society
Tension Brews in Edo Community as Chieftaincy Dispute Sparks Threats to Peace
Tension Brews in Edo Community as Chieftaincy Dispute Sparks Threats to Peace
Uneme-Osu, Edo State — A simmering chieftaincy dispute in Uneme-Osu Community, Edo State, is rapidly escalating into a grave security concern, as community leaders and stakeholders raise alarm over alleged intimidation, threats to life, and a looming breakdown of law and order.

The crisis centres on the disputed claim to the office of Village Head by Mr. Frederick Lucky Iyogun, also known as Fredrick Nyogun, whose emergence has been widely rejected by a majority of indigenes on grounds of alleged violations of long-established customs and traditions.
With tension at a boiling point, residents warn that timely intervention by the Edo State Governor, the State Director of the Department of State Services (DSS), and the Commissioner of Police is now critical to avert possible bloodshed, particularly ahead of a scheduled community meeting on December 26.
Tradition at the Heart of the Crisis
Uneme-Osu operates a matrilineal system of succession, governed by a clearly defined traditional process. Under this system, nomination is made through the appropriate maternal kindred, followed by presentation to king makers, scrutiny and approval, coronation by the Odio, presentation to the Clan Head, and final ratification by the relevant government authority.
Community elders insist that any deviation from this process is invalid and capable of triggering communal unrest.
However, according to multiple stakeholders, the process that produced Mr. Iyogun allegedly bypassed critical traditional institutions, including the king makers and the Odio. His selection was reportedly conducted through a family-based election, a method elders describe as alien to Uneme-Osu tradition.
Allegations of Irregularities and Political Shielding
Beyond procedural violations, serious allegations have emerged, including claims of commercialization of the process, bribery, and the use of questionable or falsified documents to secure official recognition.
Adding to the controversy, community sources allege that Mr. Iyogun previously served as an aide to former Edo State Governor, Mr. Godwin Obaseki. They claim that during that period, repeated alarms raised by king makers and elders over the alleged illegal selection process were ignored, a development residents say emboldened the disputed claimant and deepened the crisis.
Historical records, including the Partridge Report of 1957, affirm that village headship in Uneme communities is rotational—a principle already practiced in Erhuru and Ekpedo. Community sources insist the same principle applies to Uneme-Osu.
Although the Iyogun (Udochi) Kindred had previously proposed a rotational arrangement, elders note that the proposal was rejected by other kindreds due to unacceptable conditions, rendering it invalid.
Legitimacy Strongly Disputed
The community overwhelmingly recognizes Dr. S. O. Irune of the Okakwu Kindred, crowned in 2010, as the legitimate Village Head. The emergence of Mr. Iyogun—reportedly from the same kindred—has therefore raised fundamental questions about who nominated him and under what lawful authority.
Further controversy surrounds an alleged kindred known as “Ovbafo’ba”, cited in support of Mr. Iyogun’s claim. Elders describe the group as unknown to Uneme-Osu tradition and possibly fictitious.
Compounding the issue, the Odio, traditionally empowered to crown a Village Head, reportedly refused to crown Mr. Iyogun. Critics argue that any coronation carried out without the Odio’s consent is null and void under customary law.
Security Concerns Escalate
Since parading himself as Village Head, Mr. Iyogun has been accused of harassing and intimidating perceived opponents, as well as imposing illegal fines and levies on villagers, many of whom are already economically vulnerable.
Residents warn that these actions have intensified tension and could spark violent confrontation if urgent intervention is not taken.
“This is no longer just a traditional disagreement,” a community leader said. “It has become a serious security issue that threatens lives and public order.”
Petition to CP IGP MONITIRING UNIT , CP EDO STATE AND DGSS.
Concerned indigenes have formally petitioned the CP IGP monitoring unit, CP Edo state and DGSS, urging it to direct the Nigeria Police Force to immediately caution Mr. Iyogun, restrain him from parading himself as Village Head, and compel him to sign a written undertaking to cease all forms of intimidation and unlawful activities.
They also called for a thorough investigation into the documents used to secure his recognition, including forensic verification where necessary, and the deployment of proactive security measures to prevent violence, especially ahead of the December 26 meeting.
Call for Urgent Intervention
Community leaders are appealing to the Edo State Government, security agencies, and traditional institutions to act swiftly to restore peace, uphold tradition, and prevent Uneme-Osu from sliding into an avoidable crisis.
As tension continues to mount, residents warn that silence or delay could prove costly, stressing that prompt, decisive intervention remains the only path to stability, justice, and lasting peace in the community.
society
Video: Ondo Community Rejects Imposition of Sepeluwa As Oba in Oroto
Video: Ondo Community Rejects Imposition of Sepeluwa As Oba in Oroto
Concerned citizens and indigenes of Oroto Community, Ugbo Kingdom, Ilaje Local Government of Ondo State have rejected the imposition of Sepeluwa as the title of Oba in Oroto.
The community in a statement by Oluwafemi Awenebi,said Oroto belongs to all the people of the community, and decisions concerning leadership and traditional institutions must reflect fairness, equity, and justice for everyone.
It said: “We, the residents and indigenes of Oroto, are the rightful owners and occupants of this community. The entire community stands united in rejecting any attempt to force Sepeluwa on the people against their collective will as their domain is obenla.
”We call on the Olubo family to stop using the instrument of the state to oppress and silence the voices of Oroto people, Egharegbemi is the Eldest, Leadership should be based on consultation, inclusiveness, and respect for the wishes of the people. For peace and unity to prevail, everybody must be carried along in matters affecting the community.
”Oroto is for all of us, and the collective interest of the people must always come first. The governor should not impose a Sepuluwa on us, protest letters have been written to the governor and the chieftaincy and local government commissioner yet they want to still go ahead to present a staff of office.
”We, the concerned people and indigenes of Oroto Community in Ugbo Kingdom, write this public correspondence with deep pain, concern, and dissatisfaction over the ongoing attempts to impose the title of “SEPELUWA” within our land and traditional structure without due consultation, lawful process, or historical legitimacy.
”It has come to our attention that plans are underway by the Government to install a person under the title of “SEPELUWA” in Oroto Community.
”This development has generated widespread tension, outrage, and serious concern among the peace-loving people of Oroto and the entire Ugbo Kingdom.
”For months, our people have written several letters through the Ministry of Chieftaincy Affairs and Obas, as well as through the Office of the Executive Chairman of Ilaje Local Government, seeking clarification, dialogue, and peaceful resolution on this sensitive issue.
”We have made repeated appeals, consultations, peaceful protests, and historical presentations to relevant authorities, yet our concerns have received little or no meaningful response.
”We therefore find it necessary to state clearly and publicly that the people of Oroto reject the imposition of the so-called SEPELUWA title in our community.
”Our position is based on historical facts, ancestral tradition, and the established customary structure of the Ugbo Kingdom. To the best of our historical knowledge and ancestral records, there has never existed a recognized traditional title known as “SEPELUWA” within the traditional institution of the Ugbo Kingdom.
”Furthermore, we strongly maintain that no authority outside the recognized traditional stool of the Olugbo of Ugbo Kingdom possesses the customary right to install traditional leaders or create chieftaincy structures within Ugbo Kingdom.
”Any attempt to bypass established customs and impose unfamiliar titles upon our people amounts to an abuse of traditional processes and a disregard for the historical identity of our kingdom.
”The people of Oroto are law-abiding citizens who believe in peace, justice, and democratic engagement. However, peace can only thrive where there is fairness, consultation, and respect for the rule of law.
”A government that truly serves the people must listen to the voices of the people and not force decisions upon them against their collective will and historical heritage.
”The people of Oroto will continue to defend their ancestral rights, cultural identity, and historical truth through lawful and legitimate means. We refuse to remain silent while our traditions, history, and collective heritage are disregarded.”
society
Amore Seeks Justice for Ilobi/Erinja Ward, Decries Political Marginalisation in Yewa South
Amore Seeks Justice for Ilobi/Erinja Ward, Decries Political Marginalisation in Yewa South
In his bid to justify why he wishes to contest for a seat in the Ogun State House of Assembly to represent the good people of Yewa South State Constituency, an aspirant on the platform of the All Progressives Congress (APC), Hon. Olusegun Olugbemileke Amore, has appealed to elders and stakeholders of the party in Yewa South Local Government to critically examine what he described as the prolonged marginalisation of Ilobi/Erinja Ward in the Ifekowajo District of the council area.
According to Hon. Amore, the ward has allegedly been denied political elective positions since the advent of the Second Republic in 1979 till date.
Speaking with journalists in Ilaro, headquarters of Ogun West Senatorial District, on Tuesday, May 12, 2026, Hon. Amore explained the pattern of political elective positions and beneficiaries within the Ifekowajo District over the years.
He listed previous beneficiaries as follows: Oke-Odan Ward produced Late Chief D.O. Bankole who served in the House of Representatives; Ajilete Ward produced Hon. Dada who represented the area in the Ogun State House of Assembly; Owode Ward 1 produced Hon. (Chief) M.A. Ajibola who also served in the Ogun State House of Assembly; Owode Ward 1 equally produced Hon. (Chief) Fatayi Olayode; while Owode Ward 2 produced Hon. (Mrs.) Folakemi Akintayo, all of whom served in the Ogun State House of Assembly.
He further noted that Owode Ward 1 also produced Rt. Hon. Abiodun Akinlade who represented the constituency in the House of Representatives, while Oke-Odan Ward equally produced Hon. Tolu Bankole who served in the Ogun State House of Assembly.
He lamented, however, that Ilobi/Erinja Ward has never been given the opportunity to produce either a member of the Ogun State House of Assembly or a representative at the National Assembly level.
Hon. Amore stated that the situation has continued to generate feelings of exclusion and dissatisfaction among residents and political stakeholders from Ilobi/Erinja Ward over what many perceived as an imbalance in the political arrangement within the Ifekowajo District of Yewa South Local Government.
He therefore made a passionate appeal to elders, leaders, and members of the APC in Yewa South and Ogun State to consider a readjustment in the rotational arrangement within the party in the interest of fairness, justice, and inclusiveness.
“Methinks for equity and fairness, the elders, leaders, and members of APC in Yewa South and Ogun State should look into the anomalies in the rotational arrangement within the party, with a view to giving the good people of Ilobi/Erinja Ward a sense of belonging in the scheme of things.
“I am not fighting anybody, but merely calling the attention of our fathers and mothers in the APC to this silent marginalisation going on in the area without anyone talking about it”, Hon. Amore posited.
The vibrant Information Technology expert turned politician expressed confidence that those saddled with the responsibility of managing the affairs of the party in the Ifekowajo District would, with sincerity and the fear of God, take necessary steps to address the imbalance he raised.
Recall that in a bold and strategic move aimed at deepening quality representation, grassroots development, and people-oriented governance, Hon. Olusegun Olugbemileke Amore recently obtained and successfully passed the screening exercise of the All Progressives Congress (APC) to contest for the Yewa South State Constituency seat in the Ogun State House of Assembly.
The development has continued to generate excitement, hope, and widespread acceptance among party faithful, political stakeholders, youths, women groups, and residents across Yewa South, many of whom view Hon. Amore as a vibrant, visionary, and grassroots-oriented leader with the competence, capacity, and character needed to provide purposeful representation.
Hon. Amore, who is widely respected for his humility, accessibility, leadership qualities, and unwavering commitment to community development, explained that his decision to join the race was inspired by his passion to serve the people, attract meaningful development to Yewa South, and become a strong voice for the aspirations of the constituency at the state legislative level.
society
Nollywood Stakeholders Rally Behind Desmond Elliot, Appeal for Political Intervention in Surulere Assembly Crisis
Nollywood Stakeholders Rally Behind Desmond Elliot, Appeal for Political Intervention in Surulere Assembly Crisis
By Ifeoma Ikem
A coalition of Nollywood stakeholders has stepped into the unfolding political tension in Surulere Constituency 1 Lagos State, appealing for high-level intervention to secure the return bid of actor-turned-lawmaker Hon. Desmond Elliot for a fourth term in the Lagos State House of Assembly.
The appeal was made during a media parley held at the Sam Shonibare Recreational Centre, Surulere, where industry figures gathered to express concern over what they described as a growing political uncertainty surrounding the constituency’s next legislative cycle.
Speaking on behalf of the group, veteran writer and producer Zik Zulu Okafor called on the Chief of Staff to the President, Hon. Femi Gbajabiamila, to intervene in what he termed a “crisis of continuity” affecting representation in Surulere I.
Okafor stressed that the meeting was not merely political rhetoric, but a strategic appeal rooted in loyalty, historical alliances, and what stakeholders described as years of sustained engagement between Elliot and key political actors in the area.
He recalled that during Gbajabiamila’s earlier political struggles for a fifth-term bid in the House of Representatives, Elliot reportedly stood firmly in support of his aspiration,a gesture stakeholders now cite as part of a broader political debt of loyalty.
According to him, such loyalty should not be overlooked, adding that Elliot’s continued presence in the State Assembly would reinforce stability, strengthen institutional memory, and enhance constituency development planning.
Supporters argued that a fourth term would place Elliot in a stronger legislative position, allowing him greater influence in attracting infrastructural projects, shaping policy discussions, and deepening grassroots representation.
They further highlighted his track record in office, citing interventions in education support schemes, healthcare outreach programmes, youth empowerment initiatives, electrification projects, and community development efforts across Surulere.
Veteran filmmaker Zeb Ejiro described Elliot as a symbolic bridge between Nollywood and governance, noting that his political journey reflects the growing intersection between entertainment and public service.
Ejiro added that Elliot’s presence in politics has given Nollywood a voice in policy discussions, extending the industry’s influence beyond cinema and into legislative and developmental spaces.
Other stakeholders echoed similar sentiments, insisting that experience in public office remains a critical factor in effective representation and that continuity would benefit Surulere residents.
The gathering also featured prominent industry figures including Fred Amata, Emeka Ossai, Ejike Asiegbu, Ralph Nwadike, Francis Onwochei, and Bimbo Manuel.
Their presence, observers noted, transformed the event into more than a political endorsement, but a symbolic alignment of Nollywood’s institutional voices around a figure many consider one of their own in governance.
Speakers repeatedly emphasized that Elliot’s dual identity as an entertainer and legislator has helped strengthen visibility for creative professionals within political structures, particularly in Lagos State.
As discussions continue around the Surulere I constituency’s political direction, stakeholders maintain that their appeal is rooted in continuity, representation,and what they describe as the need to preserve an “experience-driven” legislative voice for the area.
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