Business
‘The general notion that women are not called to be Pastors is a wrong and misleading notion’ – Rev. Lizzy Suleman
Reverend (Dr.) Lizzy Suleman, woman of God and wife of the founder and head pastor at Fire and Miracle Ministries Worldwide, Apostle Johnson Suleman, speaks with one of our correspondent on the roles of woman as wife, mother and diligent company to her man, as well as her place in the society. Excerpt…
How do you reconcile the notion that women are not called to be pastors or church elders and the great works many women like you are doing in the Lord’s vineyard?
The call of God on women is not restricted to just being woman without having anything to do with the pulpit. The general notion that women are not called to be a pastor or into church leadership is a wrong and misleading notion. Biblically, it’s not so. From the Bible days to this contemporary world, we have women at the helms of affairs in the church setting. To start with, Deborah, the judge in Israel, the wife of Lapidol who ruled Israel for years is a woman, Judge 4. Esther, the wife of king Ahaswerus saved the race of Jews from being exterminated. And in the contemporary world of today, Aimee Semple McPherson, the Founder of FourSquare Gospel Church and many others. Though Apostle Paul said women should be silent in church, this is peculiar with the church in Corinthians because of the behaviour of the then women. This is not a general situation.
1 Corinthians 14: 34-35 do not prohibit women from speaking in the church in either pulpit ministry, teaching, preaching, praying, prophesying, or any other speaking function. The focus of Chapter 14 is on the proper use of spiritual gifts, tongues and prophecy. Apostle Paul’s closing exhortation, beginning in verse 39, is a fitting conclusion. Therefore, my brothers and sisters, desire earnestly to prophesy, and do not forbid speaking in tongues. But let all things be done properly and in an orderly manner.
The notion that women should be silent in the church or not called to be a pastor or leader of congregation is wrong because of lack of total understanding of the scriptures.
There are women in places of authority. As a woman of God, how would the privilege not hinder her positive roles as wife and mother?
Every woman made by God is designed to be a wife to her husband and a mother to her biological children. And if the woman is in church setting, she will have spiritual children (protégées). One thing that is common that would make any woman a good wife and a good mother is humility, large heart and submission. Without true application of these Godly virtues, any woman in the place of authority would mix things up to the detriment of the society.
Abortion is the taking of life. It is prevalent among our women. It has become an industry, a solution, and an excuse to avoid responsibility because those engaged in it will say it is because they have no money to care for the baby. How do we deal with it the Christian way?
To start with, abortion as you rightly put it is taking of life deliberately either from the stage of zygote or embryo or foetus, the moment of fertilisation is an entirely logical point to choose as the beginning of human life. Abortion is not the act or the way of God but of man and in no way is a Godly step that the society at large should emulate. Great stars, generals, professors, helpers of destinies have been sent into early extinction because of the evil work of blind mothers and fathers in the society. This evil vice can be dealt with in a Christian way first by having the fear of God. If every mother, would-be-mother, father and would-be-father should have the fear of God, the evil act of abortion would be curtailed because the Bible says ‘you shall not kill’ either from the stage of zygote or embryo or foetus or a full grown up human being, killing is killing. Before parents embark on the act of abortion, they should ask themselves the great question of life ‘assuming my parents aborted me when I was a zygote or embryo or foetus, would I be what I am today?’ That would be a good guide to solving this problem.
Marriage is God’s design. But even in Christian homes, it is not all rosy. What are the best tonics to having a lasting marriage?
Marriage is a journey. Most times, some journeys in life are full of challenges while some are rosy depending on the factors put in place before the journey started. Frankly speaking, there is no perfect marriage on earth because two people with different backgrounds are coming to stay together. Perfect marriage is in heaven between the bride (the church) and the groom (Jesus). However, if any marriage must work, it must be the joint effort of the couple. So the best marriage tonic in my opinion is having marital understanding, that every husband should love his wife and every wife should submit to her husband.
Please, tell us about the International Women Conference 2016 and the glory of the wonders and signs there.
The International Women Conference was a galaxy and compendium of power, testimonies and word depth. This is a conference where people converged from various continents of the world to be influenced positively by the new anointing which is the conference theme. The three days conference was packaged and summed up in word depth manifestation, healings, deliverances, restorations, accurate prophetic utterances, singing, drama etc. The conference was capped up with Thanksgiving. To the glory of God, testimonies are still coming in.
Some Christian women are confusing the fact that men and women have equal rights and access to salvation, with the need for submission to the leadership of men. What do you have to say about this?
Every man and woman on earth has equal right and access to salvation which is based on their faith in Christ and it is a divine gift offered to mankind by God. As regards women submitting to the leadership of men (at home) is not debatable or contestable because it’s divine instruction according to Ephesians 5:22 “Wives, submit yourselves unto your own husbands, as unto the Lord”. However, when a woman is in position of authority, both men and women under her should submit to her.
How do you really inspire women under your watch in the church?
Inspiration for timely and purposeful leadership is from God. When it is time to lead, the capable and the needed resources to accomplish the due delivery of the exercise would be made available by God.
As a leader, the best way to inspire your followers is to inspire yourself first. In other words, when a leader is inspired, the followers would be inspired. A deliberate attempt to live an exemplary life is another source of motivation and inspiration for our women.
What are some of the qualities that describe a Godly woman in this time of vices?
The best way of describing qualities of a Godly woman is by aligning it with what the Bible says. A Godly woman must be a born again child of God whose life is a blessing to others. She must of necessity be engrossed with the duty of submission at home to her husband. A Godly woman can also mean a virtuous woman whose attributes are in Prov. 31:10-24. They are: industrious, tact, not wasteful or extravagant in life, not wicked in mind, good mothers indeed and not notorious in their approach to life.
In nutshell, a Godly woman does not live all her life on the things of this world. She believes that we are pilgrims or strangers in this world that sooner or later, Jesus will come back again to judge both the living and the dead. As a matter of fact, she knows that the every daily activity of human being is either pointing him or her to Heaven or hell.
Business
Deadline of Compliance: Nigeria’s Urgent Call for Tax Return Filing
Deadline of Compliance: Nigeria’s Urgent Call for Tax Return Filing
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“Shift or Structural Demand? A Declaration of Civic Duty in a Nation at a Fiscal Crossroads.”
In the unfolding narrative of national development and economic reform, few instruments are as defining as tax compliance. For Nigeria, a nation perpetually grappling with revenue shortfalls, structural dependency on a single export commodity, and entrenched informal economic behaviour, the Federal Government’s recent clarification on tax return deadlines is not mere bureaucratic noise. It is a deliberate and inescapable declaration: the social contract between citizen and state must be honoured through transparent, lawful and timely tax reporting.
At its core, the government’s pronouncement is stark in its simplicity and radical in its implications. Federal authorities, speaking through the Chairman of the Presidential Committee on Fiscal Policy and Tax Reforms, Taiwo Oyedele, have made it unequivocally clear that every Nigerian, whether employer or individual taxpayer, must file annual tax returns under the law. This encompasses self-assessment filings by individuals that too many assumed ended once employers deducted pay-as-you-earn taxes from their salaries.
This is not an optional civic suggestion, it is mandatory, backed by statute, and tied to a broader vision of national fiscal responsibility. Citizens can no longer hide behind ignorance, apathy, or false assumptions. “Many people assume that if their employer deducts tax from their salaries, their obligations end there. That is wrong,” Oyedele warned, emphasizing that the obligation to file remains with the individual under both existing and newly reformed tax laws.
The Deadlines and the Reality They Reveal.
Across the federation, state and federal revenue authorities have reaffirmed statutory deadlines in pursuit of compliance. The Lagos State Internal Revenue Service, for instance, moved to extend its filing date for employer returns by a narrow window, reflecting the reality that compliance often lags behind legal timelines. The extension was intended not as leniency, but as a pragmatic effort to allow accurate and complete submissions, underscoring that true compliance rises above mere mechanical ticking of a box.
At the federal level, Oyedele’s intervention was even more fundamental. He reminded Nigerians that annual tax returns for the preceding year must be filed in good faith, with integrity and in respect of the law. This applies regardless of income level including low-income earners who have historically believed that they are outside the tax net. “All of us must file our returns, including those earning low income,” he stated.
Herein lies one of the most challenging truths of contemporary Nigerian governance: widespread tax non-compliance is not just a technical breach of law, it is a deep cultural and structural issue that reflects decades of mistrust between citizens and the state.
The Root of the Problem: Non-Compliance as a Symptom.
Nigeria’s tax culture has long been under scrutiny. Public discourse and economic analysis consistently show that a significant majority of eligible taxpayers do not file annual returns. Oyedele highlighted that even in states widely regarded as tax administration leaders, compliance remains strikingly low, often below five percent.
This widespread non-compliance stems from multiple sources:
A long history of weak tax administration systems, where enforcement was inconsistent and penalties were rarely applied.
A perception that public services do not reflect the taxes collected, eroding the citizenry’s belief in reciprocity.
An informal economy where income often goes unrecorded, making filing seem irrelevant or impossible to many.
Lack of awareness, with many Nigerians genuinely believing that tax liability ends with employer deductions.
The government’s renewed push for compliance directly challenges these perceptions. It signals a shift from voluntary or lax compliance to structured accountability, a stance that aligns with best practices in modern public finance.
Why This Matters: Beyond Deadlines.
At its most profound level, the insistence on tax return filings is about nation-building and shared responsibility.
Scholars of public finance universally agree that a robust tax system is the backbone of sustainable development. As the eminent economist Dr. Joseph E. Stiglitz has observed, “A society that cannot mobilize its own resources through fair taxation undermines both its government’s legitimacy and its capacity to provide for its people.” Filing tax returns is not a mere administrative task, it is a declaration of participation in the collective project of national advancement.
In Nigeria’s context, this declaration carries weight. With the enactment of comprehensive tax reforms in recent years (including unified frameworks for tax administration and enforcement) authorities now possess broader statutory tools to ensure compliance and accountability. These measures, which include electronic filing platforms and stronger enforcement powers, have been framed as fair and equitable, targeting efficiency rather than arbitrariness.
Yet the success of these reforms depends heavily on citizens embracing their civic duties with sincerity. And this depends on mutual trust, the belief that paying taxes yields tangible benefits in infrastructure, education, healthcare, security and social services.
Voices From Experts: Fiscal Responsibility as a Public Ethic.
Tax law experts and economists, reflecting on the compliance push, have underscored a universal theme: taxation without transparency is inequity, but taxation with accountability is empowerment. When managed with fairness, a functional tax system can reduce dependency on volatile revenue sources, stabilise national budgets, and support long-term investment in human capital.
Professor Aisha Bello, a respected authority in fiscal policy, notes that “Tax compliance is not a burden; it is the foundation upon which social contracts are built. A citizen who honours tax obligations affirms the legitimacy of governance and demands better performance in return.”
Similarly, a leading tax scholar, Dr. Emeka Okon, argues that “The era when Nigerians could evade broader tax responsibilities simply because automatic deductions occur at source must end. For a modern economy, every eligible citizen must be part of the formal tax fold not as victims, but as stakeholders.”
These authoritative voices point to an unassailable truth: filing tax returns is both a legal requirement and a moral responsibility, an expression of citizenship in its fullest sense.
Challenges on the Ground: Compliance and Capacity.
While the rhetoric of compliance is compelling, the reality on the ground demands nuanced understanding. Many taxpayers (especially in the informal sector) lack meaningful access to digital platforms and resources for filing returns. For others, the fear of bureaucratic complexity and perceived punitive enforcement deters participation.
The government, for its part, has responded by promoting online systems and pledging greater taxpayer support. Tax authorities are increasingly engaging stakeholders to demystify filing processes, explain requirements and offer assistance. This mix of enforcement and facilitation is essential. As one seasoned revenue specialist observed: “The state cannot compel compliance through force alone; it must earn it through education, simplicity and fairness.”
The Broader Implication: A New Social Compact.
Ultimately, Nigeria’s renewed emphasis on tax return filing transcends administrative deadlines. It is an unequivocal declaration that national development is a shared responsibility, that citizens and state must engage in a transparent, accountable, and reciprocal relationship.
Tax compliance, therefore, becomes far more than a legal act; it becomes a moral claim on the nation’s future.
When citizens file their returns honestly, they affirm their stake in the nation’s destiny. When the government collects taxes transparently and deploys them effectively, it strengthens not only public services but civic trust itself.
In this sense, the deadlines proclaimed by Nigeria’s fiscal authorities mark not an end but a beginning; the beginning of a civic epoch in which accountability replaces apathy, participation replaces indifference and national purpose triumphs over fragmentation.
The road ahead will not be easy. But in demanding compliance, Nigeria is demanding more than tax returns. It is demanding commitment and that, ultimately, is the foundation on which nations are built.
Business
BUA Foods Records 91% Surge in Profit After Tax, Hits ₦508bn in 2025
BUA Foods Records 91% Surge in Profit After Tax, Hits ₦508bn in 2025
By femi Oyewale
Business
Adron Homes Unveils “Love for Love” Valentine Promo with Exciting Discounts, Luxury Gifts, and Travel Rewards
Adron Homes Unveils “Love for Love” Valentine Promo with Exciting Discounts, Luxury Gifts, and Travel Rewards
In celebration of the season of love, Adron Homes and Properties has announced the launch of its special Valentine campaign, “Love for Love” Promo, a customer-centric initiative designed to reward Nigerians who choose to express love through smart, lasting real estate investments.
The Love for Love Promo offers clients attractive discounts, flexible payment options, and an array of exclusive gift items, reinforcing Adron Homes’ commitment to making property ownership both rewarding and accessible. The campaign runs throughout the Valentine season and applies to the company’s wide portfolio of estates and housing projects strategically located across Nigeria.
Speaking on the promo, the company’s Managing Director, Mrs Adenike Ajobo, stated that the initiative is aimed at encouraging individuals and families to move beyond conventional Valentine gifts by investing in assets that secure their future. According to the company, love is best demonstrated through stability, legacy, and long-term value—principles that real estate ownership represents.
Under the promo structure, clients who make a payment of ₦100,000 receive cake, chocolates, and a bottle of wine, while those who pay ₦200,000 are rewarded with a Love Hamper. Payments of ₦500,000 attract a Love Hamper plus cake, and clients who pay ₦1,000,000 enjoy a choice of a Samsung phone or a Love Hamper with cake.
The rewards become increasingly premium as commitment grows. Clients who pay ₦5,000,000 receive either an iPad or an all-expenses-paid romantic getaway for a couple at one of Nigeria’s finest hotels, which includes two nights’ accommodation, special treats, and a Love Hamper. A payment of ₦10,000,000 comes with a choice of a Samsung Z Fold 7, three nights at a top-tier resort in Nigeria, or a full solar power installation.
For high-value investors, the Love for Love Promo delivers exceptional lifestyle experiences. Clients who pay ₦30,000,000 on land are rewarded with a three-night couple’s trip to Doha, Qatar, or South Africa, while purchasers of any Adron Homes house valued at ₦50,000,000 receive a double-door refrigerator.
The promo covers Adron Homes’ estates located in Lagos, Shimawa, Sagamu, Atan–Ota, Papalanto, Abeokuta, Ibadan, Osun, Ekiti, Abuja, Nasarawa, and Niger States, offering clients the opportunity to invest in fast-growing, strategically positioned communities nationwide.
Adron Homes reiterated that beyond the incentives, the campaign underscores the company’s strong reputation for secure land titles, affordable pricing, strategic locations, and a proven legacy in real estate development.
As Valentine’s Day approaches, Adron Homes encourages Nigerians at home and in the diaspora to take advantage of the Love for Love Promo to enjoy exceptional value, exclusive rewards, and the opportunity to build a future rooted in love, security, and prosperity.
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