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The Architects of a Nation’s Downfall: Nigeria’s Hall of Shame and the Collapse of Conscience

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The Architects of a Nation’s Downfall: Nigeria’s Hall of Shame and the Collapse of Conscience By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

The Architects of a Nation’s Downfall: Nigeria’s Hall of Shame and the Collapse of Conscience

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

As Nigeria convulses under the weight of insecurity, economic collapse, institutional decay and moral bankruptcy, it becomes not only appropriate but necessary to name and shame those who knowingly led this nation into the wilderness. We are not victims of chance but of calculated betrayal, engineered by those who claimed intellectual and spiritual superiority; pastors, professors, politicians, media moguls and public figures who handed the keys of the nation to a man whose history was soaked in authoritarianism, ethnic chauvinism and glaring incompetence: General Muhammadu Buhari.

To begin this autopsy of conscience, we must establish the premise: these people knew better. They were not ignorant. They were not uninformed. They were not misled. They were collaborators.

The Collusion of the Educated Elite
Names like Professor Yemi Osinbajo, Charles Soludo, Pat Utomi, Oby Ezekwesili, Tunde Bakare and Wole Soyinka were not just bystanders in this national catastrophe but they were enablers. These are individuals trained in some of the world’s best institutions, purveyors of public thought and torchbearers of “truth”, yet they sold Nigeria to a man who not only lacked a West African School Certificate but also had a documented past of economic mismanagement, human rights abuse and ethnic bigotry.

Soyinka, for instance, famously campaigned against Goodluck Jonathan and threw his moral weight behind a former dictator. In 2015, he called Buhari “a born-again democrat.” How does one become a “born-again democrat” without a single interview on economic reform, education or healthcare? What happened to the intellectual curiosity of these so-called public thinkers?

Religious Betrayal and Prophetic Failure
The Redeemed Christian Church of God (RCCG), Deeper Life, Winners Chapel and other spiritual institutions, particularly through their pastors, either passively watched or directly endorsed Buhari. Pastor E.A. Adeboye, Pastor Kumuyi, Tunde Bakare, Sunday Adelaja, Father Ejike Mbaka all lent Buhari religious credibility despite glaring warnings from history. Bakare even shared a ticket with Buhari in 2011 and prophesied that Buhari would bring “divine order.” Instead, Nigeria witnessed divine disorder.

Where were these prophecies when innocent Christians and Muslims alike were slaughtered by insurgents? Where were these prophets when the naira lost over 70% of its value and more than 133 million Nigerians plunged into multidimensional poverty (National Bureau of Statistics, 2022)? Their silence is an indictment. Their endorsements are complicity.

Media, Pop Culture and the Celebration of Deception
Journalists and media figures such as Dele Momodu, John Momoh, Maupe Ogun and Chamberlain Usoh provided a platform for propaganda. The media failed in its duty to interrogate Buhari’s record and instead became echo chambers of a fraudulent messiah complex. The Nigerian media didn’t just report the news, they manufactured consent.

Musicians like 9ice and entertainers like Desmond Elliot crossed from art into propaganda, using their influence to support the very institutions and individuals undermining democracy. These celebrities became accomplices in the sanitization of tyranny.

Political Charlatans and Economic Saboteurs
The most odious names in this hall of shame are undoubtedly the politicians: Bola Tinubu, Nasir El-Rufai, Rotimi Amaechi, Raji Fashola, Bukola Saraki, Adams Oshiomhole, Chris Ngige, Rabiu Kwankwaso and others who orchestrated the Return of the Tyrant.

They knew Buhari’s history:

In 1984, he jailed journalists and promulgated Decree 4, Nigeria’s most anti-press law.

Under his regime, Nigeria’s economy shrank, imports dried up and debt rose sharply.

He participated in Abacha’s murderous junta as PTF Chairman, overseeing funds shrouded in opacity.

In 2001, Buhari led protests against Nigeria’s secular status, demanding Sharia law across the nation.

In 2011, after losing the election, his supporters killed over 800 people in Northern Nigeria and yet no apology ever came.

Despite this public record, these political jobbers dusted him up, dressed him in agbada and marketed him as “CHANGE.”

Why They Did It: The Unholy Hatred for Goodluck Jonathan
Goodluck Ebele Jonathan was far from perfect, but no leader in recent history showed more potential for true national rebirth. Under him:

Nigeria had 6% GDP growth (World Bank, 2013).

The Niger Delta amnesty brought peace.

Over 12 new federal universities were established.

Agriculture grew with the e-wallet fertilizer scheme.

And above all, Jonathan handed over power peacefully in 2015—a first in Nigerian history.

But Jonathan committed an unpardonable sin: He was Ijaw. He came from a minority group and dared to lead. The Northern oligarchy and their Southern errand boys could not stomach it. The propaganda was built not on policy, but on tribal resentment and manufactured outrage.

Tinubu, El-Rufai and their army of Twitter warriors painted Jonathan as the embodiment of corruption while sponsoring the most corrupt, divisive and underqualified man to ever hold the office. As Bishop Matthew Kukah put it in 2022:

“Buhari has divided Nigeria more than any other leader in our history.”

The Aftermath: National Collapse and International Shame
Nigeria under Buhari became a failed state by every measurable index:

Over 3.5 million internally displaced people (IDPs) as of 2024.

Over 1,200 schoolchildren kidnapped during his tenure.

The naira fell from ₦199/$1 in 2015 to ₦1,500/$1 by 2024.

Inflation reached 34%, and food insecurity hit crisis levels.

Universities were shut for over 9 months due to ASUU strikes.

Today, President Tinubu, a product of that same toxic political ecosystem, presides over a nation that’s barely breathing.

Posterity Will Judge Us All
Those who still defend these figures (whether for tribal, religious or personal reasons) are not just morally compromised, they are dangerously dishonest. Evil thrives not just because of wicked people, but because of the cowards who choose silence when truth must be spoken.

As Chinua Achebe once said, “The trouble with Nigeria is simply and squarely a failure of leadership.”

We must now add: a failure of intellect, conscience and spirituality.

This is not just a list of names. It is a catalogue of betrayal. It is a Hall of Shame, where the educated, the anointed, and the self-proclaimed saints traded our collective future for crumbs of political favour or false prophecy.

Let it be known to all who read this: History has recorded your names. Posterity will remember your roles. And your children’s children will ask what you did when Nigeria bled.

If you are silent, then you too are guilty.

Share. Discuss. Debate. But do not forget.
Let this Hall of Shame echo through time.

The Architects of a Nation’s Downfall: Nigeria’s Hall of Shame and the Collapse of Conscience
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Panic in Aso Rock Villa as Opposition Leaders Reject Tinubu’s Electoral Law, Announce Next Action

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Panic in Aso Rock Villa as Opposition Leaders Reject Tinubu’s Electoral Law, Announce Next Action

By George Omagbemi Sylvester | Published by saharaweeklyng.com 

“Opposition coalition vows constitutional resistance, warns new electoral amendments could undermine 2027 polls.”

 

On 26 February 2026 in Abuja, opposition political parties triggered political turbulence inside the Aso Rock Presidential Villa after publicly *rejecting the recently amended Electoral Act 2026 signed into law by President Bola Tinubu. The rejection came during a high‑profile press conference where leaders described the new law as anti‑democratic and threatening to the integrity of the 2027 general elections.

 

The opposition, led by figures including former Vice‑President Atiku Abubakar, Ajuri Ahmed of the New Nigeria Peoples Party (NNPP) and other prominent voices, faulted key provisions of the Act; especially clauses allowing manual result collation and limiting real‑time electronic transmission of polling unit results. They argued the law could undermine transparency, deepen electoral manipulation and entrench the governing party’s advantage.

 

In response, the coalition called for the National Assembly to commence a fresh amendment process and vowed to use constitutional means to resist implementation of the legislation ahead of elections widely seen as decisive for Nigeria’s democratic future.

 

The confrontation has ignited heated debate among civil society, political analysts and within the ruling party, reflecting widening fault lines over electoral reform and democratic credibility in the run‑up to 2027.

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Mixed Reactions as Olubadan Oba Rashidi Ladoja Stands to Greet Sheikh Onikijipa at Ramadan Lecture

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Mixed Reactions as Olubadan Oba Rashidi Ladoja Stands to Greet Sheikh Onikijipa at Ramadan Lecture

By George Omagbemi Sylvester | Published by saharaweeklyng.com

“A gesture of respect during the Omituntun Ramadan lecture sparks debate over tradition, protocol, and interfaith harmony in Ibadan..”

Ibadan, Nigeria — His Imperial Majesty Oba Rashidi Adewolu Ladoja (Arusa I), the 44th Olubadan of Ibadanland, drew mixed reactions on 26 February 2026 after he stood to greet respected Islamic cleric Sheikh Dr. Sulaiman Faruq‑Onikijipa during the 12th annual Omituntun Ramadan public lecture held in Ibadan. The gesture, captured in a widely circulated video, prompted both applause and debate across social media platforms.

Some attendees and commentators praised the monarch’s act as a powerful demonstration of interfaith respect and unity. One participant told journalists, “It was a beautiful reminder that in times of peace and religious observance, dignity and honour come first,” emphasizing the importance of mutual respect during the holy month of Ramadan.

Others, however, questioned the hierarchical propriety of the act. Social media users debated whether a traditional ruler standing for a religious leader blurred customary lines, suggesting the gesture was unusual in formal cultural contexts.

Religious leaders present framed the moment as a symbol of Ibadan’s enduring tradition of tolerance and peaceful coexistence, emphasizing the positive role such gestures play in fostering community harmony.

The Omituntun Ramadan lecture, held annually, brings together scholars, civic leaders and the public to reflect on moral, social, and spiritual issues during the Islamic holy month. Its prominence in Ibadan underscores the city’s role as a hub of religious dialogue and education. The Olubadan’s gesture, therefore, was not only symbolic but also a reminder of the city’s ongoing commitment to interfaith collaboration and mutual respect in an increasingly pluralistic society.

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DR. CHIDI ANTHONY HAILS NEW IGP, OLATUNJI DISU, SEES BEACON OF HOPE FOR NIGERIA

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*DR. CHIDI ANTHONY HAILS NEW IGP, OLATUNJI DISU, SEES BEACON OF HOPE FOR NIGERIA

 

The National President of the Christian Police Fellowship of Nigeria (CPFN), Bishop Chidi Anthony, has extended warm congratulations to Olatunji Disu on his appointment as the new acting Inspector-General of Police.

In a statement, Bishop Anthony expressed his confidence in the new IGP’s ability to lead the Nigeria Police Force to greater heights, saying, “We believe that Nigeria will prevail under your committed leadership.”

He prayed that God would grant the new IGP wisdom, courage, and strength to tackle the challenges facing the nation, emphasizing the importance of integrity, fairness, and justice in policing.

“Your leadership is a beacon of hope for a better tomorrow,” Bishop Anthony said, urging the new IGP to remain focused on his vision for a safer Nigeria.

The CPFN president also called on all police officers and men to support the new IGP, saying, “Together, we can make a difference in the lives of Nigerians.”

In his message, Dr. Chidi Anthony, General Overseer of Kings In Christ Power Ministries and president of Pentecostal Ministers Forum, advised the new IGP to prioritize community policing, engage with local communities, and address the root causes of insecurity in the country.

“We urge you to be bold, courageous, and unwavering in your commitment to serving the nation,” Dr. Anthony said. “Remember that your leadership is not just about enforcing laws, but about serving humanity and promoting peace.”

Dr. Anthony also conveyed a message of hope to Nigerians, saying, “We are at a critical juncture in our nation’s history, but we are not without hope. With leaders like IGP Olatunji Disu at the helm, we are confident that Nigeria will overcome its challenges and emerge stronger.”

The Christian community and the CPFN look forward to working with the new IGP to promote peace, security, and nation-building in Nigeria.

*Message of Hope to Nigerians:*

Fellow Nigerians, we are reminded that our nation is greater than any challenge we face. Let us unite in support of our new IGP and the Nigeria Police Force as they work tirelessly to ensure our safety and security.

Let us pray for our leaders, that they may be guided by wisdom, integrity, and a commitment to serving the people.

Together, we can build a brighter future for ourselves, our children, and generations to come. Nigeria, we are counting on you, IGP Disu!

 

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