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Tinubu and the generation of Astyanax bimaculatus

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Idowu Ajanaku

“Stab the body and it heals, but injure the heart and the wound lasts a lifetime.”
Mineko Iwasaki

The grand conspiracy and recent desperate attempts to de-construct and indeed, de-mystify one of Africa’s most decorated political colossuses, who, incidentally remains an enduring metaphor for what true democratic culture represents in Nigeria smirks of gross ingratitude. The pain runs deep, considering the incontestable fact that the masterminds are some of the greatest beneficiaries of his patriotic struggles, at one time or the other over the past five decades.

One is talking about none other than Asiwaju Bola Ahmed Tinubu, the famed Jagaban, the one man who stood firm, like Zuma rock in the whirlwind of Nigeria’s politics, against the brutal and bruising boots of late Abacha’s dictatorship. Our subject was the guiding light of the struggle for the realization of June 12,1993 mandate as won by late Chief MKO Abiola. He was  the  former executive governor of Lagos State(1999-2007) and has remained the constant star in the firmament of Nigeria’s progressive political spectrum.

But for the commitment of this national Leader of the All Progressives Congress (APC), perhaps Nigeria’s then rudderless ship of state would long have capsized into the vast ocean of corruption under the clueless, Jonathan-led administration. That was then. But this is now, as he is being paid back in coins he never traded for the survival of democratic culture in his dear country, Nigeria.

So, it rankles; it shocks one to the marrow, more so because acts of sheer deception and bitter betrayal as reflected in some of William Shakespeare’s plays of the 16th century now play out in the 21st Century Nigeria, with uncanny semblances! And for what?  All because of transient fame and fortunes.  For instance, in the play Macbeth the lead character betrays King Duncan (to whom he has sworn allegiance) by killing him when he is a guest at his home.  But why, one  may ask?  It is in an overtly ambitious attempt to gain the crown that Duncan wears.  He also betrays his friend, Banquo, just to retain the power and position of being King. Thereafter, he murdered sleep!

But that is man for you; vacillating like the tropic weather. Today, he pretends to be the most loving and loyal friend or ally, only because he is in dire need of the other’s help, most likely to get out of a sticky situation. But tomorrow he turns coat at the drop of a hat, that is when the price is right. There are  scruples but he has none. No binding philosophy of commitment to a cause. Greed for instant gains and an unquenchable desire to be seen as the man- of -the -moment are his propelling passion; his odious guiding credo.

Worse still, Tinubu’s traducers are going about it as if he is one desperate politician, who wants power at all costs and by all crooked means. Yet, nothing could be further from the truth. If memory serves, Tinubu’s political trajectory took off when he pitched tent with the Musa Yar’Adua’s  political dynasty. That was the Social Democratic Party(SDP).Before long, he was championing the struggle for the actualization of the June 12, 1993 mandate, as freely given by the good people of Nigeria to Chief MKO Abiola(of blessed memory). He made a lot of sacrifices; of precious time, energy, finance, strategies, wise counsel and other incalculable resources in this noble cause.

And still sticking to his political guns, to forever remain on the side of the people through a democratic structure he, it was who warned Dapo Sarumi, who was then the patriarch of the Primrose Group not to jump ship into the IBB contraption of an Interim National Government. Back then, the group was the most dominant in Lagos politics in 1992-93. Tinubu vowed to break rank with Sarumi should he not heed his piece of patriotic advice. But the other was far too gone in his quest for political relevance under the military government to heed it. That singular wrong choice led to Sarumi’ political oblivion, till this day.

If Tinubu was desperate he would have joined the bandwagon as one of the infamous carpet baggers. It would also be recalled that when he, Tinubu was the Chairman, House  Committee on Finance at the Senate he was offered the juicy post as the Minister of Finance by the Abacha-led military government but he rejected it out rightly out of sheer national interest. Yet, that was not all.

Specifically in 2003, when as the Lagos state governor he became the last man standing at a time OBJ’s rigging machinery raged through the South West geo-political zone Tinubu’s commitment, dedication, determination and personal sacrifice re-engineered the progressive community to retrieve the zone from the conservative People’s Democratic Party, PDP. The eventual emergence of Kayode Fayemi  and Rauf Aregbesola as the governors of Ekiti and Osun states respectively became the turning point for the progressives’ relevance.

Another remarkable and in fact, epochal moment in the South West politics came in 2007.When the market din swirled in Lagos over the emergence of Babatunde Raji Fashola -then a political neophyte-as the governorship candidate of the AC it was Tinubu who made another sacrifice of his Senatorial ambition, giving the ticket to Ganiyu Solomon.

It was Fashola’s victory at the polls in 2011 that empowered, emboldened and paved the way for the subsequent victories of the progressives in Oyo and Ogun states in 2011.And it was also in the spirit of Asiwaju’s sacrifice that made it possible for Ibikunle Amosun, well-known then as a diehard conservative politician to clinch the coveted governorship seat in Ogun State, in spite of the array of other progressive politicians on ground.

Ditto for Abiola Ajimobi in Oyo sate who had earlier abandoned Alliance for Democracy, AD for ANPP. Ordinarily, if Asiwaju was one desperate politician, as being insinuated  such politicians would not have ridden to political prominence on the back of the Jagaban. Worthy of note too, is that it was the sacrifice made by Tinubu out of love for  his country that led to the historic merger amongst the ACN,CPC,ANPP and a faction of APGA  to form  APC. And for the first time in the political evolution in Nigeria the party was able to dislodge the incumbent greed-driven PDP-led administration.

Were he one selfish politician he would have been contented being a king in his South West enclave. But no. Even when the then presidential flag-bearer, Muhammadu Buhari offered him the post of his running mate in the presence of Chief Bisi Akande, who was the Interim Chairman of the party Tinubu declined the offer. He nominated Professor Yemi Osibanjo instead. This is an incontrovertible fact. It was borne out of his patriotic zeal, taking cognizance that the PDP had then polarized Nigeria along  ethnic and religious lines. Unfortunately, one John Baden, a total stranger to Nigeria’s political evolution has stood logic on its head by claiming otherwise in his recently launched biography of Mister President.

Having achieved such political feats, out of a rare sense of patriotism it is a crying shame that some lucky individuals who rode on his back to fame are now hands-in-glove with the Hausa/Fulani  hegemony to attempt to rubbish his good image which he has built over the decades. What is their aim? To gain entrance into the hearts of the new generation of Yorubas.

But they must learn from the unfailing hands of history that the Akintolas, Omoboriowos and Babatopes who had travelled such ignoble paths have been consigned into the dustbins of political history. No Yoruba man who has jettisoned the collective interest of their people ever survived their ill-fated journeys. More instructively, they may have to read the accounts of Shakespeare characters in Julius Caesar. For instance, the wily one named Antony betrays his commitment to Cleopatra by marrying Octavia. Conversely, Mena betrays Antony, Lepidus, and Caesar by suggesting that Pompey should kill the trio. On the other hand, Ahenobarbus betrays Antony by deserting Antony when the latter is at his most vulnerable point in life. As if to literally turn tables, Cleopatra herself endures betrayal from both Caesar as well as her own treasurer. This deception, coming from among one’s closest servants, constitutes great betrayal. Instructively, they all ended on the sad side of history.

It would therefore, do the Yoruba political traitors in Abuja, who, like the Astyanax fish  species betray their own , are now  hell-bent on doing Tinubu in to have some moment of sober reflection. Even Ayodele Fayose,  Ekiti State governor in his characteristic blunt manner has warned of the dire consequences for those so involved. They should remember that in the market square of life, it is always honourable and rewarding to be grateful to those who lift us up, instead of turning round to spit on their faces. God, who created us all is watching. As the only one to who vengeance belongs He will surely take recompense. For, anybody who abuses grace will soon have nothing to eat but grass.

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celebrity radar - gossips

Nollywood’s Wumi Toriola Sparks Drama

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I Want More Babies with My Ex—Not Marriage!” — Wumi Toriola Shocks Fans with Bold Confession

LAGOS, NIGERIA – In a revelation that has left fans stunned and the internet buzzing, popular Nollywood actress Wumi Toriola has openly declared that she has no interest in getting married again — but still wants to have more children with her ex-husband.

The outspoken actress, known for her fiery roles on screen and blunt takes off-screen, made the confession in a recent interview that has gone viral across social media.

“I’m not interested in getting married now, but I want to have more babies with my ex-husband,” she said without hesitation.

Toriola, whose marriage ended in 2023, explained that despite their separation, she and her ex-husband maintain a solid co-parenting relationship — and even share mutual respect when it comes to parenting.

“My ex-husband told me that I may not be a good wife to him if we come back together,” she revealed.
“But he also told me that I’m a good mother to our children.”

Nollywood’s Wumi Toriola Sparks Drama

A Marriage Built on Conflict

In a tell-all moment last year, the actress disclosed that the marriage broke down due to constant emotional clashes, with her ex allegedly throwing past mistakes in her face during arguments — a pattern she said became too toxic to continue.

Yet, in a twist that has captured public attention, Toriola seems to be embracing a non-traditional family dynamic, openly stating her desire for more children with a man she no longer sees herself marrying.

 “More Babies, No Ring”

Her candid take has ignited hot debates across social media, with fans divided — some praising her honesty and progressive mindset, others questioning the complications such an arrangement might bring.

While her ex-husband is reportedly not remarried, Toriola admitted she doesn’t know if he is in a new relationship, but emphasized that their current parenting arrangement is working just fine.

Social Media Reactions

Reactions have been pouring in:

“This woman is just being real. Marriage isn’t for everyone.” — @RealtalkNaija
“More babies with your ex? Sounds like a soap opera plot.” — @AmakaUnfiltered
“Respect to her for owning her truth, but I hope the kids are okay in all this.” — @ParentingNg

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“I Am Severely Damaged” — Kemi Olunloyo Breaks Silence on Childhood Trauma’

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“I Am Severely Damaged” — Kemi Olunloyo Breaks Silence on Childhood Trauma, Family Rejection, and Her Father’s ‘Bondage’

“I Am Severely Damaged” — Kemi Olunloyo Breaks Silence on Childhood Trauma, Family Rejection, and Her Father’s ‘Bondage’

LAGOS, NIGERIA — Controversial media personality and self-styled investigative journalist Kemi Olunloyo has once again sent shockwaves across the country with a raw, deeply personal revelation about her lifelong trauma, fractured family ties, and her decision to walk away from journalism for good.

In a post that has since gone viral on social media, the 59-year-old daughter of the late former governor of Oyo State, Victor Omololu Olunloyo, opened up about her harrowing past, including surviving a sexual assault at age 13, her strained relationship with her father, and why she never married.

“I am especially severely damaged from the se@ual attack trauma of Ikorodu Rd as it’s April 28th (1978) again,” she wrote.
“It is one of the reasons I never married and just had children.”

The journalist claimed she had been robbed of affection and the will to trust or love a man ever since the abuse, adding that the experience permanently changed the course of her emotional and personal life.

Olunloyo, known for her controversial takes and online rants, stated that she currently lives alone in a one-room apartment, having relocated multiple times in the past two years. But now, she says, she is “finally at peace.”

 “My Father Put a Charm on My Career”

Perhaps the most explosive part of her confession was her accusation against her late father, whom she claims spiritually sabotaged her career in journalism.

“I begged through fundraising and donations to work for so long because my own father clamped a charm bondage on my career,” she alleged.
“He never liked me being a journalist. He never wanted my education to supersede his.”

Olunloyo also denounced the media industry in Nigeria, stating that many outlets branded her “mad” and refused to support her work for over a decade. As a result, she declared her permanent retirement from journalism, a profession in which she had been both celebrated and condemned.

“I cannot return to journalism as I’ve retired twice and have no interest anymore,” she said.

 A Wave of Support Amid the Pain

Despite the dark tone of her message, Olunloyo acknowledged an overwhelming outpouring of support from Nigerians who have reached out, offering gifts and prayers.

“God will lift me. I appreciate all your gifts. Continue to pray for me.”

Her message has sparked a nationwide conversation on mental health, sexual violence, childhood trauma, and the often-taboo topic of dysfunctional family dynamics among Nigeria’s elite.

As Nigerians reflect on her confessions—raw, unapologetic, and deeply personal—many are asking tough questions about how society supports survivors, especially when their voices come wrapped in controversy.

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Egbaliganza: IWA Urges Youths to Play a Greater Role in Promoting Culture and Heritage

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Egbaliganza: IWA Urges Youths to Play a Greater Role in Promoting Culture and Heritage

By Adeyemi Obadimu

In a powerful call to action, the Ogun State lawmaker representing Abeokuta South Constituency II, Hon. Wasiu Sunday Ayodele, popularly known as IWA, has urged Egba sons and daughters, particularly the youth, to actively engage in the cultural practices that define the rich heritage of Egba land.

His remarks followed the successful conclusion of the 2025 Lisabi Day Festival, a significant cultural event that celebrated the traditions and history of the Egba people.

Hon. IWA, who is the Balogun Woro Of Ijeja Land at the just concluded festival is an advocate for preserving and promoting cultural identity, he praised the organizers of the festival for their exceptional work in bringing together the community to celebrate Egba culture.

“According to IWA, the Lisabi Day Festival serves as a crucial platform for showcasing the unity, values, and customs that have been passed down through generations.

“I urge all Egba youths to participate more in the cultural activities of our land,” Hon. IWA said. “The just concluded Lisabi festival was a clear reminder that our culture is an invaluable asset that binds us together as a people. It is important that we, as the younger generation, take pride in our traditions and continue to carry them forward. By participating in these cultural events, we strengthen our identity and ensure that our legacy endures.”

He said Culture plays a pivotal role in the development of any community. It shapes our values, beliefs, and way of life, serving as the foundation of our social cohesion and unity. In Egba land, culture is not only a reflection of our past but a living, evolving part of our present and future.

Culture acts as a repository for the history, stories, and values of a people. Festivals like Lisabi Day provide an opportunity to pass down knowledge and traditions to younger generations, ensuring that Egba history remains vibrant and relevant.

Hon. IWA emphasized that the youth are the future custodians of Egba culture, and their involvement in activities like the Lisabi Day Festival is crucial in ensuring that these traditions continue to thrive for generations to come.

“The future of Egba culture lies in the hands of our youth. By actively participating in cultural events and promoting our traditions, we are ensuring that the Egba legacy remains strong and proud,” he concluded.

As the Egba people look forward to more celebrations of their heritage, Hon. IWA called on all stakeholders, including government agencies, community leaders, and the youth, to work together in fostering a stronger, more vibrant cultural community.

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