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They’ve started  again with Wasiu Ayinde the Fuji Musician popularly known as K1  By Prince Amb (Dr) Adedipe Dauda Ewenla Nis DiL Bsc Msc

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They've started  again on Wasiu Ayinde the Fuji Musician popularly known as K1  By Prince Amb (Dr) Adedipe Dauda Ewenla Nis DiL Bsc Msc

They’ve started  again With Wasiu Ayinde the Fuji Musician popularly known as K1  By Prince Amb (Dr) Adedipe Dauda Ewenla Nis DiL Bsc Msc

 

 

What is the exactly our Islamic sheikh and scholars problem in Nigeria most they criticized in everything?

 

 

 

 

What concerns them on Wasiu Ayinde Olori Omo Oba Akile of Ijebuland Traditional right (Ipebi) which is just like wasting of time and money because there’s nothing like (Ipebi) Traditional right for Olori Omo Oba Akile of Ijebuland Title.

 

They've started  again on Wasiu Ayinde the Fuji Musician popularly known as K1  By Prince Amb (Dr) Adedipe Dauda Ewenla Nis DiL Bsc Msc

 

 

Olori Omo Oba Akile of Ijebuland is just an honorary title Chief the Title is not recognized anywhere except in Ijebu Ode and the title didn’t require any Traditional right perform (Ipebi) I don’t know where Wasiu Ayinde and some Ijebu derived or starting (Ipebi) traditional right for the Title in Ijebu Ode

 

 

 

 

Only Kind (Oba) Generalissimo (Aare ona kakanfo) of Yorubaland and Bahorun of Ibadan can only perform Traditional right (Ipebi) before they can be installed and Recognized as a Title in Yorubaland

 

 

 

If Wasiu Ayinde want stylishly spend his money or upgrade his Olori Omo Oba Akile of Ijebuland to his people I think is not anybody’s problem

 

 

 

Wasiu Ayinde is a Muslim and he even has Mosque in his house and that doesn’t mean he will forget his Culture and traditions or reject an honorary Title Olori Omo Oba Akile of Ijebuland honor by Awujale of Ijebuland so why disowned him by saying is not a Muslim because he practice traditional right (Ipebi) the Title that is not recognized more than Ijebu Ode not even every Ijebuland talkless of Remo land and that is how they started against Tani Olohun Issues that make so many people discouraged in Islam

 

 

 

 

Many people are already discouraged in Islam and our Islamic sheikh trying to spoil islamic religion just because of their personal interest but claiming fighting for Islam and almighty Allah

Prince Amb (Dr) Adedipe Dauda Ewenla Nis DiL Bsc Msc

Look at how people are converting from Islam religion to traditional worshipers religion. Some of our Islamic scholars and Sheikh can’t preach the words of God without criticizing other religions many of them don’t even preach the words of God again but fighting on social media platforms

Some of Islamic scholars are fighting themselves on social media platforms like they’re not the same Muslim and they’ve promoted traditional worshipers religion to the world and some people ayes has opened and prefer traditional worshipers religion than Islamic religion because of our Islamic scholars and Sheikh indiscipline and personal interest

Islamic is a religion of peace but do we practice or preach peace? Why use police or court to fight for our religion instead of preaching the words of God Tani Olohun was a Muslim what lead him to traditional worshipers and why not try to convert him back to Islam by preaching the words of to him instead of threatening him or arrested him by police to the extent of taken him to court and remanded in correctional center

Our Islamic scholars and Sheikh including those called upcoming Alfa used social media platforms to promote Tani Olohun to the general public in fact thousands of Alfa and Islamic scholars present in court like a jobless set of people every court date video and interview people on social media so unfortunate

Security Expert
Prince Amb (Dr) Adedipe Dauda Ewenla
Nis DiL Bsc Msc

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‘I Cry Because of the Burdens People Carry’ – Pastor Jerry Eze Opens Up on Emotional Prayer Sessions

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‘I Cry Because of the Burdens People Carry’ – Pastor Jerry Eze Opens Up on Emotional Prayer Sessions

‘I Cry Because of the Burdens People Carry’ – Pastor Jerry Eze Opens Up on Emotional Prayer Sessions

Renowned Nigerian televangelist and founder of Streams of Joy International, Pastor Jerry Eze, has revealed the deep emotional weight behind his tearful prayer sessions, sparking conversations among his followers.

Speaking during an interview to mark the fifth anniversary of his popular online prayer platform, NSPPD (New Season Prophetic Prayers and Declarations), Pastor Eze explained that his tears are not mere theatrics but a reflection of his overwhelming compassion for the countless people who seek divine intervention.

“The Bible says we do not have a high priest who cannot be touched with the feelings of our infirmities,” he stated. “I have always known myself to be a very compassionate person, and coming into ministry, I realized that compassion is an inevitable tool for the miraculous.”

According to him, his inbox is flooded daily with heartbreaking messages from people facing unimaginable hardships, making it impossible for him to remain indifferent. He recounted a particularly devastating story: “How do you make this kind of prayer? You see a woman who lost her husband, tried to remarry, lost the second one, and after everything, tried to marry a third time only to lose him too. How do you not feel that?”

Pastor Jerry Eze’s tearful prayers have become a signature aspect of his ministry, drawing millions to his online services. His explanation has further solidified his reputation as a pastor deeply moved by the struggles of his congregation, with many testifying to miraculous turnarounds after his intercessions.

While some critics have questioned his emotional displays, his followers see them as a sign of genuine empathy and spiritual burden. As NSPPD continues to grow globally, Pastor Eze remains committed to his calling, declaring, “What God cannot do does not exist!”

 

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Governor Monday Okpebholo aide condemn killing in Uromi…..

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Governor Monday Okpebholo aide condemn killing in Uromi…..

No amount of pressure, frustration, or disagreement should ever justify the taking of another person’s life. Life is sacred, and the act of unlawfully ending someone else’s existence goes against the fundamental principles of justice, morality, and human dignity.

With that being said, the tragic incident that occurred yesterday in Uromi, the administrative headquarters of Esan North East where about eight person of the Hausa community where allegedly identified to be kidnappers beaten and burnt alive, is deeply condemnable. It is disheartening to witness such acts of violence within the uromi community, where peace and unity should be the guiding principles. The behavior exhibited during this unfortunate event was not only unnecessary but also unacceptable, as it disregarded the values of justice and respect for human life.

In times like this, we must remind ourselves that violence only leads to pain, loss, and division. As a people, we must strive for peaceful resolutions to any issues that may arise from our community and uphold the virtues of patience, understanding, and dialogue. No grievance, no matter how severe, should push anyone to commit such a grievous act.

My thoughts and prayers are with the family and loved ones of the departed. May their soul rest in eternal peace. Amen.

May God heal the land, restore peace, and guide us towards a society built on love, justice, and mutual respect.

Daniel Eromosele Aka Pikolo,
Chief Protocol,
Edo State Government.

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Speed Darlington Sparks Outrage After Pricing Coffin for Portable

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Speed Darlington Sparks Outrage After Pricing Coffin for Portable

Speed Darlington Sparks Outrage After Pricing Coffin for Portable

Controversial Nigerian rapper Speed Darlington has ignited a firestorm of reactions after a video of him pricing a coffin for fellow artist Portable surfaced online.

The drama between the two musicians escalated after Speed Darlington invited Portable to perform at his upcoming show, only to be met with rejection and insults. Portable, known for his outspoken nature, accused Speed Darlington of using his name for clout, insisting that his appearance fee was N20 million—an amount he claimed Speed Darlington couldn’t afford.

Following Portable’s refusal, Speed Darlington took to social media to express his frustration, stating that he regretted ever extending the invitation. He also revisited an old incident where Portable allegedly suffered a beating from an associate, vowing to release the footage as a form of public humiliation.

However, the feud took a darker turn when Speed Darlington shared a shocking video of himself negotiating the price of a coffin for Portable. In the clip, he was seen bargaining with an undertaker while directing his message at the Zazoo crooner. The video was captioned:

“@portablebaeby are you ready to die for not coming to my show April 13th?”

The post has since triggered widespread backlash, with many calling out Speed Darlington for taking their online banter too far. Some fans have dismissed the stunt as mere entertainment, while others have condemned it as insensitive and a potential threat.

As the feud continues to unfold, all eyes are on Portable’s response, with many wondering whether he will retaliate or simply ignore the provocation. Meanwhile, fans of both artists have taken to social media to share their opinions, with some urging them to settle their differences amicably.

 

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