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THE CITY OF ERUKU ON THE WORLD MAP ~BY JIDE J. OMOTINUGBON

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THE CITY OF ERUKU ON THE WORLD MAP
~BY JIDE J. OMOTINUGBON

Growing up in the City of Eruku in the sixties, (well, we call our town Eruku City) we knew of no other world beyond what life bestowed on us. We went to the stream to fetch waters and to swim. We went to the farm to cultivate the farmland. We hunted for rodents and crickets. We rolled the bicycle tires around. We rode the rented bikes. We participated in the local wrestling competition. And as times went by, we started going to school. I, as with most of my mates, did not start elementary (primary) school until the age of eight. We knew of no other world. As time passed, we began to realize that there were other worlds beyond the city of Eruku as evidenced by the commercial lorries bringing strangers in on market days to sell and buy things. The market days back then were held nine days interval. We saw new faces and new things. We began to realize that there were other things around the world beyond our town. While still in elementary school, we travelled to Koro and Oke-Opin for inter-house sports competitions including games of soccer and athletics. Those were the worlds we knew. The first time I had the “luxury” of going beyond the vicinity was my final year in elementary school when I travelled to Zaria en route Ilorin.
During the major festivals, we saw the whole town filled up with indigenes based outside the town. We heard stories of towns where they were, to make money. We heard of Ilorin, Zaria, Kaduna, Lagos, Ibadan and some other places. We heard stories of tapped water, electricity, tarred roads and other exotic things. We learned in social studies and later, in geography, the names and location of places on the map. Big towns within and outside the country but Eruku was never placed on any of those maps. We began to dream. We were wondering when and if ever our town would develop and be renowned. Just dreaming. No sooner, we had a secondary school built through communal efforts. That was in 1969. Students came from all over even people who did not speak Yoruba – all the way from Ebira-land and Igala-land which used to be part of the then Kwara State.
Dreams. Our dreams remained on what could we do to place the name of our town on the map. We read and studied some books. We listened to radio. Heard the names of some political leaders (mainly military.) We dreamt of joining the military when we grow up. Dreamt of reading law. Or become engineers. Do whatever it takes to get the name of our town on the map. It was slow. Painfully slow. Until now, it was like the town did not exist. Everything we have in the town was mainly through communal and church efforts: elementary schools, secondary schools, cottage hospitals etc. Whenever the government decides to intervene, it would put up some structures with no human to man them. We were, for example, once promised tapped water and a dam was to be built and before we knew what was happening, the bridge connecting our town to the next one, Koro, was blown off the river that was to be dammed! That created some enmity between us and our next-door township neighbor who thought the Eruku people did them bad.

We did not do really bad in terms of efforts at growing and developing our town. We are educated. We had scholars and professionals in every field of life. A few of them found their ways into government and governance which raised our hopes that, finally, our dreams were coming through. Not exactly. Because they still did not put the name of our town on the world map.
The most common trait of anyone born or raised at Eruku is resilience. The cognomen and clarion call of every Eruku born and bread is as follow:
Eruku Nain o! Eh O! (All true born of Eruku! Yes! We’re here!) Aru bain boo? (Are you scared?) Aru e b’eiye oko! (The bird is not scared of the wilderness!) Omo Eruku Mesi – (The true son of (Oyo) Mesi) Yi kee s’aru l’Oyo (Who is not a slave in Oyo) Omo Eruku ba ti woo ko l’are, ija mon rii da! (When anyone from Eruku tells you that an issue is no longer a joking matter, then the next step is to fight!)

Fast forward to the 21st century when street names and names of towns and individuals can be easily located through google and artificial intelligence. Every once in a while, when we type in the name of our town, a thing or two pops up. Now, it is more than that!

Tuesday, November 18, 2025 finally was the day that the name of Eruku made it to the world map. Not in the best way we have been hoping. If not for an innocuous livestreaming of the church program, showing people being herded including Mama Emiola, (Iye Ade whose residence is directly in front of our family house) the event of that day would have passed like any other and just adding to the statistics of the rampant kidnappings going on in the country. But not when Eruku was about to be put on the world map. It touched everyone’s nerves, nationally and internationally more so those of us who have family members among those that were kidnapped.

First, it was my spouse’s home church, the Christ Apostolic Church (CAC Oke Isegun) where her late mother was the choir’s matron. Everyone calls her Iye Akorin (choir’s matron.) Then her aunt (the one following Iye Akorin) was at the church service but released by the bandits after a short walk apparently due to old age. Then my niece, Titilayo Balogun (Nee Omotinugbon.) Then another niece’s son, Ebenezer Aina. Then Grace Moyeni Balogun, my spouse’s classmate in high school. Then, two Iyabo’s related to my spouse through marriage. Then ‘Molola my brother-In-law’s niece and her son. ‘Molola’s older sister was killed in an earlier attempt at abduction while coming from a wedding. At that time, ‘Molola was shot in the arm and was still recuperating from that dastardly event when she was kidnapped with the others right inside the church. There were two high school teachers among those that were kidnapped. I did not know all the thirty-eight now free abductees but I do know someone who knows someone who knows someone. Not to forget that three of the church attendees were killed and among those that were killed was the spouse to one of the abducted women who would only be learning of her spouse’s death on her release.

I am a psychotherapist listening almost on a daily basis to the traumatic experience of individuals. I have had patients whose stories cannot be retold anywhere because they were not believable. They are better imagined. And one of the freed abductees said as much in a TV interview when he said that their experiences were unimaginable. What gave me sleepless nights were how these victims would deal with the trauma. Is it the fear of going to church? The fear of hearing sounds that remotely sounds like a gun? Fear of being in a crowd or being alone and isolating? And we have not even heard their stories. The experience a seven-year old or a sixty-four-year-old went through. (The age-range of the abductees was seven to sixty-four.) And we are not even used to being in therapy in our environment. Sad.

I tried not to dwell into the politics but taking politics out of governance is like (as someone once remarked) taking mathematics out of physics. The only representative we have in government is the ward councilor! No board member of any parastatal. No commissioner. No adviser. No member of the state or federal assembly. In other words, we do not have anyone close enough to talk to those governing us. And yet, every election cycle, they seek for votes and the community is always divided about which of the major parties to support. Not until the incident, I have never heard of any visit made to the community by any top government official including the governor. Now, those of us not living in the community are advised not to come home due to “security reasons.”

And talking of security, why has it been difficult for the Nigerian government to devolve the security apparatus? How can someone from the Northern or Eastern part of the country be made the Divisional Police Officer (DPO) of a remote town in Kwara State? How much is the remuneration of a police officer that would require him being transferred from Adamawa to Enugu? It does not make any sense. None whatsoever. What we know of in normal clime is county (local) police where those recruited into the force are from or reside in the areas where they are policing. They know the terrain. They know the people. Intelligence gathering would be easier. I have never heard of the Inspector General of Police in United States of America! Not even in Britain, our colonial lord. There are other security arms that could be federalized like the department of state security (DSS.)

I am really veering off. I hope the Kwara state government would be kind enough to give us, the people of Eruku, some hearing by putting one or two members of our community close enough to the process of governance so we will have the opportunity to whisper our demands to the government. At the expense of repeating ourselves, we have professionals across the board. We also have political gladiators that would fit in anywhere. Now that our beloved Eruku is now nostalgically on the world map, we are appealing that we be given the opportunity to have a sense of belonging.

 

THE CITY OF ERUKU ON THE WORLD MAP
~BY JIDE J. OMOTINUGBON

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Atiku, Obi, Kwankwaso, Makinde, Ajadi, Others Converge in Ibadan for Historic Opposition Summit Ahead of 2027

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Atiku, Obi, Kwankwaso, Makinde, Ajadi, Others Converge in Ibadan for Historic Opposition Summit Ahead of 2027

 

 

In a significant political convergence that could reshape Nigeria’s democratic landscape ahead of the 2027 general elections, prominent opposition leaders, including Atiku Abubakar, Peter Obi, Rabiu Musa Kwankwaso, and Oyo State Governor, Seyi Makinde, gathered in Ibadan on Saturday for the National Summit of Opposition Political Parties Leaders.

 

The high-level summit, held at the Banquet Hall of the Government House Ibadan, also drew the participation of leading gubernatorial aspirant in Oyo State under the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, alongside several political heavyweights and stakeholders across party lines.

 

Convened under the theme, “That We May Work Together for a United Opposition to Sustain Our Democracy,” the summit brought together representatives from major opposition platforms including the Peoples Democratic Party (PDP), Labour Party, New Nigeria Peoples Party (NNPP), African Democratic Congress (ADC), and the Peoples Redemption Party (PRP).

 

Other notable figures at the summit included former Senate President David Mark, former Osun State Governor Rauf Aregbesola, former Rivers State Governor Rotimi Amaechi, and former Sokoto State Governor Aminu Tambuwal.

 

Also in attendance were elder statesman Olagunsoye Oyinlola, former Niger State Governor Babangida Aliyu, political economist Pat Utomi, social activist Aisha Yesufu, and former APC National Secretary John Akpanudoedehe, among others.

 

Speakers and stakeholders at the summit examined critical national issues, including electoral reforms, national security, economic recovery, and the need for stronger democratic institutions, as part of efforts to forge a united opposition front ahead of 2027.

 

Ambassador Olufemi Ajadi Oguntoyinbo, who actively participated in the summit, spoke with journalists shortly after stepping out of the Banquet Hall. Addressing newsmen, Ajadi described the gathering as a turning point for opposition politics in Nigeria.

 

“This summit represents a new beginning for the opposition in Nigeria. What we are seeing is a deliberate effort to put aside differences and work towards a common goal,” Ajadi said.

 

He noted that the collaboration among diverse political actors signals a renewed commitment to national development and democratic consolidation.

 

Nigerians are looking for direction and credible leadership. The responsibility is on us as opposition leaders to provide that alternative and restore confidence in governance,” he added.

 

Analysts say the Ibadan summit marks one of the most coordinated efforts by opposition forces in recent years, signaling early realignments and possible coalition-building ahead of the next general elections.

 

As deliberations continue, political observers believe the outcomes of the summit could significantly influence Nigeria’s political direction, particularly if the unity advocated by participants translates into concrete alliances.

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Made-in-Nigeria Exhibition 2026: Abuja and Lagos Set the Stage for a New Era of Local Innovation and Enterprise

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Made-in-Nigeria Exhibition 2026: Abuja and Lagos Set the Stage for a New Era of Local Innovation and Enterprise

 

 

Abuja and Lagos are poised to surge with energy, enterprise, and cultural expression as the Made-in-Nigeria Exhibition 2026 takes centre stage—an event designed not merely to display products, but to redefine perception.

 

More than a conventional exhibition, this gathering signals a confident assertion of Nigeria’s productive strength. Entrepreneurs, manufacturers, creatives, and industry leaders from across the nation will assemble to present a compelling spectrum of locally made goods. From premium leather craftsmanship and cutting-edge fashion to beauty innovations, agro-based solutions, and artisanal creations, each showcase reflects ingenuity shaped by resilience and ambition.

 

 

At the heart of the exhibition lies a deliberate push to elevate emerging brands. Many small businesses operate with limited visibility, often constrained by access and exposure. This platform disrupts that pattern. By offering opportunities such as complimentary booth spaces for selected participants, it opens the door for underrepresented talents to step into the spotlight—not just to sell, but to be seen, evaluated, and remembered.

 

According to Bola Awosika, the driving force behind the initiative, “This exhibition is about shifting mindsets. Nigerian products are not just alternatives—they are competitive, innovative, and globally relevant. We are creating a space where local brands can be experienced, trusted, and elevated.”

The exhibition will hold biannually in both Abuja and Lagos:

 

Abuja Edition

• First Edition: 27th–28th June 2026

• Second Edition: 12th–13th December 2026

Lagos Edition

• First Edition: 25th–26th July 2026

• Second Edition: 19th–20th December 2026

 

Each edition will draw a dynamic mix of participants—buyers scouting quality, investors searching for scalable ideas, media documenting emerging trends, and everyday Nigerians engaging with products that reflect their identity. Conversations sparked within the exhibition halls are expected to extend beyond introductions, evolving into partnerships and long-term collaborations.

The experience itself goes beyond static displays.

 

Attendees will encounter live demonstrations, immersive product storytelling, interactive sessions, and curated networking opportunities. It becomes less about walking through aisles and more about engaging directly with the pulse of Nigerian creativity and enterprise.

 

Yet, the exhibition carries a broader economic and cultural message. It challenges consumer habits, urging Nigerians to support domestic production while reinforcing confidence in local capabilities. Every transaction becomes a statement—one that contributes to national growth and industrial sustainability.

 

For many participants, this platform could mark a pivotal shift. A relatively unknown brand may secure national recognition. A hidden talent could attract strategic investment. An early-stage idea might evolve into a scalable enterprise. The ripple effects are designed to outlast the exhibition itself.

 

 

As the momentum builds business owners have started making enquiries and booking stands for each edition, what remains is not just a successful event, but a strengthened narrative—one that positions Nigerian products as credible, competitive, and ready for global markets.

 

 

Call to Participate: Affordable Access, Strategic Opportunity

 

As preparations intensify, the Convener, Bola Awosika, has extended a direct invitation to entrepreneurs, brands, and industry players to seize the opportunity presented by the exhibition.

 

“We have deliberately structured this exhibition to be inclusive and accessible. With pocket-friendly stand rates, we are removing the usual barriers that prevent many businesses from participating. Vendors can secure their booths at ₦150,000 and ₦200,000 respectively. This is not just a cost—it is an investment in visibility, credibility, and growth. We encourage businesses across Nigeria to take advantage of this platform to position their brands for new markets and opportunities,” she stated.

 

Beyond vendor participation, she emphasized the importance of collaboration in delivering a world-class event.

 

“it will be an annual event. We are also calling on corporate organisations, development institutions, and forward-thinking brands to come on board as sponsors and partners. This exhibition is a national platform with significant economic impact, and there is immense value for organisations looking to align with innovation, enterprise, and local content development.”

Interested exhibitors, sponsors, and partners can access more information and secure participation via the official website: www.nigeriaexportsexhibition.com.ng

 

The exhibition is currently supported by notable institutions including Bank of Industry, Lagos State Internal Revenue Service, and Sahcol, with additional sponsors and partners expected to join as momentum builds.

 

 

Powered by Bevents Logistics Synergy, the Made-in-Nigeria Exhibition 2026 stands not as a fleeting showcase, but as a sustained movement—one that redefines how Nigeria sees its own potential and how the world engages with it.

 

Made-in-Nigeria Exhibition 2026: Abuja and Lagos Set the Stage for a New Era of Local Innovation and Enterprise

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Rebalancing The Force: Why Police Visibility Must Reach The Ordinary Citizen

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Rebalancing The Force: Why Police Visibility Must Reach The Ordinary Citizen

 

In every functioning society, the true test of policing is not what happens in elite corridors of influence, but what the ordinary citizen experiences on the street.

For too long, that balance has been distorted.

Recent criticism surrounding the redeployment of officers from Zone 2 Command in Lagos has been framed in sensational terms: mass transfers, alleged illegality, internal discontent. But beneath the noise lies a far more important and uncomfortable truth: Nigeria’s policing structure, particularly in high-interest zones, has been uneven, inefficient, and in urgent need of correction.

This is the context within which the actions of the Inspector-General of Police, Olatunji Disu, must be understood.

The ongoing exercise is not incidental. It is the direct outcome of a clearly defined restructuring objective under the leadership of the Inspector-General: one that prioritises the even and adequate distribution of personnel for effective policing across the country.

Zone 2 Command, which oversees Lagos and Ogun States, has evolved over time into something beyond its administrative mandate. Rather than functioning strictly as a supervisory and coordination hub, it has become heavily populated, far beyond operational necessity.

In practical terms, this has meant one thing: a concentration of personnel where they are least needed, and a shortage where they are most needed.

While Zone 2 swelled with officers, reportedly far exceeding standard staffing expectations, divisional police stations, community posts, and rural commands have continued to operate below capacity.

The result?

* Slower response times
* Reduced police visibility in neighborhoods
* Overworked officers in understaffed stations
* Communities left feeling exposed

No serious policing system can justify that imbalance.

Security is not theoretical. It is not a concept measured in internal postings or administrative convenience. It is measured in presence: visible, responsive, and accessible.

When citizens say they do not “feel” the police, what they are really saying is simple: the system is not reaching them.

Redistributing personnel is not punishment. It is not arbitrary. It is the essence of operational policing.

This is precisely the thinking driving the current reforms under IGP Olatunji Disu—the deliberate repositioning of the Force to ensure that policing is not concentrated in a few administrative centres, but extended meaningfully to the communities that need it most.

The Inspector-General’s position is therefore not only defensible, it is necessary:
policing must be felt everywhere.

There is also an open secret that cannot be ignored.

Assignments to certain commands, particularly those linked to high-value civil disputes such as land matters, have historically attracted disproportionate interest. The concentration of officers in such zones is not always driven by operational need, but by perceived opportunity.

This distortion has long undermined equitable deployment.

Correcting it requires more than caution; it requires leadership and resolve, both of which are reflected in the current restructuring agenda of the Inspector-General.

Under the Nigeria Police Act, the Inspector-General of Police retains administrative authority over postings and redeployments within the Force.

Transfers are not extraordinary measures. They are routine instruments of:

* Discipline
* Efficiency
* Institutional balance

To label such actions as “illegal” without reference to any breached statute is to substitute sentiment for law.

More importantly, it distracts from the real issue:
Are officers deployed where Nigerians actually need them?

Nigeria is approaching a critical period.

With elections on the horizon, the demand for:

* Crowd control
* Community intelligence
* Rapid response capability

will increase significantly.

A police force clustered in administrative zones cannot meet that demand.

Lagos needs officers.
Ogun needs officers.
Communities need presence, not paperwork.

There is also a deeper dimension often ignored in public discourse; the welfare of officers themselves.

Overconcentration in some commands and understaffing in others creates:

* Burnout in frontline stations
* Irregular shifts
* Mental fatigue
* Reduced effectiveness

A properly distributed force, one of the core objectives of the current restructuring led by IGP Olatunji Disu allows for:

* Structured shifts
* Better rest cycles
* Improved mental health
* Higher operational efficiency

This is not just about deployment. It is about sustainability.

It is worth noting that previous leaderships have attempted to decongest Zone 2. Those efforts faltered, not because they were wrong, but because they lacked the consistency and institutional backing required to see them through.

Reform, by its nature, is disruptive.

But disruption is not dysfunction.
It is often the first step toward order.

The debate, therefore, should not be:

“Why are officers being transferred?”

The real question is:

Why were so many officers concentrated in one administrative zone while communities remained under-policed?

Until that question is answered honestly, resistance to reform will continue to masquerade as concern.

At its core, policing exists for one purpose: to protect the public.

Not selectively.
Not strategically for advantage.
But universally.

If restructuring ensures that:

* more officers are on the streets,
* more communities are covered, and
* more citizens feel safe,

then it is not just justified, it is imperative.

The common man does not measure policing by internal postings.
He measures it by presence.

And under the current reform-driven leadership, that presence is being deliberately, and necessarily, restored.

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