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The Exit of Olajide Adediran (Jandor) from PDP: A Lesson in Loyalty and Party Discipline

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JANDOR condemns reported attacks on traders who shut market to get their PVCs

The People’s Democratic Party (PDP) in Lagos State has witnessed various political dramas, but the recent departure of Olajide Adediran (Jandor) marks a significant turning point in the party’s history. His exit is not just the removal of an individual but the cleansing of what many see as arrogance, betrayal, and disregard for party structures.

 

Jandor’s Rise and Betrayal

 

Jandor was given a golden opportunity when PDP handed him the governorship ticket on a platter. Instead of using this privilege to unite the party and build a strong opposition against the ruling All Progressives Congress (APC), he allegedly sought to hijack the party for his personal ambitions. This led to internal strife, division, and a lack of cohesion within the PDP structure.

 

His approach to politics was marked by arrogance, as he disregarded long-standing party members and imposed his will on the selection of candidates for the State House of Assembly and the Federal House of Representatives. By handpicking individuals with little or no political experience—some not even PDP members—as running mates and candidates, he alienated the core loyalists of the party.

 

Electoral Failure and Party Damage

 

The 2023 gubernatorial election in Lagos was a disaster for Jandor. Scoring a mere 62,000 votes, he led PDP to its worst performance in the history of the state. His inability to even win his own ward was an embarrassment, further proving that he lacked grassroots support.

 

Beyond his failure at the polls, he was accused of mismanaging campaign funds, failing to pay party agents, and allegedly working against the party’s success. Such actions not only weakened PDP’s chances in the election but also created disillusionment among members who had committed their efforts and resources to the campaign.

 

A Culture of Disrespect and Manipulation

 

One of the most damaging aspects of Jandor’s tenure in PDP was his alleged habit of funding individuals to disrespect the party leadership. Reports suggest that he paid certain members a mere ₦5,000 per month to attack loyal party members and spread discord. This reckless approach to leadership further eroded trust within the party.

 

His behavior mirrored the arrogance often associated with the APC, the party he originally came from. However, PDP has always been known for internal democracy and party discipline, and his attempt to introduce a dictatorship-style leadership was met with resistance.

 

I Prince Amb (Dr.) Adedipe Dauda Ewenla, was cautious in my dealings with Jandor. Despite knowing his reputation and hearing numerous complaints about his character, I had no option but to brand my vehicles and distribute election materials in my personal capacity for him in my area as a candidate of our great party.

 

Jandor was the worst candidate in the history of our party. When he was scheduled to visit my local government, loyal party members had to contribute their hard-earned money to rent chairs, canopies, T-shirts, and drinks. He gave nothing back to those who worked tirelessly for the success of the party. Then to leave the party with their agent money

 

During my own aspiration, Jandor made it clear that he won’t allow me to have the ticket because I am from Abule Egba Lagos Egba indegen of Lagos but he wants the ticket to be given to an Awori man He used this excuse to manipulate my election in collaboration with the now-suspended Segun Sunday Adewale (Aeroland). But today, I remain a loyal PDP member, while both of them are nowhere to be found.

 

The Way Forward for PDP in Lagos

 

With Jandor’s departure, PDP now has a chance to rebuild and refocus. The party must learn from this experience and ensure that its future candidates are loyal, competent, and genuinely committed to its growth. Internal democracy should be strengthened, and mechanisms should be put in place to prevent another hijack attempt by individuals with self-serving interests.

 

While politics is a game of numbers, it is also a game of trust. PDP in Lagos must prioritize loyalty, transparency, and strategic planning. Those who betrayed the party must be completely distanced, while innocent members who were misled should be welcomed back.

 

The goal remains clear—building a strong and united PDP that can effectively challenge the APC in future elections. The lessons from Jandor’s time in the party should serve as a warning: PDP will no longer tolerate betrayal, disloyalty, or political arrogance.

 

Goodbye, Jandor. The PDP moves forward without you.

 

Congratulations to the people of the people’s democratic party!PDP) Lagos

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

 

Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.

 

According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.

 

He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.

” On behalf of myself, my Oloris and Olowu-In-Council.

All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.

 

Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.

 

His presidency was marked by significant political and economic reforms.

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HRH Oba Isiaka Babatunde Malik Adekeye Ascends the Throne of Agunjin Land

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A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.

The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.

A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.

The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.

The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.

Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.

As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.

Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.

Prince Oluwatoyin Adekeye For the Family

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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate

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The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

Primate ELIJAH AYODELE: The Seer, And the Country That Listens

By Femi Oyewale

Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.

 

The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

 

Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.

 

Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.

 

Impact beyond prediction: politics, policy, and public mood

The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:

• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.

• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.

 

• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.

 

Philanthropy and institution building

Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.

 

What makes him unique

Several features set Ayodele apart from other public religious figures in Nigeria:

1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).

2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.

3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.

 

The public verdict: faith, influence, and skepticism

To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.

Looking ahead

As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.

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