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The Redeemed Christian Church of God in crisis over new auditorium land
In a bid to build the largest church auditorium in the world, The Redeemed Christian Church of God may be heading towards serious dispute with nine villages that have written petitions to international organisations, media houses, corporate organisations and the court in Nigeria over the seizure of their land by the church.
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| The new auditorium under-construction |
Over 300 families living at Agunfoye, Ososanya, Isaga Kekere, Isaga Nla, Ebute Agbara, Pagbo, Igbonla Adeleye, Igbonla Akinremi and Olaparun villages in Makun area of Sagamu Local Government Area of Ogun State made this known in a statement signed by various representatives of the communities.
In the statement, Oladele Benjamin Adisa, speaking on behalf of the villages, said: “The affected families are the 3rd, 4th and 5th generations of the earliest settlers in the nine villages over 200 years ago on the vast land purportedly acquired by the church, which owned by Otetumo Agbabo Shoole Agufon and Ososanya families of Itunmeko area in Ikorodu, Lagos State, with Pastor Amos Oshin and Chief Sikiru Ososanya as the heads of the two families respectively.”
“People representing the Redeemed Christian Church of God recklessly demolished and destroyed markets and stalls in front of the Local Government School Agunfoye–Remo. The old and new buildings at Zion African Church, Agunfoye set up in 1925 by the earliest settlers, cemeteries and all graves in the nine villages were also demolished.”
He noted that they could not take pictures of the demolition because policemen and security operatives that accompanied the church were shooting into the air to scare the villagers.
Adisa explained further that in a suit filed in Court 3 Sagamu HCS/105/14 by the said land owners against the church, it noted that the church have exceeded the acquisition of 1,900 acres sold to them. “It was however noticed that the church has already exceeded the boundaries sold to them to almost 4,000 acres. Immediately this was noticed, the church went in for the kill the next day, demolishing properties, cash and food crops which are the principal source of income for the villagers.”
According to Adisa, “we lost everything. We just want them to stick to the initial 1,900 acres. Now, come to think of it, the only public primary school in the community, known as Local Government Primary School Agunfoye Remo was demolished, thus denying the children in the nine villages the opportunity to attend school for the 2014/15 academic year. This unfortunate situation was reported to the Ogun State Governor, Commissioner for Education and State Primary Education Board in Abeokuta.
“It is illegal for a church to displace the nine villages in a reckless manner. The only road that links the nine villages with Simawa-Sagamu has been blocked. The blockage has entrapped the entire village,” he noted, adding that, “they started constructing a road that leads to the auditorium and erected a signboard at the entrance of the road on which a bold inscription, ‘PRIVATE ROAD, NO TRESPASS’, was written showing that the villagers have no free access to their various houses.”
When P.M. NEWS visited the communities, there was no access road to the villages. You have to find your way through the construction site to get to most of the villages.
Adisa, while conducting journalists round the villages, affirmed that “the electric cables, poles and transformers that supplied electricity to the nine villages were dismantled and taken away, leaving the area in darkness.
Confirming the destruction of their cultural antiquities, Adisa said: “Traditional shrines in the nine villages namely Igboro known as Igboti; Ogun Ajobo known as Ijasi Ilu, Oju Iroko, Oju Oluweri, Irele Awopa, Igbodu Ifa and Kuso known as Igunnuba were demolished amidst gun-wielding policemen and touts from the church.”
Affected villagers such as Soyinka Albert Ola, Ajibode Oluniyi, Taiwo Alan Ogunleye, Ayinde Kamorudeen, Wasiu Ogunleye, Ganiyu Karimu, Adekunle Akibu and Adekunle Adegbola, said they had been living peacefully before the annexation of their communities.
They said since June this year, 16 of the villagers have died due to starvation since their principal source of income had been ruined while many are sick due to hunger and starvation as they cannot get out of the village.
According to one of the villagers, “it should interest you to know that since the last six months, agents and representatives of the church have been coming to the nine villages with police officers in mulfti carrying guns and using vehicles without plate numbers to terrorise the villagers to vacate the land, promising to expel everyone the next time they come here. And we are not sure what will happen to the rest of us. We are appealing to everyone to come to our aid and ask the church to stick to their 1,900 acres.”
All efforts to speak to the church leadership failed at the time of filing this report.
PM News correspondent was barred from accessing the leadership of RCCG by the Security Commander of the church who stated that the case was already in court.
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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84
Olowu Celebrates Former Military President, Ibrahim Babangida, At 84
Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.
Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.
According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.
He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.
” On behalf of myself, my Oloris and Olowu-In-Council.
All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.
Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.
His presidency was marked by significant political and economic reforms.
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HRH Oba Isiaka Babatunde Malik Adekeye Ascends the Throne of Agunjin Land
A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.
The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.
A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.
The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.
The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.
Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.
As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.
Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.
Prince Oluwatoyin Adekeye For the Family
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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate
Primate ELIJAH AYODELE: The Seer, And the Country That Listens
By Femi Oyewale
Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.
Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.
Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.
Impact beyond prediction: politics, policy, and public mood
The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:
• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.
• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.
• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.
Philanthropy and institution building
Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.
What makes him unique
Several features set Ayodele apart from other public religious figures in Nigeria:
1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).
2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.
3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.
The public verdict: faith, influence, and skepticism
To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.
Looking ahead
As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.
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