society
The Church as a Prison: How Pastors Keep Africa Enslaved
The Church as a Prison: How Pastors Keep Africa Enslaved.
By George Omagbemi Sylvester | Published by Sahara Weekly NG
They preach comfort instead of conviction, prosperity instead of truth and mental slavery instead of freedom. “Comfort replaces conviction and governments applaud their betrayal.”
The Betrayal of Christ’s Gospel.
It is no longer a secret that what we see on our pulpits today is far from what Jesus Christ Himself taught over 2,000 years ago. If the same Jesus who overturned the tables of corrupt money changers in the temple were physically present today, many of these so-called “men of God” would not only run for their lives but also face exposure for their deception. Christ preached freedom, truth, justice and boldness against the oppressive powers of His time. In contrast, many modern-day pastors have become cheerleaders of the ruling elite, deliberately reducing the church into an instrument of mental slavery.
Let us speak the truth without fear: if today’s pastors truly preached the radical gospel of Christ (condemning injustice, exposing government wickedness and mobilizing believers towards righteousness in governance) they would be arrested, harassed and prosecuted. Instead, governments across Africa and beyond give them patronage, front seats at state banquets and sometimes political appointments. Why? Because they are not a threat to oppression; they are an extension of it.
The Revolutionary Nature of Christ’s Message.
The ministry of Jesus was not one of political correctness. He was not a motivational speaker promising “BREAKTHROUGHS” and “PROSPERITY.” Instead, He declared in Luke 4:18: “The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed.”
Christ did not promise private jets; He promised persecution. He did not preach “sow a seed for your miracle”; He demanded repentance and justice. He called the religious leaders of His time “HYPOCRITES,” “BLIND GUIDES,” and “a BROOD of VIPERS” (Matthew 23). If pastors today echoed such thunderous rebuke, they would be on government watchlists not on billboards smiling beside governors.
Mental Slavery Disguised as Religion.
Religion, in its corrupted form, has long been used as a tool of control. The late Kenyan intellectual, Professor John Mbiti, once noted: “Religion in Africa has often been manipulated as an anesthetic, dulling people’s consciousness against the injustices around them.”
Colonialists understood this tactic perfectly. During the transatlantic slave trade, enslaved Africans were forced to embrace a distorted version of Christianity designed to keep them obedient. While verses about obedience to masters were emphasized, the liberating passages about freedom and justice were conveniently ignored. This is what Jamaican revolutionary Marcus Garvey meant when he said: “We are going to emancipate ourselves from mental slavery, because whilst others might free the body, none but ourselves can free the mind.”
Sadly, African pastors today continue this legacy. Rather than empowering the people to resist corrupt governments, they encourage blind submission, promising that “your reward is in heaven” while collaborating with the very politicians that rob the poor.
Government and the Prosperity Gospel Alliance.
It is not accidental that governments tolerate and even endorse these churches. The prosperity gospel (preaching that faith guarantees wealth and comfort) creates docile followers who do not challenge injustice. When poverty is explained as a “spiritual problem” rather than the direct consequence of bad governance, corrupt leaders are shielded from accountability.
Dr. Allan Boesak, South African theologian and anti-apartheid activist, once warned: “Any theology that is indifferent to the suffering of the people is not theology but ideology in service of oppression.” Today’s Nigerian, Ghanaian and South African mega-churches are guilty of exactly this. They preach an ideology of silence, urging members to pray for their leaders rather than demand accountability from them.
That is why the government has no problem when pastors gather millions in crusades, as long as the message is harmless to power. If a pastor dares to echo Christ and thunder against corruption, as Archbishop Oscar Romero did in El Salvador before he was assassinated in 1980, then he becomes a target.
Christ Versus the Modern Pastor. The difference between Christ and modern pastors is as clear as light and darkness:
Jesus preached AGAINST the elite; modern pastors wine and dine with them.
Jesus DEMANDED justice for the poor; modern pastors demand tithes from the poor.
Jesus DECLARED truth without compromise; modern pastors dilute truth with motivational speeches.
Jesus FACED PERSECUTION from the state; modern pastors enjoy state protection.
The late Nigerian literary giant, Chinua Achebe, once remarked: “The trouble with Nigeria is simply and squarely a failure of leadership.” That failure is not limited to political leaders; it extends to spiritual leaders who have abandoned their prophetic responsibility to speak truth to power.
Facts That Cannot Be Denied.
Africa has the fastest-growing Christian population in the world. Pew Research reports that by 2060, 40% of all Christians globally will live in sub-Saharan Africa. Yet, this growth has not translated into reduced corruption or poverty. Why? Because religion has been domesticated into an escape from reality rather than a tool of transformation.
The prosperity gospel enriches pastors not societies. Forbes reports that some Nigerian pastors rank among the richest religious leaders worldwide, with fortunes worth hundreds of millions of dollars. Meanwhile, Nigeria ranks as one of the poorest nations, with over 133 million people living in multidimensional poverty according to the National Bureau of Statistics (2022).
Government complicity is evident. In many African countries, churches are exempted from taxation, even while they collect billions in offerings and donations. Politicians regularly appear at crusades during election seasons, using pulpits as campaign stages.
These are not coincidences; they are strategies.
The Path Forward: Reclaiming the True Gospel.
If Africans are to break free from mental slavery, they must demand a gospel that liberates rather than imprisons. The words of Ghanaian scholar Kwame Nkrumah ring true: “The emancipation of the mind is the greatest task confronting our continent.” This emancipation will not come from pastors selling anointed oil or politicians buying church loyalty; it will come from believers insisting that the gospel must confront, not comfort, oppressive systems.
The church must return to its prophetic roots:
Condemn bad governance with fearless boldness.
Defend the oppressed against exploitation.
Teach financial independence, not blind dependence on “miracle seeds.”
Remind believers that faith without works (without justice, without accountability) is dead.
Final Word.
The gospel of Christ is REVOLUTIONARY, RADICAL and LIBERATING. The gospel of today’s pastors is DOMESTICATED, COMMERCIALIZED and ENSLAVING. Until the church reclaims its true mission, governments will continue to support these mental prison wardens because they help keep the masses silent.
As the great African-American theologian Howard Thurman said: “Don’t ask what the world needs. Ask what makes you come alive and go do it. What the world needs is people who have come alive.”
Africa needs a church that is alive, not one that is asleep in the arms of corrupt power.
society
AjadiOyoOmituntun 3.0: Grassroots Walkout, Consultations Boost Ajadi’s Oyo Governorship Momentum
AjadiOyoOmituntun 3.0: Grassroots Walkout, Consultations Boost Ajadi’s Oyo Governorship Momentum
Members of the Peoples Democratic Party (PDP) in Egbeda Local Government Area of Oyo State staged a consultation walkout on Tuesday in support of the governorship aspiration of Ambassador Olufemi Ajadi Oguntoyinbo, reaffirming their confidence in his candidacy ahead of the party’s primaries.
The peaceful political procession, held across major communities within the council area, attracted party leaders, grassroots mobilisers, youths, market vendors, and supporters who described Ajadi as a loyal party member with strong grassroots appeal.
The consultation walkout, which commenced at Osengere in Ward 8—Ajadi’s political base—moved through Gbagi Market, Iwo Road, Monatan, Olodo and Erunmu, drawing enthusiastic reactions from residents and traders who came out to welcome the PDP gubernatorial aspirant and his supporters.
Speaking during the walkout, Ambassador Ajadi expressed appreciation to party members and residents for their show of solidarity, describing the exercise as a demonstration of unity within the PDP in Egbeda.
This show of love from my people in Egbeda Local Government means a lot to me. I am a committed member of the PDP and I remain dedicated to the growth and progress of our great party,” Ajadi said.
He added that his governorship ambition is driven by his desire to consolidate on the achievements of Governor Seyi Makinde and further deepen good governance in Oyo State.
“Our goal is to build on the good governance already established by His Excellency, Governor Seyi Makinde. We want to expand opportunities for our youths, strengthen the local economy and ensure that development gets to every community,” he stated.
At Gbagi International Market, one of the major commercial hubs visited during the walkout, Ajadi addressed traders and artisans, assuring them of inclusive governance if given the mandate.
“I am coming with a clear vision to serve the people of Oyo State. Our administration, by God’s grace, will prioritise traders, artisans and small business owners because they are the backbone of our economy,” he told the cheering crowd.
The walkout was attended by notable PDP leaders including the Chairman of Egbeda Local Government and Oyo State Chairman of the Association of Local Governments of Nigeria (ALGON), Hon. Sikiru Oyedele Sanda; the Political Head/Administrator of Ajorosun LCDA, Hon. Ibrahim Oladebo, popularly known as Simple; the Chief of Staff to the Egbeda Local Government Chairman, Hon. Kabiru Siyanbola; and the PDP Chairman in Egbeda Local Government, Chief Alawe Olawale Ebenezer, among others.
Speaking on the significance of the exercise, Hon. Sanda described Ajadi as a dedicated party man whose aspiration deserves consideration.
“Ambassador Ajadi has demonstrated commitment to the PDP over the years. What we are witnessing today is a reflection of the acceptance he enjoys at the grassroots. Leaders will always consider candidates who have the support of the people,” he said.
Additionally, Chief Alawe noted that the consultation walkout was intended to reaffirm Ajadi’s loyalty to the PDP and to demonstrate his electability.
“Ajadi is not a stranger at our party. He is from Ward 8 here in Egbeda and he has remained consistent. We believe he is marketable and capable of flying the PDP flag if given the opportunity,” he said.
The event also featured entertainment performances by popular juju and gospel musician Otunba Femi Fadipe, popularly known as Femo Lancaster, alongside Bullion Records fast-rising hip-hop artiste Harcher (Abdul Rahman Yusuf), whose musical performances added colour to the political outing and attracted more young supporters.
Party faithful who spoke with journalists during the event said the turnout of supporters and the convoy of vehicles and motorcycles that accompanied the walkout showed the growing acceptance of Ajadi’s aspiration within the local government.
Observers noted that the consultation tour forms part of Ajadi’s ongoing grassroots engagement strategy aimed at strengthening his support base across Oyo State ahead of the PDP governorship race.
The walkout ended with a renewed call by supporters for party leaders to consider Ajadi’s popularity and loyalty to the PDP when the process of selecting the party’s governorship candidate begins.
Education
NIGERIA’S EDUCATION STRIDES, GLOBAL ACKNOWLEDGMENT: When Evidence Travels from Jigawa
NIGERIA’S EDUCATION STRIDES, GLOBAL ACKNOWLEDGMENT: When Evidence Travels from Jigawa
…as President Tinubu set to commission Africa’s largest schools complex in Lagos
By O’tega Ogra
There is a quiet shift happening in Nigeria’s education system. You will not find it in speeches neither will you find it in long policy documents. But if you look closely, you will see it in something far more difficult to dismiss. Evidence.
Last week in San Francisco, at the Comparative and International Education Society (CIES) conference, data from classrooms in Jigawa State was presented before a global audience. Not projections. Not estimates. A record of what is happening inside a public system in Nigeria. 
That distinction matters. For years, much of what the world has understood about education in countries like ours has been assembled from a distance. National averages. Modelled estimates and reports written long after the fact. What was presented this time came from within. Attendance tracked daily. Teachers reassigned based on need. Classrooms observed as they function. All under a digitalised ecosystem.
In Jigawa, under the JigawaUNITE foundational learning digital programme, the numbers tell a simple story. Within roughly 150 days of implementation which commenced at the end of 2024, 95 previously understaffed schools were fully staffed. Pupil teacher ratio moved from 114:1 to 70:1. Daily attendance rose from 39 per cent to 77 per cent. This remarkable improvement was not achieved by expanding the workforce. It came from reorganising what already existed under a digital umbrella.
There is something instructive in that. Nigeria has never lacked policy. What we have often lacked is the discipline of execution. The ability to take what already exists and make it work as intended. That is where the real shift is beginning to show.
But it would be too convenient to reduce this to one programme.
At the federal level, the direction has also been adjusting. The Minister of Education, Dr. Maruf Tunji Alausa, has placed measurable outcomes, foundational learning, and teacher quality back at the centre of policy. UBEC, the Federal Government’s Universal Basic Education body, continues to drive national interventions around school improvement and teacher development, even as it insists that reform must remain system-led and not fragmented.
The First Lady’s education interventions, through the Renewed Hope Initiative, have reinforced education as a national priority, particularly around access, learning materials, and inclusion. These are different levers, but they are part of the same ecosystem.
And then there is the fiscal reality.
Recent reforms under President Bola Ahmed Tinubu have increased allocations to subnational governments, creating more room for states to act. In a federation like Nigeria, that matters. Because education is not delivered from Abuja. It is delivered in states. In schools. In classrooms.
What Jigawa has done is to use that room and the Executive Governor of the state, the State Universal Basic Education Board, and their partners on the JigawaUNITE project, New Globe, must be given kudos.
However, Jigawa is not alone in this journey.
In Kwara, efforts to align teaching with actual learning levels are beginning to correct a structural mismatch in classrooms. In Lagos and Edo, structured pedagogy and closer monitoring are improving consistency in teaching. Across the entire ecosystem, state governments, federal institutions like UBEC, and delivery partners like NewGlobe are pushing at the same question from different angles.
How do children actually learn better?
In a prior reflection, Ifeyinwa Ugochukwu, VP at NewGlobe, captured the urgency clearly. With the right tools, training, and use of data, foundational learning outcomes can improve at scale. The real risk, she noted, is delay, allowing learning gaps to become permanent.
That warning should not be ignored because the context remains difficult. Nigeria still carries one of the largest out of school populations in the world. Learning gaps remain. Progress in one state does not resolve a national challenge, but it does something else.
It proves that movement is possible.
What was presented in Washington did not claim success. It demonstrated function. It showed that a Nigerian sub-national can generate evidence that holds up in a global room. That reform does not always require something new. Sometimes it requires using what already exists more honestly and more efficiently.
The real question now is whether this remains an exception.
Or whether it becomes a pattern.
Because reform at scale is never built on isolated wins. It is built on systems that can reproduce them.
And perhaps that is why the timing matters.
This week, another subnational, Lagos State, is expected to commission the Tolu Schools Complex in Ajegunle, a sprawling 36-school integrated facility spread across 11.7 hectares, designed to serve over 20,000 students, and described as the largest school community in Africa. 
There is a connection here that should not be missed.
On one hand, a classroom system in Jigawa is learning how to organise itself better. On the other, a state like Lagos is building the physical scale required to carry thousands of learners at once.
One is structure. The other is capacity.
Real progress sits where both meet because education reform is not only about what we build, it is about how well what we build actually works.
For once, the data was not explaining Nigeria from the outside.
It was coming from within.
And it carried weight.
society
BREAKING: Onireti Appointed Director-General of City Boy Movement in Oyo State
*BREAKING: Onireti Appointed Director-General of City Boy Movement in Oyo State*
The political atmosphere in Oyo State recorded a major development on Monday with the appointment of Hon. Olufemi Onireti as the new Director-General of the City Boy Movement, the grassroots mobilisation structure championing support for President Bola Ahmed Tinubu across the country.
The appointment was announced by the movement’s Director-General, Mr Francis Shoga, in Abuja on Tuesday during the handover of the appointment letter to Onireti.
This is coming days after his resignation from the Peoples Democratic Party (PDP), where he had been an active figure and former House of Representatives candidate.
His new role is expected to reposition the group’s activities and strengthen its outreach ahead of future political engagements in Oyo State.
According to the movement’s leadership, Onireti was chosen based on his “wide political network, proven organisational capacity and strong presence among the youth and grassroots stakeholders.”
Speaking with newsmen, Onireti expressed gratitude for the confidence reposed in him and pledged to deploy his experience to advance the objectives of the City Boy Movement across the state.
Onireti said his decision to join the ruling party was a personal conviction shaped by ongoing political realignments and his commitment to supporting a broader progressive coalition at both state and national levels.
Hon. Onireti added that his appointment followed extensive consultations and harmonisation with his followers.
He assured supporters that his leadership would prioritise inclusiveness, strategic mobilisation and effective communication.
“I am committed to galvanising our structures and ensuring that Oyo State remains a stronghold for the ideals we stand for,” he said.
Political observers note that his appointment may shift the dynamics of political mobilisation in Oyo State, given his influence and recent political moves.
The City Boy Movement is expected to unveil its new operational roadmap in the coming days.
The movement, a prominent youth-driven support platform advancing President Tinubu’s Renewed Hope agenda, positions Onireti to lead its grassroots mobilisation efforts in Oyo as part of its national structure ahead of the 2027 elections.
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