Connect with us

celebrity radar - gossips

The Pride of a People: Unveiling the Majestic Heritage of the Itsekiri Nation

Published

on

The Pride of a People: Unveiling the Majestic Heritage of the Itsekiri Nation

By George Omagbemi Sylvester

The Itsekiri people, an ethnic group of immense historical depth and regal legacy, are the proud custodians of one of Nigeria’s most fascinating and sophisticated cultures. Anchored in the oil-rich Niger Delta, particularly in Warri, Delta State, the Itsekiri heritage is a testament to centuries of resilience, royalty and refined civilization. Their traditions, clothing, cuisine and royal institutions are not only symbols of ethnic identity but also living proof of a people who have embraced modernity without surrendering their roots.

To speak of the Itsekiri is to speak of pride, fierce, dignified and unapologetic pride. As the Itsekiri proverb goes, “Ogwa no r’ode,” meaning, “A stranger does not surpass the native in knowledge of the town.” This reflects their deep awareness of who they are and their resolute determination to guard their cultural inheritance.

A Royal Lineage with Global Ties

The Itsekiri monarchy is one of the oldest and most respected institutions in West Africa. The Olu of Warri, as the paramount ruler, is not merely a ceremonial figure but a unifier, a symbol of continuity and a revered custodian of tradition. The Itsekiri monarchy traces its origin to 1480 AD, when Ginuwa I, a Benin prince and son of Oba Olua of the Benin Kingdom, migrated and established the Warri Kingdom. This makes the Itsekiri monarchy one of the longest uninterrupted dynasties in sub-Saharan Africa.

Their kings have had historical engagements with European powers as early as the 16th century. Olu Atuwatse I, who ruled in the 1620s, studied in Portugal and was the first sub-Saharan monarch to read and write in Portuguese. He returned with European education, Christianity and diplomatic networks, long before most African rulers had any contact with the Western world.

Today, the revered Ogiame Atuwatse III CFR, crowned in August 2021, stands tall as a modern and visionary monarch. A Harvard-trained intellectual and advocate for youth development, women empowerment and cultural revival, he exemplifies what a 21st-century African king should be, rooted in tradition, yet progressive in outlook. His leadership has revived global interest in the Itsekiri culture and identity.

As former President Goodluck Jonathan once said, “The Itsekiri nation, through its kings and people, has always demonstrated a rare fusion of civilization and cultural rootedness.” That rare blend is what continues to set the Itsekiri apart.

Language and Identity

The Itsekiri language, often described as melodious and deeply expressive, is a Yoruboid language but distinct in its vocabulary and syntax, reflecting centuries of interaction with the Portuguese, Bini and Urhobo cultures. It remains a crucial symbol of ethnic pride. The Itsekiri people have preserved this language despite years of colonial attempts at erasure and post-colonial neglect.

Language is not merely communication, it is identity. As Chinua Achebe famously said, “A people without the knowledge of their past history, origin and culture is like a tree without roots.” The Itsekiri, with their language and oral traditions, remain firmly rooted.

Clothing: Royalty Woven in Silk and Coral

The traditional attire of the Itsekiri people is a statement of elegance and nobility. For men, the signature outfit includes the long embroidered shirt known as “Kemeje,” worn over George wrappers tied around the waist, often accompanied by coral beads and a walking stick, symbolic of elder status or respect. Women adorn themselves with intricately tied wrappers, lace blouses and headscarves (gele), all lavishly styled with beads and gold jewelry.

During royal events and cultural festivals such as the Olu’s coronation anniversary, the entire Warri Kingdom becomes a canvas of color, grace and historical reenactments. Every piece of cloth tells a story, every bead echoes history. Their clothing is not just fashion; it is heritage in motion.

Cuisine: A Taste of the Delta
Itsekiri cuisine is a delightful journey into the heart of the Niger Delta. Dominated by seafood and rich spices, their dishes reflect both geographic blessings and cultural uniqueness. Meals such as banga soup, owho soup, starch and a variety of smoked fish dishes are staples that delight both locals and visitors.

Their use of palm oil, periwinkles, shrimps and pepper creates a culinary experience unmatched in Nigeria. As Nigerian food critic Ozoz Sokoh writes, “Itsekiri food is a celebration of river and land, a cuisine that tells a story of a people who live in harmony with their environment.”

Festivals and Cultural Celebrations
The Itsekiri people celebrate numerous festivals, the most prominent being the Olu’s Coronation Festival, Oloibiri and Iwere Day events that draw thousands of visitors, cultural troupes and dignitaries from across the globe. These festivals are moments of reconnection with history, ancestors and royal traditions.

Drumming, boat regattas, traditional dances and symbolic rituals during these festivals underscore the Itsekiri belief in spirituality, community and ancestral reverence. They are not just festivities; they are sacred observances that bind generations together.

Diaspora Strength and Global Recognition

The Pride of a People: Unveiling the Majestic Heritage of the Itsekiri Nation
By George Omagbemi Sylvester
The Itsekiri are also notable for their achievements in the diaspora. From the United States to South Africa and the United Kingdom, Itsekiris have excelled in business, politics, academia and the arts. Organizations such as Ugbajo Itsekiri USA, Ugbajo Itsekiri South Africa, and Itsekiri National Youth Council (INYC) continue to promote Itsekiri interests abroad, supporting community projects, education and health outreach back home.

As Mr. Eyitemi Jakpa, Chairman of Ugbajo Itsekiri South Africa, passionately declared: “We carry the name of Itsekiri with dignity. Even far from home, our hearts beat for Iwere Kingdom.”

Indeed, from Nigeria to the United Kingdom, to the United States of America and to South Africa, we are the pride, unyielding, exceptional and royal. The Itsekiri are not just surviving in the diaspora; they are thriving, leading and preserving their cultural flame in a world desperate for authenticity.

Challenges and the Future
Despite their noble heritage, the Itsekiri have not been spared the challenges of marginalization, underdevelopment and political neglect, particularly in the Niger Delta region. Oil exploitation has brought wealth to the federal coffers but little development to Itsekiri communities.

However, their history teaches resilience. Like the waters that surround them, the Itsekiri bend but do not break. Through advocacy, strategic alliances and cultural unity, they continue to demand their rightful place in Nigeria’s socio-political landscape.

As constitutional lawyer and elder statesman Prof. Itse Sagay once remarked, “The Itsekiri may be small in number, but their contribution to Nigerian civilization, politics and economy is monumental.”

Conclusion: Iwere people no dey Carry Last
In the final analysis, the Itsekiri are not just an ethnic group, they are a statement. A statement of nobility, elegance, intellect and pride. From their royal lineage to their colorful garments, from their rich language to their diaspora influence, the Itsekiri remain one of the brightest gems in Nigeria’s cultural crown.

Their story is not just of kings and palaces, but of a people who never lost sight of who they are. A people who have walked with Portuguese explorers, traded with the Dutch, resisted colonial aggression and now shine in boardrooms, universities, parliaments and palaces across the globe.

Let it be echoed in every corner of the world: “Iwere people no dey carry last.” The Itsekiri remain unshaken, proud and ever forward-looking; symbols of what it means to be African, noble and eternally dignified.

The Pride of a People: Unveiling the Majestic Heritage of the Itsekiri Nation
By George Omagbemi Sylvester

celebrity radar - gossips

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

Published

on

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Continue Reading

celebrity radar - gossips

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Published

on

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

Continue Reading

celebrity radar - gossips

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

Published

on

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

Continue Reading

Cover Of The Week

Trending