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The True Story Of My Arrest By EFCC- Abubakar Usman
Journalist Abubakar ‘Abusidiq’ Usman has released what he said is the true story behind his EFCC detention.
Read what he wrote below.
Shortly after the Economic and Financial Crimes Commission (EFCC) released me from detention last week Tuesday, I said I was going to tell the story of my arrest especially against the backdrop of the claim by the anti-graft agency that I was arrested on ‘’offences bordering on cyber stalking.’’ Today, I am keeping to that pledge and stating details of all that transpired from my arrest, detention, eventual release and what lies ahead.
How It All Began
At about 7.30am on Monday, 8th August, 2016 I heard a knock on the door of my residence in Kubwa, Abuja. I was actually still in bed at the time, so my wife had to attend to the door. Moments later, she came to the bedroom to tell me that there are two men at the front door asking to see me. She also stated that she was unsettled by their disposition. As my wife and two children were in the house, I had no other option than to go to the door and see what the men wanted.
Initially, I moved to the Living Room, and attempted to speak to them through the window closest to the door. “Who are you?” and “What can I do for you?” I asked. The men responded saying that they wanted to see the documents for the Toyota Corrolla car that was parked outside my house. They claimed that there were issues with the car. At this point, I noticed that one of the men had crept to the back of the house – seemingly to ensure that I did not escape. This immediately led me to believe that this unwelcome visitation had nothing to do with the car.
Thinking about my next steps, I went back into the room, asked my wife to get the car documents, then I called my next-door neighbour to inform him of the development and the presence of the at-the-time yet-to-be identified men that were in front of my house. I asked him to please come and serve as a witness, as I did not believe their story. Unbeknownst to me, he was already observing the events, as he had noticed the men creeping around the house for quite some time. My neighbour then came out of the house, which made me feel safe enough to do the same.
It was at this point that the men revealed their identities as police officers on the trail of a stolen Toyota Corrolla car. They said a man had claimed ownership of the car, and they wanted to verify his claim. We were in the middle of this discussion when a Toyota Hilux truck with Police numbering and carrying two heavily armed policemen drove into the compound.
When my wife came out of the house with the original car papers, one of the police officers flipped through the pages, stepped aside to place a phone call to a person that he claimed was his ‘Oga’, then came back into the compound to tell me that the car owner was on his way with his own original documents. We all agreed to wait to verify which of the ‘original’ documents were in fact ‘original’.
A few minutes later, a white Bus with two armed policemen and two men in casual dressing drove into the premises and told the other officers that they could now start their work. While we were still at this, one of my neighbours informed me that there was another armed officer stationed outside the compound. It was also at this point that I got to know that some of the men present were in fact EFCC operatives who had passed the night in a nearby estate – simply to ensure that they kept a close tab on my activities. Another of the men had earlier revealed to me that they had been on my trail describing the car I drove, the clothes that I wore and the places I visited three days preceding my arrest. They actually stalked me for several days prior to my arrest.
At this point, I requested that the men formally identify themselves, and one of them told me that he was an EFCC operative with a search warrant to look around my house. He also added that I was under arrest. A basic perusal of the warrant showed that I was being arrested for ‘Offensive Publications’ against the EFCC and its staff.
Before I allowed the men to execute the search warrant, I demand that the three operatives that were elected to conduct the search were first searched – in order to ensure that they did not plan any incriminating evidence in my home.
During the search, the men turned my entire house upside down and searched every nook and cranny. All this happened in the presence of the neighbour, whom I had requested to be present. While this search was going on, the armed policemen who accompanied the EFCC operatives positioned themselves at every corner outside my house and within the premises, leaving my neighbours wondering what could have been my offence.
At the end of the search, the operatives confiscated my two phones, my laptop, my mobile internet device (mifi), the complimentary cards in my possession, and other items that were clearly unrelated to the spurious offence that they were charging me with. The operatives then took a record of all the items that they had confiscated, hauled me into the Toyota bus, and took me to the EFCC Headquarters in Wuse 2, Abuja.
My Alleged Offence
When the men first came to knock on my door, they alleged that the Toyota Corrola car which belongs to my wife was a stolen car. This changed to what they called ‘offensive publication’ as indicated in the search warrant they produced, but when they eventually released a press statement on the same day of my arrest, they said I was being held for ‘Cyber Stalking.’
It is important to note that in all these, the EFCC failed to specify who or what I was ‘stalking.’ They didn’t even explain to me the details of the ‘cyber stalking’ allegation and what the specific crimes were and till this day, nobody has said anything to me in clear terms what my offence is. It was only at the moment they showed me the search warrant that I was able to deduce that my arrest was in regards to some publications that I had made on my blog abusidiqu.com particularly about the head of the anti-graft commission. The search warrant said ‘offensive publications against EFCC and its staff, but this is clearly not true. They were Ibrahim Lamorde and Ibrahim Magu who incidentally headed or heads the EFCC.
Since 2015, long before the current chairman, Ibrahim Magu was appointed to head the commission in acting capacity, abusidiqu.com published several articles bordering on alleged corruption and complaints by EFCC staff amongst many others. This information were very much in the public space and was not peculiar to abusidiqu.com alone. The searchlight beamed on Lamorde was also beamed on Magu and according to the persons who authored the publications, they saw the need to inform the public of what was happening under the Magu-led leadership of the commission. Contrary to the erroneous impression they may have tried to create, the publications were never about EFCC as an institution neither were they against the staff of the commission. They were about Lamorde and Magu in their individual capacity as heads of the commission.
What is even of more concern is that the EFCC knows that I did not author these publications. They know and have sufficient proofs of who the authors were. I only provided them the platform as a blogger to enable them air their concerns, the same way I have done to so many others including those who have written positively about Lamorde, Magu and the EFCC. Thankfully, one of the authors has come out boldly to say that she authored the articles.
I have asked times without number why Magu feels he should be a judge in his own case by using the EFCC to want to intimidate and harass people because he heads the commission. What has the EFCC got to do with publications that is about him as an individual? At best, the EFCC’s involvement should simply have been to investigate the issues raised by the authors in the articles that I published. If the organization is supposed to be acting on information provided by whistle blowers, is this not a perfect opportunity for the EFCC to investigate Magu, not minding that he is the head the commission? If these publications were to be about a junior staff of EFCC for example, will the commission also be the one to effect arrest on behalf the junior officer? For me, this is just a clear case of using privileged position for the purpose of harassment and intimidation.
My Stay In EFCC Detention
I spent about 36 hours in the custody of the EFCC. The better part of this time was spent during interrogation. They were practically asking me questions they already have answers to. They asked to know if the publications mostly dating back to 2015 were published on abusidiqu.com. They also showed me print outs of the emails which contained the information the authors of the publications sent to me requesting for publishing space. If they already know all this, then what was my arrest for? Perhaps, they wanted something more, reason why they are still keeping all the items they confiscated from my house. As I write this, the EFCC is still holding onto my phones, laptops, internet device and other unrelated documents. They told me clearly that they are going to subject them to forensic analysis which I believe is in breach of my privacy.
What Next
From the above narration, it is clear to me that Magu’s EFCC is in clear violation of the law. Aside granting me bail, they refused to say anything else and have continued to keep possession of my properties many of which contains my private information. So I proceeded to the court for the enforcement of my Fundamental Rights which the EFCC is in clear breach of. My lawyers have informed me that the commission has been duly served and we are now awaiting the court to commence the case.
celebrity radar - gossips
Inside the Success of Yoruba Cinema’s Biggest Stars
King of the Screen: Why Odunlade, Muyiwa, Femi Adebayo Remain Yoruba Movie Giants
The Yoruba movie industry has continued to produce legendary talents whose influence stretches beyond Nigeria to global audiences. Over the years, some actors have distinguished themselves through consistency, versatility, box office success, and cultural impact.
Among the numerous stars in Nollywood’s Yoruba sector, three actors have remained dominant figures whose names constantly resonate with fans and filmmakers alike — Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo.
Odunlade Adekola: The Street King of Yoruba Cinema
Popularly regarded as one of the most entertaining actors in Nollywood, Odunlade Adekola has built a unique reputation through his energetic delivery, comic timing, emotional depth, and strong connection with grassroots audiences.
From comedy to action and emotional family dramas, the actor has consistently proven his versatility in blockbuster productions. His ability to interpret diverse roles effortlessly has made him a household name across Nigeria.
Industry observers believe his dominance on social media platforms, where his movie clips frequently go viral, has further strengthened his popularity among younger audiences.
Beyond acting, Odunlade has also contributed immensely to mentoring upcoming talents and expanding the commercial value of Yoruba films.
Muyiwa Ademola: The Master Storyteller
For many lovers of indigenous movies, Muyiwa Ademola remains one of the finest storytellers the Yoruba film industry has produced.
Widely respected for producing emotional and morally driven movies, the actor earned massive recognition through classic productions that focused on family values, culture, betrayal, perseverance, and societal lessons.
His calm delivery, deep scripts, and originality have kept him relevant despite changing trends in the entertainment industry.
Film critics often describe Muyiwa Ademola as one of the few actors whose productions combine entertainment with strong cultural education, making his movies timeless among older and younger viewers alike.
Femi Adebayo: The Modern-Day Box Office Force
Femi Adebayo has successfully combined traditional Yoruba storytelling with modern cinematic excellence, helping to project indigenous films to international audiences.
The actor, filmmaker, and producer has recorded major successes with high-budget productions that gained attention on streaming platforms and cinemas.
Known for his professionalism and attention to detail, Femi Adebayo has continued to push Yoruba movies beyond local boundaries while preserving cultural identity.
Entertainment analysts say his ability to blend culture, technology, and quality production has positioned him among the leading faces shaping the future of Yoruba cinema.
Growing Global Influence
The success of these actors reflects the increasing acceptance of indigenous Nigerian content globally. With streaming platforms creating wider access to local movies, Yoruba actors are now gaining international recognition and attracting new audiences.
Fans and stakeholders in the entertainment industry believe the contributions of Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo have not only sustained Yoruba culture through film but have also elevated Nollywood’s global reputation.
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Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians
Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians
The Olowu of Kuta, HRM Oba Dr. Hammed Makama Oyelude, CON, Tegbosun III, has called on the Muslim Ummah and all Nigerians to make peace, unity, and selflessness their guiding principles as the world marks this year’s Eid-el-Kabir celebration.
In his Sallah message, the revered monarch described Eid-el-Kabir as a “highly spiritual occasion that demands dedication, commitment, and selflessness.”
Oba Makama said the period should be used to reflect on societal happenings and promote messages of hope and unity without inciting provocation.
He urged Nigerians to live together harmoniously, irrespective of religious, political, or tribal affiliations, stressing that politicians should exercise restraint and avoid inflammatory rhetoric ahead of the 2027 general elections.
“What should be uppermost in the mind of every patriotic Nigerian is **‘Country first,’” he said.
The monarch also appealed to citizens to remain vigilant in the face of insecurity, reassuring that the armed forces and paramilitary agencies are working round the clock to ensure a smooth and peaceful celebration.
“The price wise men pay for eternal liberty is vigilance. I urge everyone to celebrate moderately and extend a helping hand to the less privileged, widows, and orphans, embracing them as our brothers and sisters,” Olowu Makama added.
He concluded by wishing all Nigerians a peaceful and fulfilling Eid-el-Kabir celebration.
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Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration
Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration
By Adeyemi Obadimu Veron
The Oloworo of Oworosoki Kingdom, Oba Babatunde Saliu Elebo II, has extended warm greetings and heartfelt felicitations to Muslims across Nigeria and the world at large on the joyous occasion of the 2026 Eid-el-Kabir celebration.
In a statement made available to Newsmen, the revered monarch urged Muslims to embrace the true teachings of Islam by promoting peace, love, unity, sacrifice, and compassion during and after the festive period.
Oba Babatunde Saliu Elebo II noted that Eid-el-Kabir, also known as Salah, remains one of the most significant celebrations in Islam as it symbolizes total obedience, faith, and devotion to Almighty Allah, drawing inspiration from the unwavering sacrifice of Prophet Ibrahim (Abraham), who demonstrated complete submission to the will of God.
According to the monarch, the Holy Qur’an teaches believers the importance of righteousness, kindness to humanity, tolerance, and support for the less privileged in society. He emphasized that the season should serve as a reminder for all Nigerians to live in harmony irrespective of religion, ethnicity, or political differences.
The royal father further called on Muslims to use the sacred period to pray fervently for peace, stability, economic growth, and sustainable development in Nigeria, stressing that national progress can only thrive in an atmosphere of unity and mutual understanding.
Oba Saliu also encouraged the faithful to extend hands of generosity to widows, orphans, and vulnerable members of society, noting that the essence of Eid-el-Kabir goes beyond celebration and feasting, but also reflects the spirit of sharing and caring for humanity as instructed in the Qur’an.
While wishing Muslims a peaceful and memorable Eid celebration, the Oloworo of Oworosoki prayed for divine blessings, prosperity, good health, and continued harmony in homes and communities.
“May this year’s Eid-el-Kabir strengthen our faith, deepen our love for one another, and bring renewed hope and abundant blessings to our nation,” the monarch stated.
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