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THE TRUE HISTORY OF ODÙDUWÀ AND YORUBALAND: A CALL FOR HISTORICAL RESTORATION AND TRADITIONAL DIGNITY

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THE TRUE HISTORY OF ODÙDUWÀ AND YORUBALAND: A CALL FOR HISTORICAL RESTORATION AND TRADITIONAL DIGNITY

Security Expert/Surv.
Prince Amb (Dr) Adedipe Dauda Ewenla
Akinjagunla Aare Ona Kakanfo of Yorubaland,
NIS, DiL, PSU, BSc, MSc

In Yorubaland, we need to forget the colonial history and the religiously influenced narratives about the Yoruba people. The manipulation is too much, to the extent that some ignorant beliefs now dominate our understanding of who we are.

In our historical record, we have two dominant and popular versions of the Odùduwà origin story — but both are fake, without concrete evidence. This distortion is the genesis of many of Yorubaland’s problems. It is the main reason traditional rulers are constantly fighting for supremacy, especially between the Ooni of Ife and the Alaafin of Oyo. Some people support the Ooni, while others support the Alaafin.

This fight will only stop if we return to our original history — the story that says Odùduwà came from heaven (Odùduwà Tèwòràn). This version has strong backing in oral tradition and spiritual belief, and evidence of it exists up to this day.

1. The history that claims Lamurudu (or Lamududu) gave birth to Odùduwà, who then gave birth to Okanbi, who then had seven children — is a fabricated lie. It was created by religious leaders when they wanted to condemn our traditions and culture. They found it difficult to accept that Odùduwà came down from heaven. Instead, they wanted us to believe that they were the first settlers on earth.

2. Another story says Odùduwà came from an Arabian country and refused to accept Islam. This, too, is a fantastical and fabricated lie. There is no proof anywhere that Odùduwà came from the Arabian Peninsula to Ile-Ife. There is no house or trace of Lamurudu or Okanbi in Ile-Ife till today. They used the fact that our forefathers couldn’t read or write to manipulate the history of Odùduwà and the Yoruba people.

Some people find it difficult to believe that Odùduwà came from heaven (Tèwòràn), but my question is: do those who reject that story believe in God? If they do, then they should also believe that there is nothing Almighty God cannot do.

If they believe the religious stories in the Quran and the Bible — for example:

That a fish swallowed someone for three days (Prophet Yunus / Jonah),

That someone died and rose after three days (Jesus Christ),

That Allah sent angel Jubril to Prophet Muhammad,

That Prophet Muhammad married a wife at age six,

That a baby used his leg to dig the ground and created a stream (Zamzam water),

Then they should also accept Yoruba traditional beliefs as recorded in Ifa. These things may be hard to believe, but they are accepted in faith so our own traditions deserve the same respect.

Let me make this clear: Odùduwà did not have only seven children. That story is another fabrication by religious and colonial scholars. I can categorically say that Odùduwà had many children not just seven or one but that is a story for another day.

The only person who has rights across the entirety of Yorubaland is Alaafin. This is based not only on oral and traditional history but also on legal judgment. During the reign of Oba Lamidi Adeyemi III, there was a legal matter between the Alaafin and the past Ooni, Oba Adesoji Aderemi. The matter went to the Supreme Court, which ruled in favor of the Alaafin affirming that he has overarching rights in Yorubaland. Only Alaafin has the authority to confer titles over Yorubaland.

*Some important clarifications:*
The issue of Alaafin not standing up to greet the Ooni at an event is not an insult. It is in fact the correct tradition. No king is expected to stand up and greet another person whether they are a king or not.

In the Nigerian constitution and protocol, it may be required that Obas stand to greet governors and presidents, but in our Yoruba culture and tradition, it is wrong.

You will never see respected Obas like the Awùjalẹ̀ of Ijẹbu, the Aláké of Ẹ̀gbá, or other prominent rulers attending events anyhow or behaving like ordinary citizens.

The Ooni must respect Yoruba culture and stop attending every event and visiting politicians constantly. I hope that the new Alaafin, Ọba Ọláyẹmí Ọwọádé, will uphold the dignity of the throne and not join such practices. Traditional rulers must carry themselves with the dignity of their titles.

A king should not:

Shake hands or hug people unnecessarily.

Stand to greet anyone if already seated with the royal staff (Ọpá Aṣẹ or Irukere).

Eat or drink in public.

Uncover their head outside their inner chambers.

*The Supremacy of the Alaafin*
Let it be known: the Ooni is not the supreme king in Yorubaland. Alaafin is more supreme according to our traditions and culture. Alaafin’s throne is the only empire in Yorubaland. Any tribe or person who claims that Alaafin has no control over their land is simply being dismissive or ignorant.

We must return to the truth. We must respect our traditions. We must believe in our own story as much as we believe in others. Only then can we have unity, peace, and dignity in Yorubaland.

Legal Clarification Regarding the Supreme Court Case
There has been widespread reference to a Supreme Court case involving His Highness Lamidi Olayiwola Adeyemi (Alaafin of Oyo) and Oba Adesoji Aderemi (Ooni of Ife),

*The previously cited case*
Case Title: His Highness Lamidi Olayiwola Adeyemi (Alaafin of Oyo) & Others v. Attorney-General of Oyo State & Others
Suit Number: SC.409/1968
Citation: (1984) 1 S.C.N.L.R. 525

Actually involved a boundary dispute between Oyo and Ogbomosho communities, not a supremacy contest between the Alaafin and the Ooni. The Supreme Court upheld the administrative powers of the Boundary Settlement Commissioner,

This clarification is important to maintain factual accuracy while upholding the strong call to cultural truth and identity.

Security Expert/Surv.
Prince Amb (Dr) Adedipe Dauda Ewenla
Akinjagunla Aare Ona Kakanfo of Yorubaland,
NIS, DiL, PSU, BSc, MSc

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Energy experts defend Dangote, blast marketers over blackmail attempt on fuel price hike

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DESPERATE NIGER BEGS NIGERIA FOR FUEL AMID CATASTROPHIC SHORTAGE!

 

Energy experts in Nigeria’s downstream petroleum sector have defended the pricing structure of the Dangote Petroleum Refinery, accusing some fuel markers of attempting to blackmail the refinery and mislead the public over the recent increase in petrol prices.

The experts said reports suggesting that the refinery’s latest adjustment is solely responsible for the recent hike in fuel prices were misleading, noting that importers are also bringing in petrol at almost a N1,000 per litre, while the refinery’s coastal price is N948 and the gantry or ex-depot price stands at N995 per litre.

They stressed that public comparisons fail to consider the differences in pricing structures and supply channels.

According to the experts, N948 per litre represents the coastal delivery price, which refers to petroleum products transported by marine vessels or barges from the refinery to depots along the coastline. On the other hand, N995 per litre represents the gantry or ex-depot price, which is the rate paid by marketers who load petrol directly from the refinery into tanker trucks at the loading gantry for onward distribution across the country.

The experts explained that the two figures should not be interpreted as conflicting prices but rather as different logistics arrangements within the petroleum distribution chain.

Speaking with our correspondent on Sunday, energy expert David Okon said the pricing adjustments were inevitable given prevailing market conditions.

According to him, Dangote Petroleum Refinery & Petrochemicals operates in a deregulated market and procures crude at international prices, which have risen sharply due to geopolitical tensions in the Middle East.

“The refinery is already absorbing part of the cost to cushion the impact of the crisis on Nigerians. We can see what is happening in other parts of the world where shortages and scarcity are being reported despite higher prices, yet the Dangote Refinery has continued to guarantee domestic supply,” he said.

Okon explained that when the refinery previously sold petrol at N774 per litre, crude oil was landing at about $68 per barrel. However, with crude now arriving at roughly $95 per barrel, the cost difference of about $27 per barrel translates to nearly N40,000 per barrel when converted to Naira.

“You cannot expect a refinery to continue selling at the old rate under those circumstances,” he added.

“If imported products were truly cheaper, importers would still be selling at the previous prices.”

He warned that without local refining capacity, Nigeria could have faced severe fuel shortages, long queues at filling stations and a resurgence of black market sales.

“Without the Dangote Refinery, many filling stations would likely shut down, queues would return across the country and black market traders would exploit the situation, hawking four litres keg at N20,000 or more. The refinery has effectively prevented that scenario,” he said.

Another analyst, Mohammed Ibrahim, also faulted narratives circulating in some quarters suggesting that the refinery’s pricing adjustment was responsible for worsening economic hardship in the country.

Accusing some importers of attempting to manipulate public perception, he said, “What we are seeing is nothing but deliberate blackmail by some fuel importers who feel threatened by local refining.

“They are twisting the pricing structure to mislead Nigerians and create unnecessary panic in the market.

“By exaggerating the refinery’s gantry price and ignoring the comparable costs of imported fuel, they are trying to make it appear as though Dangote Refinery is the cause of rising prices and economic hardship. This is a calculated attempt to protect their import businesses and undermine local refining, which is meant to reduce our dependence on imported petrol.”

Ibrahim added that such narratives were aimed at portraying the refinery as the reason Nigerians were struggling with higher petrol prices.

He stressed that petrol pricing in Nigeria is largely influenced by global crude oil prices, exchange rate fluctuations, and distribution logistics, noting that these factors affect both locally refined and imported fuel in the country’s deregulated market.

Afolabi Olowookere, Managing Director and Chief Economist at Analysts’ Data Services and Resources (ADSR) Limited, explained that although Nigerians expect refined products from the refinery to be significantly cheaper, prevailing market realities such as global crude oil prices, the cost of crude supply and refining margins make substantial price reductions unlikely in the short term.

“Therefore, improving domestic crude allocation to the refinery would strengthen supply stability and enhance the long term benefits of local refining for the economy,” Olowookere noted.

Recent conflicts in the Middle East and disruptions along key shipping lanes have tightened global oil supply, pushing crude prices past $90 per barrel, a development that directly raises the cost of both imported and locally refined petrol in Nigeria.

The unrest has pushed up fuel costs and transportation in several countries, including Ghana, the United States, the United Kingdom, South Africa, India, Canada, Brazil, Germany, France, and Japan, as rising crude prices increase the cost of refining, distribution, and logistics globally.

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CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

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CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

 

A renowned humanitarian and proud daughter of Mbaise in Imo State, High Chief (Dr.) Princess Chetachi Nwoga-Ecton, has empowered over 300 widows and vulnerable women across the Owerri Zone, in a remarkable demonstration of compassion and service to humanity.

 

CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

 

The empowerment programme, which took place at the Palace of the Eze of Ngor Okpala, HRH Eze Engr. Fredrick Nwachukwu, brought together community leaders, traditional rulers, women groups and beneficiaries from different communities within the zone.

 

During the event, the widows received food materials and cash support, aimed at helping them meet basic needs and strengthen their small-scale businesses.

 

CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

The initiative was widely applauded as a timely intervention to support women who often face severe economic hardship after losing their spouses.

 

 

Many of the beneficiaries expressed heartfelt appreciation to High Chief (Dr.) Nwoga-Ecton, describing the empowerment as a lifeline that would help them take better care of their families.

 

 

Some widows, while offering prayers for the philanthropist, noted that the gesture had restored hope and dignity in their lives.

 

 

Fondly known as Ada Imo and Adaure, High Chief (Dr.) Princess Chetachi Nwoga-Ecton has earned widespread admiration for her consistent humanitarian efforts both within Nigeria and internationally.

 

 

Through her philanthropic activities and foundations, she has continued to support widows, children, and vulnerable communities with interventions in healthcare, welfare and economic empowerment.

 

Community stakeholders who attended the programme commended the Mbaise-born philanthropist for her generosity and dedication to uplifting the less privileged, noting that her actions reflect true leadership and compassion.

 

 

Observers say the initiative further reinforces her growing reputation as one of the most impactful humanitarians of this generation, whose commitment to humanity continues to inspire hope across Imo State and beyond.

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UNITED KINGDOM OF ATLANTIS ANNOUNCES APPOINTMENT OF ACTING ADMIN KING OF THE UKA THRONE

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UNITED KINGDOM OF ATLANTIS ANNOUNCES APPOINTMENT OF ACTING ADMIN KING OF THE UKA THRONE

 

March 6, 2026 – In a landmark royal decree, the Office of the Minister of Information & Culture of the United Kingdom of Atlantis (UKA) has announced the appointment of His Imperial Royal Eminence, King Sir Benny Terry Danson, as the Acting Admin King of the UKA Throne. The nomination was issued through an official directive from the UKA Throne and is intended to pave the way for King Sir Benny Terry Danson’s eventual ascension to the title of Official Emperor Admin of the Throne, subject to the completion of necessary formal and constitutional processes.

 

The UKA Throne emphasized that the appointment underscores its unwavering commitment to competence, dedication, and integrity as the guiding principles for all administrative functions within the government structure. Officials stated that the decision is a strategic move to reinforce national leadership and accelerate the kingdom’s vision of becoming a more efficient, progressive, and unified nation.

 

 

The new Acting Admin King will oversee initiatives aimed at fostering sustainable growth, improving public service delivery, and promoting collective national development among citizens and followers of the UKA. The government expressed deep appreciation for the continuous love, loyalty, and support shown by the populace, noting that public engagement is essential for the kingdom’s shared prosperity and advancement.

 

 

Further details regarding the formalization of the appointment, including ceremonial schedules and administrative timelines, will be released to the public in due course through official communication channels.

 

Report Highlights:
– Nominee: King Sir Benny Terry Danson, Acting Admin King.
– Objective: Transition toward becoming Official Emperor Admin of the UKA Throne.
– Focus: Strengthening governance through competence, dedication, and integrity.
– Impact: Expected to drive national efficiency, progress, and unity.
– Next Steps: Official ceremonies and constitutional procedures to follow.

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