In a bold and thought-provoking statement, Prince Adedipe Dauda Ewenla, a respected security expert and prominent figure in Yorubaland, has voiced his strong opposition to the promotion of Sharia law in the region.

As an individual who has spent his life working towards the peace and security of the region, his words carry significant weight, especially when it comes to matters that could potentially alter the cultural and religious landscape of Yorubaland.

Prince Adedipe is unequivocal in his stance: “There is no place for Sharia law in Yorubaland, and it will never happen.” His statement is rooted in a deep understanding of the distinct culture and traditions of the Yoruba people, which he believes must be preserved and respected. The Yoruba culture, he asserts, is separate from Arabian customs, and as such, Islamic laws, like Sharia, cannot be imposed upon the people of the region. “We are not in a Muslim country, and Islamic laws cannot work in our land,” he emphasizes.

The call for Sharia law, according to Prince Adedipe, has been driven by some Islamic scholars, but he strongly rejects this idea, deeming it unacceptable for a region known for its rich traditions and cultural heritage. He argues that those who wish to live under Sharia law should relocate to countries where it is already practiced, rather than imposing such laws on the Yoruba people. His message is clear: Yoruba traditions, customs, and leadership must not be undermined by any religious group.

In his write-up, Prince Adedipe also raises a critical point about the effectiveness of Sharia law, even in many Islamic countries, where it has not brought about lasting peace. For him, the peace that has existed in Yorubaland, where individuals of different religious beliefs coexist harmoniously, is a testament to the region’s tolerance and respect for diversity. He speaks from personal experience when he highlights the religious diversity within his own family, which includes Muslims, Christians, traditional worshippers, pastors, and imams, all of whom live together in peace and unity.

“I am Muslim, and my uncle, who is a king from my grandfather’s maternal lineage, practices Christening. Some members of my family are traditional worshipers, while others are pastors and imams. Despite our diverse religious backgrounds, we live together peacefully,” he shares, demonstrating that coexistence and mutual respect are at the heart of Yoruba life.

Prince Adedipe’s concluding statement is firm and resolute: “Sharia law has no place in Yorubaland. Islamic scholars should stop advocating for it.” He calls for a renewed focus on unity, peace, and the preservation of Yoruba heritage, encouraging all to respect the traditions that have allowed the Yoruba people to thrive for generations.

As the Akinjagunla Aare Ona Kakanfo of Yorubaland, a position that signifies great respect and influence in the region, Prince Adedipe’s message is a powerful reminder of the importance of upholding cultural identity and religious tolerance. In an era where tensions over religious and cultural differences can be a source of conflict, his call for unity and peace is both timely and necessary.

In the end, his message is not just for the Yoruba people, but for all Nigerians: to celebrate and protect the diversity that makes the nation strong, while refusing to impose divisive ideologies that may threaten the harmony that has long existed in communities across the country.