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THE PRIMATE AYODELE YOU DON’T KNOW BY OSHO OLUWATOSIN
Published
2 years agoon
THE PRIMATE AYODELE YOU DON’T KNOW BY OSHO OLUWATOSIN
When Primate Elijah Ayodele of INRI Evangelical Spiritual Church is mentioned, what primarily comes to mind is prophecy. Primate Ayodele personifies prophecy. Whether you appreciate him or not, you will inevitably encounter his prophecies daily. Either he releases a new one, or the ones he previously shared are unfolding. In any case, his prophetic side is a daily experience.
Still on his prophetic prowess, Primate Ayodele accurately foresaw Nigeria’s economic situation before the 2023 presidential election. The video where he predicted current events in Nigeria keeps going viral on the internet. He extends his prophecies to various sectors—sports, education, governance, corporate organizations, and more. A few months ago, he trended on Twitter (Now X) after revealing scores of some matches, ceasing only when punters started using his prophecies for betting. In essence, Primate Ayodele is synonymous with prophecy.
For those keen on the man behind the prophecies, they acknowledge him as a philanthropist. Even Mr. Femi Adesina, the spokesman for Ex-President Muhammadu Buhari, a critic of his prophecies, admires Primate Ayodele’s philanthropic gestures. Adesina attested to the prophet’s massive philanthropy. Primate Ayodele is known as both a prophet and philanthropist. His philanthropic gestures know no bound; Primate Ayodele has given out several vehicles, has thousands of students on scholarships, pays accommodation fee, gives transportation fee to church members who are stranded, empowers the widows, youths and less privileged, support churches with funds, provide financial assistance for the medical bills of church members, support the Muslim communities with food items during Ramadan period, and many more. He is known majorly as a prophet and philanthropists.
For those who believe these are all Primate Ayodele is all about, well, they may be right based on their relationship with the man of God but I am privileged to be a little closer to him than those in the public and in my daily encounter with him, I can attest that there is a whole lot more about Primate Ayodele than being a prophet and a philanthropist.
However, beyond what the public knows, Primate Ayodele has dimensions beyond being a prophet and philanthropist. Contrary to perception, he doesn’t seek publicity for his prophetic warnings on social media or the internet. Despite prophecies being online, Primate Ayodele is not an attention seeker. He prefers to personally reach recipients but turns to the media when other means fail.
What many don’t know is that Primate Ayodele goes to great lengths, even utilizing personal resources, to deliver prophetic messages. Fuji maestro Wasiu Ayinde revealed that Primate Ayodele used to send hand-written prophecies to him, even without a personal relationship.
As his media aide, I have travelled to several countries especially within Africa to deliver hand –written prophecies to personalities just because Primate Ayodele is passionate about his ministry. I remember Primate Ayodele sent me to Kenya in 2021 before the presidential election to deliver a letter to President William Ruto, who was a deputy president then and Raila Odinga who is the opposition leader. The letter was to give them prophetic directions and revelations about how their presidential election would look like. He doesn’t know any of these people and wasn’t looking for a way to start a relationship with them, He only wanted to do the will of God. Unfortunately, none of them acknowledged the letters and this made Primate Ayodele start talking about the election and the chances of the two presidential candidate in the media. At the end of the day, top Kenya news websites applauded Primate Ayodele for being the only prophet to accurately foretell the outcome of the presidential election even before campaign started.
Primate Ayodele doesn’t believe in approaching the media when you have prophecies for certain individuals; the media is always his last resort after trying other means of contacting them personally.
I haven’t seen any prophet who wishes his prophecies don’t come to pass apart from Primate Ayodele. He was at a press conference some years ago and was asked about how he feels whenever his prophetic warnings, especially the negative ones come to pass and his response was that he always feel terrible. Some people call him ‘a prophet of doom’ because all his negative prophecies come to pass but this man doesn’t even feel happy when they do. As a prophet, it is his duty to warn ahead of time so those involved can quickly make amends to avert trouble from happening but when they don’t listen, the words of the prophet will definitely come to pass.
Beyond ministry, Primate Ayodele possesses one of the best personalities. If not a prophet, he would be celebrated as the best man alive due to his genuine goodness.
One thing that struck me is the fact that he is a very compassionate person, he may appear tough and rigid but really, he is too compassionate and has a soft spot for everyone around him at any given point. I remember last year when a journalist who had sight problems attended his annual thanksgiving programme. He had planned to empower him with about N200,000 cash to support his career and didn’t know about his sight issues; apparently, he had been speaking with him just over the phone. Primate Ayodele immediately noticed the sight issue when the journalist, who was assisted by his wife, stepped out from the crowd to claim his cash gift. He gave him the cash and asked from his wife about the sight issues. In her explanation, it was deduced that they needed some certain amount to carry out an operation in order to enable the journalist see properly. Immediately, Primate Ayodele asked them to meet him later for the funds needed to run the operation. It was an emotional moment for everyone present and I was surprised to see other journalists shedding tears in acknowledgment of the distinguished compassion Primate Ayodele has for mankind.
Another salient information people don’t have about Primate Ayodele is that he is a very jovial person, I don’t think any of our comedians can make one laugh as hard as this man of God would make everyone laugh. He is naturally a happy person that loves to make people happy. You won’t see him around any boring person because he doesn’t exude such energy, he loves to laugh and make people laugh. Have you seen Primate Ayodele dance? He has different steps even the best dancers don’t have. I remember asking him some time ago on the inspiration behind his never-seen-before dance steps and he jokingly said they come from the spiritual realm. Truthfully, I haven’t seen them in the physical realm before.
What about his love for football? Despite his busy schedule, Primate Ayodele will always find time to watch football especially when Chelsea FC and Nigeria play. I don’t think there is any AFCON match that he missed because of his love for football. He loves football to a fault but only stops watching when it gets to penalty shootout due to the tension that surrounds that aspect. If I call to ask if he is watching especially during penalty shootout, he would say ‘I am watching with one side of my eyes’.
I have also come to understand that his love for football is borne out of patriotism. He fell in love with Chelsea FC when the club started signing black players from Nigeria and Africa as a whole. Chelsea FC signed Mikel Obi, Victor Moses, Didier Drogba, Michael Essien, Malouda, and several other Africans and this made him fall in love with the club up till date.
When Primate Ayodele prophesy sometimes about Nigeria, people feel he hates the country and doesn’t want progress for the nation but little do they know that this man even loves Nigeria more than they do. He wants the nation to be better at all cost and that’s why he is always speaking truth to those in authority so they can make amends. I haven’t met anyone as patriotic as Primate Ayodele when it comes to Nigeria. Primate Ayodele’s love for the country is so much that he doesn’t go on trips that will make him spend more than three days outside the country. I am aware of the Visas, international invitations he has gotten from different continents but declined them because he doesn’t want to spend days out of the country. This isn’t because of his church because INRI Evangelical Spiritual Church has a strong structure, Primate Ayodele doesn’t even minister everytime, he has series of pastors that can stand in gap if he is not around but he just loves Nigeria too much despite the criticisms.
Furthermore, this may shock you but Primate Ayodele loves President Bola Ahmed Tinubu so much. It’s difficult to believe because he was one of those who stood against this government during election period due to all what God showed him and are happening presently but truth is he loves Tinubu. He advised him to take care of his health before thinking about becoming president and some months after this statement, Tinubu was flown out of the country for more than three months for medical purposes. You would notice that since Tinubu won the election, Primate Ayodele has been offering solutions to economic problems all because he loves the president. Although, his stance against Muslim-Muslim presidency remains valid, Primate Ayodele will always stand by what is right at all times but regardless, he loves the president of Nigeria.
There’s more to Primate Ayodele than meets the eye, but to keep it brief, I’ll conclude here. And by the way, Primate Ayodele’s birthday is today, Wednesday, 14th of February 2024. Please, wish him well.
· Osho Oluwatosin is an award-winning journalist, the publisher of www.trixxng.com and the media aide to Primate Elijah Ayodele.
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Sahara weekly online is published by First Sahara weekly international. contact [email protected]
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Published
13 hours agoon
August 18, 2025
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Published
2 days agoon
August 17, 2025
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Published
3 days agoon
August 16, 2025
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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