*AU Agenda 2063 Nominates Amb. Daniel Koussou as African Union Special Envoy on Oil and Gas*

The African Union’s Agenda 2063, a distinguished body of Ambassadors committed to advancing the socio-economic transformation of the continent over the next 50 years, has nominated one of his ambassadors, Daniel Koussou, as African Union Special Envoy on Oil and Gas (Continental).

Based on the objectives of The Agenda 2063 the AU’s 50-year framework for structural transformation, sustainable development, and economic integration, Koussou’s high-level advocacy role for oil and gas will focus on ensuring that Africa’s hydrocarbon resources contribute to continental prosperity, industrialization, and energy security.

Additionally, the CEO and Founder of Dau-O-Gik Oil and Gas, will represent the AU in international forums to ensure Africa’s developmental needs are not sidelined in global decarbonization debates.

At the heart of The Agenda 2063 is the vision of an integrated, prosperous, and peaceful Africa, driven by its own citizens and representing a dynamic force in the global arena.

Gentleman par excellence, Koussou, by his track record, embodies the values and aspirations of The Agenda 2063. His nomination therefore is timely and crucial in transforming the vision of The Agenda 2063 into a reality, ensuring that Africa’s future is one of sustainable growth, shared prosperity, and lasting peace.

A distinguished diplomat and global leader, Ambassador Daniel Koussou was recently appointed as one of the key experts leading these discussions by BIGWIL International Community of CEOs and Diplomatic Forum, under the aegis of the International Human Rights Observatory – Africa (IHRO-Africa) tasked to chair the Committee on Economic Diplomacy, Trade, and Investment for the forum’s Nigeria chapter.

Koussou’s leadership and vision, notably, are set to inspire meaningful dialogues about Nigeria’s economic potential and its vital role in international relations.

Manipulation: Ignorance Is a License to Bondage — Dr. Chris Okafor

“Nothing honours until a spirit interferes.”

Manipulation, broadly defined, is the act of influencing or controlling a person or situation through subtle or overt tactics for personal advantage. In many cases, such influence is perfected through spiritual interference, because the spiritual realm ultimately governs the physical.

This profound subject formed the focus of the midweek non-denominational Prophetic Healing, Deliverance and Solutions (PHDS) Service ministered by the Generational Prophet of God and Senior Pastor of Grace Nation Worldwide, Dr. Chris Okafor, at the international headquarters of the ministry in Ojodu Berger, Lagos, Nigeria.

Speaking on the topic “Manipulation”, with the subtitle “The Spiritual Aspect,” Dr. Okafor explained that manipulation exists in two dimensions: demonic manipulation and divine manipulation.

Demonic Manipulation

According to the Generational Prophet, demonic manipulation represents the negative expression of spiritual control, where individuals are influenced by the spirit of darkness to act contrary to their true intentions and divine purpose.

He noted that under demonic manipulation, people often say or do things their inner conscience did not authorize, acting solely under satanic influence. This, he explained, accounts for the increasing hostility, false accusations, and defamatory statements directed at genuine servants of God in contemporary times.

“Many people speak evil against true men of God, maligning those sent by God to help them. Often, it is not entirely their fault—it is the work of demonic manipulation,” he stated.

Dr. Okafor, however, offered reassurance, emphasizing that a prayerful life and proper spiritual alignment provide immunity against such attacks. He stressed that when a believer is connected to a spiritual father and guided correctly, no level of manipulation can stop destiny or destroy God-ordained blessings.

He warned that unchecked manipulation can damage destiny and limit access to divine blessings.

Divine Manipulation

The Prophet further taught that just as there is demonic manipulation aimed at destruction, there is also divine manipulation—the intervention of God to protect, guide, and align His people with His eternal purpose.

“If there is a demon manipulating destinies wrongly, there is also a God in heaven who divinely interferes to preserve glory,” he declared.

Dr. Okafor explained that believers who understand the principles of serving God in truth and in spirit operate under divine manipulation, where God orchestrates events in their favour. Under such covering, no demonic manipulation can prevail.

He added that consistent prayer, commitment to kingdom service, partnership with God’s work, and active soul-winning neutralize every form of demonic interference.

Solutions to Manipulation

According to Dr. Okafor, the ultimate safeguard against manipulation is a disciplined prayer life and total commitment to the things of God. Such spiritual alignment ensures that no demonic influence can infiltrate a believer’s path.

The PHDS midweek service witnessed a mighty move of the Holy Spirit, marked by deliverance, healings, miracles, restoration, and divine solutions to numerous cases presented before Elohim, the God of Grace Nation.

Vanished in the Night: Questions, Rights and the Rule of Law in the Disappearance of a Kaduna Politician

By George Omagbemi Sylvester | SaharaWeeklyNG

“As uncertainty surrounds the fate of Hon. Kamaluddeen Abdullahi, Nigeria confronts the deeper crisis of unlawful detentions, insecurity and eroding public trust.”

The sudden disappearance of Hon. Kamaluddeen Abdullahi, a former Peoples Democratic Party (PDP) councillorship aspirant from Limancin Kona Ward in Kaduna State, has triggered alarm, confusion and outrage among political observers, civil society advocates and residents of the community. According to accounts from family members and associates, unidentified men arrived at his residence on Sunday, February 1, 2026, in two vehicles (a brown Toyota Sienna and a black Toyota Corolla) and forcibly took him away without presenting a warrant or offering any explanation. Days later, there remains no official confirmation of his whereabouts, the agency responsible or the reason for the alleged arrest.

The incident, still shrouded in uncertainty, speaks to a larger national anxiety about due process, state accountability and the rule of law in Nigeria. Whether the act was a criminal abduction or a security operation conducted outside the bounds of constitutional procedure, the absence of official information raises troubling questions about citizens’ rights and the state’s responsibility to uphold them.

Under Nigeria’s 1999 Constitution, the rights of arrested or detained persons are clearly defined. Section 35 stipulates that any individual taken into custody must be informed promptly of the reasons for their arrest and brought before a court within a “reasonable time.” This reasonable time is interpreted as 24 hours where a competent court is within reach, and 48 hours in other cases.
The law further guarantees access to legal representation and the presumption of innocence until proven guilty.

Legal analysts emphasize that these provisions are not merely procedural formalities but the bedrock of democratic governance. Renowned human rights lawyer Femi Falana has consistently argued that constitutional safeguards against arbitrary detention are essential to protecting citizens from state abuse and ensuring humane treatment in custody.

If the claims surrounding Abdullahi’s disappearance are accurate and if he was indeed taken by security operatives without explanation, then the matter transcends partisan politics. It becomes a question of constitutional compliance and public confidence in law enforcement institutions.

Across Nigeria, similar cases have drawn scrutiny from civil society and international observers. In 2024, the detention of investigative journalist Daniel Ojukwu for over a week without being charged in court sparked criticism from press freedom advocates and human rights groups, who described the act as a violation of Nigeria’s own legal standards.
The Committee to Protect Journalists noted that the law requires suspects to be charged or released within 48 hours, warning that prolonged detentions undermine democratic norms.

Such incidents have contributed to a growing perception that Nigeria’s criminal justice system often falls short of constitutional guarantees. Scholars of African governance frequently point out that when citizens cannot distinguish between lawful arrests and unlawful abductions, the legitimacy of the state itself is called into question.

Political scientist Professor Larry Diamond of Stanford University has long argued that “the rule of law is the foundation of all democratic governance; without it, institutions become instruments of coercion rather than justice.” His observation resonates strongly in situations where arrests occur without transparency, accountability or judicial oversight.

The circumstances of Abdullahi’s disappearance also unfold against the backdrop of a broader security crisis in northern Nigeria. Kaduna State, like much of the region, has faced persistent threats from banditry, kidnappings, and armed attacks on communities. A recent report highlighted the abduction of hundreds of worshippers from churches in Kaduna, with conflicting accounts from authorities and religious leaders regarding the fate of the victims.
The discrepancy in official narratives has deepened public mistrust and reinforced fears that citizens are increasingly vulnerable with both to criminal gangs and to opaque security operations.

This climate of insecurity complicates the narrative surrounding any disappearance. In a country where kidnappings for ransom are widespread, the line between criminal abduction and unofficial detention can become dangerously blurred. The result is a population that feels unprotected and uncertain about the institutions meant to guarantee its safety.

Legal scholars warn that arbitrary arrests or unexplained detentions, even when conducted under the banner of national security, can produce long-term damage to democratic culture. Professor Chidi Odinkalu, a former chairman of Nigeria’s National Human Rights Commission, has often noted that “when the state itself begins to disregard the law, it licenses lawlessness in society.” His statement underscores the paradox of a system in which the guardians of order may, intentionally or otherwise, undermine the very legal framework they are meant to enforce.

The Nigerian Constitution also requires that any person arrested must be informed in writing of the grounds for their arrest within 24 hours and granted access to legal counsel.
These provisions are intended to prevent precisely the kind of uncertainty now surrounding Abdullahi’s disappearance. Without official confirmation of an arrest, neither his family nor the public can determine whether he is in lawful custody, being interrogated, or has fallen victim to criminal activity.

International human rights standards reinforce these principles. The United Nations’ Basic Principles on the Role of Lawyers and the International Covenant on Civil and Political Rights both emphasize the right to prompt judicial review and access to legal counsel. Such safeguards are designed to prevent enforced disappearances and one of the most serious human rights violations recognized under international law.

For communities like Limancin Kona Ward, the disappearance of a local political figure carries profound implications. At the grassroots level, political aspirants often serve as the link between citizens and the machinery of governance. When such individuals vanish without explanation, the chilling effect on civic participation can be immediate and severe.

Beyond the legal and political dimensions lies a human story, one of a family left in anguish, a community gripped by uncertainty, and a nation wrestling with questions of justice. The absence of official communication is itself a form of institutional failure. Transparency is not a courtesy; it is a constitutional obligation.

Public policy experts often stress that security agencies must balance the demands of national security with the imperatives of civil liberties. As former United Nations Secretary-General Kofi Annan once observed, “There is no trade-off between effective action against terrorism and the protection of human rights. On the contrary, human rights are the bedrock of any successful counter-terrorism strategy.” His words remain relevant wherever security operations risk crossing into illegality or opacity.

At present, the central question remains unanswered: where is Hon. Kamaluddeen Abdullahi? Without a clear statement from the police, the Department of State Services, or any other security agency, speculation will continue to fill the void. In an era of deepening mistrust between citizens and institutions, silence from authorities is rarely neutral, it is often interpreted as complicity, incompetence, or concealment.

The situation demands immediate clarification. If Abdullahi was lawfully arrested, the agency responsible must disclose the charges, grant him access to legal counsel, and bring him before a court within the constitutionally mandated timeframe. If he was abducted by criminals, then a swift and transparent investigation is equally essential.

Justice, as legal philosopher Lon Fuller famously argued, depends not only on the content of laws but on their faithful application. “A system that proclaims rules but fails to follow them,” Fuller wrote, “ceases to be a legal system at all.” His words capture the stakes of this unfolding episode.

Until credible information emerges, the disappearance of Hon. Kamaluddeen Abdullahi will remain more than a local incident. It will stand as a test of Nigeria’s commitment to the rule of law, the sanctity of human rights, and the basic promise that no citizen should vanish without a trace.