, which can limit their educational opportunities. A woman from a rural community may face significant barriers to owning land because of traditional inheritance favoring male relatives.

 

 

 

 

 

 

 

“In urban settings, women from low-income backgrounds may struggle to access quality healthcare. Intersectionality encourages us to consider how gender, along with factors like ethnicity, marital status, and location, affects a woman’s experience of poverty. For example, a widowed woman in a rural area faces different challenges than a married woman in a city, impacting their access to resources and risk of violence.”

 

 

 

 

 

 

She said intersectionality is a strong reminder that gender and poverty do not exist in isolation but rather intersect in ways that amplify women’s vulnerabilities.

 

 

 

 

 

According to to this this intersection of challenges goes beyond the day-to-day struggles for survival. Women in North Central Nigeria experience the compounding effects of poverty in deeply gendered ways facing not only economic exclusion but also cultural marginalization that diminishes their voices and overlooks their contributions. Despite their efforts, women remain largely invisible in the economic and social fabric of their communities, perpetuating cycles of both poverty and disempowerment.

“Women in North Central Nigeria, particularly those from low-income backgrounds, confront simultaneous barriers to education, healthcare, and economic opportunities. Contextual factors, including cultural norms and patriarchal systems, perpetuate inequality. Addressing these issues necessitates a deep understanding of power dynamics, and recognizing the potential of women’s empowerment initiatives to effect change.”

To address these challenges, she said there must be a thorough act of actionable implementation andectivedprogramming programsfacefacetedprocreatingcreatingnglacreatingchangeis,  she said, including economic empowerment, vocational training and skills programs, community-based social protection initiatives, improved access to healthcare, education, n, and programs, and deployment of technology as a powerful tool for expanding financial inclusion and access to essential services.

“By implementing these interconnected strategies, we can create a supportive ecosystem that empowers women, enabling them to break free from the cycle of poverty and build a brighter future for themselves and their communities”, she added.

 

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In Search of Justice: Alhaja Enitanwa Muibat Lanre Shittu’s Plea for Recognition and Dignity

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In a world where the bonds of love and faith should transcend earthly judgments, Alhaja Enitanwa Muibat Lanre Shittu finds herself battling not only for justice but for the affirmation of her dignity and place within her late husband’s legacy.

Alhaja Enitanwa, the widow of renowned business mogul Lanre Shittu, faces an overwhelming injustice as she appeals a ruling by the Ifako Ijaiye Customary Court. This court dismissed her case by claiming it lacked the jurisdiction to do so.

This judgment, for Alhaja Enitanwa, represents a painful contradiction. The Ifako Ijaiye Customary Court had been specially designated to hear cases rooted in Islamic law—a foundation of faith and tradition that defined her marriage to her beloved husband. How, then, can this same court deny its duty to preside over the case she brings forward, a case so deeply tied to her faith and rightful place within her family?

At the heart of her appeal is a plea for recognition, not only for herself but for every Muslim woman whose rights are meant to be upheld by the legal protections guaranteed under the 1999 Constitution. Her counsel, Barrister Kayode Ademiluyi, stresses that this Constitution embraces Sharia law as a personal and protected path for Muslims, enshrining the rights of individuals like Alhaja Enitanwa to have their marital bonds honored by the law.

The Customary Court Law of Lagos State further cements these rights. By law, designated courts are empowered to adjudicate in matters of Islamic law—marriage, divorce, and family bonds. Yet, for reasons unknown, the Ifako Ijaiye Customary Court has chosen to ignore this mandate, casting aside the deeply personal matter Alhaja Enitanwa brought to its doors.

She seeks more than validation; she seeks justice. For Alhaja Enitanwa, this appeal is an urgent call for the court to correct a decision that, in its oversight, has left her in limbo, questioning the very foundations of her marriage and her place within a family she holds dear.

Her appeal will journey through the Customary Court of Appeal, a court of immense authority, with the power to oversee customary law matters. Here, the court will have the solemn duty to interpret her case in the spirit of fairness, upholding the principles of religious and personal freedoms granted under Nigerian law. Alhaja Enitanwa’s case is not just about her suffering but about restoring the dignity of every Muslim woman who looks to the law to honour her faith and protect her rights.

Let us remember that at the heart of this case lies a woman—a mother, a widow—whose only desire is to protect the bond she shared with her late husband and to honour the life they built together under Islamic law. Alhaja Enitanwa’s struggle resonates far beyond her plight; it is a struggle for justice, for the rights of Muslim women, and for the values enshrined in the law.

 

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Tayo Folorunsho to Launch “The Campus CEO” Book and Celebrate Years of Edutainment Bliss

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Tayo Folorunsho to Launch “The Campus CEO” Book and Celebrate Years of Edutainment Bliss

 

 

 

 

Sahara Weekly Reports That Edutainment guru and Founder of The Big Break Moment Africa, Tayo Folorunsho (Teeflo), is set to launch his highly anticipated book, The Campus CEO, at the prestigious Transcorp Hilton in Abuja.

 

 

Tayo Folorunsho to Launch “The Campus CEO” Book and Celebrate Years of Edutainment Bliss

 

 

The Campus CEO is a comprehensive guide for aspiring student entrepreneurs seeking to navigate the dynamic landscape of African entrepreneurship. Drawing from Folorunsho’s extensive decade-long experience working with various talents and luxury brands, the book offers invaluable insights, practical advice, and actionable strategies for success. The launch event will not only celebrate the release of this essential guide but also serve as a platform to recognize and honor his dedication and commitment to student eentrepreneursacross Nigeria.

 

Folorunsho, a passionate advocate for youth empowerment, has made significant contributions to the education and entertainment/creative industries. His initiatives have empowered numerous students from selected higher institutions with knowledge, skills, and platforms, fostering innovation and driving economic growth.

 

The Campus CEO promises to be an indispensable resource for any student entrepreneur seeking to make their mark. Packed with real-world examples and expert guidance, it is poised to become the go-to guide for navigating the challenges and opportunities of entrepreneurship in Nigeria.

 

Tayo Folorunsho has dedicated his career to fostering innovation and creativity within the Nigerian education and entertainment sectors. His work has profoundly impacted countless students, providing them with the tools and knowledge necessary to succeed in the competitive world of business.

 

The launch event will also feature a Celebration of Life, a book presentation, and a project unveiling, highlighting Folorunsho’s ongoing commitment to empowering young entrepreneurs and his latest endeavors to further support student-led innovation and growth.

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Investigation: How Unhygienic State Of Oko Oba Abbatoir Poses Health Hazards To Lagosians

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Time was when the Oko Oba Abbatoir was the cynosure of all eyes.

The professionalism and neatness depicted by the Butchers and the distribution Unit of the Abbatoir was applauded by all.

Conveying the neatly packed Meats in an enclosed Van called ‘Eko Meat Van’ to various locations saw the Lagos State Government receiving accolades from opposition Parties, Lagosians alike for the initiative.

Years down the line, the once celebrated initiative has become a shadow of itself.

For a first timer visiting the Oko Oba Abbatoir, what greets the person is an offensive odour oozing from the Canals that passes behind the Abbatoir.

The stench is very strong. It fouls the air. It often even triggers breathing discomforts in people not used to such a sudden and unpleasant odour.

The drainage at the entrance of the facility is filthy. It is a major source of the pungent stench disturbing passersby and visitors to the abattoir.

This however poses health threats to Lagosians who inhale this offensive odour.

Aside the Canals, the environment of the Abbatoir is in a pathetic state, as dirt litters the environment with bloods of the butchered Cows stagnated at some potholes in the Abbatoir.

This is however unhygienic to the health of Lagosians who consume the Meats.

The safety of meat processed at Oko-Oba Abattoir, Agege, Lagos, has become a source of concern to beef consumers in the state owing to the unhygienic practices and poor sanitation that characterise meat processing at the facility.

Aside from the dirty drainage, the slaughter slabs where animals are slaughtered are not only dirty but also reek of the foul smell of cow dung as well as that of decomposing animal waste and blood.

The once upgraded processing equipment and units of the Abbatoir have become a shadow of itself.

Experts say poor handling of meat in abattoirs could lead to physical contamination, stressing that a situation where all manner of people accesses the slaughterhouse without check is inappropriate for a place where meat is processed for human consumption.

Investigation reveals that the handlers of the Abattoir are the one causing major problems by not allowing external body or professionals to handle the situation because of their selfish interest.

Moreso, it was also gathered that past administration has also put measures to salvage the situation but all to know avail as the activities of the centre is allegedly run by one family.

The said family is been alleged to be sabotaging the efforts of the Lagos State Government in changing the narratives in this regard, by monopolizing the administration of Abbatoir.

Sources who are in the know of the politicking happening at the Abbatoir that has made it leveraging on its past glory, say that if other Companies are saddled with the responsibilities of maintaining the Abbatoir, there will be drastic changes in the affairs of the Abbatoir, that will be a far cry from its present state.

It was also gathered that the Sub Concessionaire approved by the Ministry who has certain projects at the Abbatoir is allegedly been frustrated by the Main Concessionaire in connivance with the Commissioner.

This has further added to the pathetic situation of the Abbatoir.

Investigation also revealed that there are Shanties at the Abbatoir where some people allegedly live and pay rent to certain individuals at the Abbatoir.

This poses Security threat to the Abbatoir and residents around the Abbatoir, at a time when the economic fortunes of the nation has dwindled.

Sources revealed that the Abbatoir is porous, which exposes the State to impending danger that needs to be urgently addressed before it escalates.

No doubt, the present state of the Abbatoir is a far cry from what the Abbatoir was known for years back, leading to the call on the Governor Babajide Olusola Sanwo-olu led administration, the Ministry of Environment, Ministry of Health and the Ministry Of Agriculture to wade into this issue and earnestly address the worrisome and abysmal state of the Oko Oba Abbatoir, no matter who ox is gored.

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