society
Praying While Nigeria Burns: How Religious Cowardice Has Replaced National Responsibility
Praying While Nigeria Burns: How Religious Cowardice Has Replaced National Responsibility
By George Omagbemi Sylvester
In a country where churches and mosques line every street corner, where vigils echo louder than town hall meetings and where men of God are treated like royalty, Nigeria in 2025 is still groaning under the weight of insecurity. From banditry in the North-West, terrorism in the North-East, secessionist unrest in the South-East and rampant kidnapping across the South, Nigerians continue to live under siege. Yet, rather than confronting the root of this evil, too many of our religious leaders are asking citizens to “pray harder.”
If prayer alone could guarantee security, we would not need the police, the military, intelligence services or national security councils. We would simply replace the Ministry of Defence with a Ministry of Intercession. Unfortunately, this is not heaven, it is a country under attack and prayer is not a national security policy.
The Dangerous Illusion of Prayer as a Policy
The recent calls from Nigerian clerics urging citizens to “seek God’s intervention” against rising insecurity are not just misguided, they are dangerously irresponsible. It represents a national culture of escapism, one that tries to outsource responsibility to divine forces rather than holding government accountable or proposing concrete solutions.
As the saying goes, “God has no hands but ours.” Even the Bible itself warns against blind faith without action. James 2:17 declares: “Faith by itself, if it does not have works, is dead.” In Islam, the Hadith encourages believers to “tie your camel first, then put your trust in Allah.” So why are Nigeria’s men of God promoting helplessness?
Nigeria’s Grim Security Reality
According to the Global Terrorism Index (GTI) 2024, Nigeria remains one of the top 10 countries most impacted by terrorism, trailing only behind countries like Afghanistan and Syria. Boko Haram, ISWAP, Fulani herdsmen and bandits have killed over 80,000 Nigerians since 2011. The Armed Conflict Location & Event Data Project (ACLED) reported that over 5,000 Nigerians were killed or kidnapped between January and October 2024 alone.
President Bola Tinubu’s administration has repeatedly promised security reform, but the streets tell a different story. Communities in Zamfara, Niger and Borno continue to pay “taxes” to bandits. Schools are shut down in large swathes of the North for fear of abductions. In the South-East, military checkpoints have turned into extortion points while criminals hide under political agitation.
Yet, despite these glaring facts, instead of storming government houses with demands for justice and reform, our spiritual leaders are organizing “national days of prayer.”
Spiritual Cowardice in Robes and Collars
Many of Nigeria’s revered pastors and imams have simply chosen the path of least resistance. Rather than speak truth to power like the prophets of old like Elijah who confronted kings or Imam Ibn Taymiyyah who defied tyrants, they’ve become chaplains of the corrupt elite. Their pulpits are now platforms for praise-singing those in power, not calling them to accountability.
When was the last time you heard a popular megachurch pastor directly criticize Nigeria’s defense budget mismanagement? Or an influential imam demand police reform beyond platitudes? What we hear instead are sermons about “spiritual warfare” against “evil forces in high places” a euphemism that conveniently keeps them from naming names.
As Martin Luther King Jr. rightly said, “A time comes when silence is betrayal.” Nigeria’s religious leaders are betraying their flocks by cloaking cowardice in the garment of faith.
The Economics of Prayer-Based Leadership
Part of the reason religious leaders lean so heavily on prayer is because insecurity is good for business. The more afraid people are, the more likely they are to run to churches and mosques for solace. It creates a dependency loop, terror feeds fear, fear drives faith and faith fills offering baskets.
Nigeria’s religious industry is worth billions. Churches and mosques build estates, own private jets and have media empires. In many parts of Nigeria, clerics wield more power than governors. But what do they use that influence for? Is it to demand security architecture reform? No. It is to tell you that you were kidnapped because your “spiritual hedge was down.”
There is a difference between spiritual leadership and religious profiteering. The latter thrives in chaos.
What Real Leaders Do
History provides us with examples of faith leaders who were not afraid to fight for justice. Archbishop Desmond Tutu in apartheid South Africa used the church as a base for resistance, not resignation. Malcolm X spoke against oppression from the mosque, not merely prayed it away. In Nigeria, the likes of Archbishop Anthony Olubunmi Okogie and Sheikh Gumi (in his earlier years) stood for justice not silence.
The role of the clergy should be prophetic not passive. Nigeria does not need intercessors who romanticize passivity; we need warrior-priests who will take bold stands and tell the government, “Your failure is unholy.”
Security Is a Civic Duty, Not a Spiritual Event
The Nigerian government budgets billions for defense. In the 2024 national budget, over N3.25 trillion (about $2 billion) was allocated to security, yet insecurity remains a constant. The issue is not prayer; it is poor governance, corruption, lack of intelligence coordination and under-equipped forces.
Prayer is a private discipline; security is a public responsibility. No amount of fasting can stop a bandit with an AK-47. What stops him is law enforcement, intelligence and effective prosecution. Those who keep shifting the burden to God are enabling the failure of man.
As Thomas Jefferson once said, “God helps those who help themselves.”
What Must Change?
Religious Accountability: Men of God must be held to account for what they preach. Those who perpetuate fear instead of faith, and compliance instead of courage, should be challenged publicly.
Civic Education: Citizens must be taught that while prayer is valuable for personal peace, it is no substitute for civic engagement. Nigerians must demand results from security agencies, lawmakers and local leaders.
Security Reform: The Nigerian government must invest in not just military hardware but in intelligence, rapid response units, community policing and forensic investigation capabilities.
Courageous Clergy: Nigeria needs a new generation of fearless clerics, imams and pastors who will occupy not just prayer grounds, but protest grounds.
Demystify Religious Authority: Nigerians must stop giving religious leaders uncritical reverence. Ask questions. Demand clarity. Challenge false narratives.
Final note
Nigeria’s insecurity crisis is not just the failure of government; it is the silence of the pulpit. While prayer is noble, when used to mask cowardice, it becomes spiritual malpractice. The nation is bleeding. Children are being kidnapped. Farmers are being slaughtered. Soldiers are dying. And instead of resistance, we get prayer requests?
If Jesus overturned tables in the temple to cleanse corruption, what excuse do today’s religious leaders have for shaking hands with tyrants and thieves? If Prophet Muhammad led his followers to battle for justice, why are Nigerian imams calling for passivity?
A praying nation is a powerful thing. But a nation that prays without action is doomed to die with folded hands.
society
Nigeria Police Initiative Targets Youth Vices As POCACOV Undertakes Strategic Visit To Cross River
Nigeria Police Initiative Targets Youth Vices As POCACOV Undertakes Strategic Visit To Cross River
As part of a two-day strategic working visit to Cross River State, the National Coordinator of POCACOV (Police Campaign Against Cultism and Other Vices), SP Orvenonne Ikwen, Ph.D., embarked on a series of high-level engagements aimed at strengthening partnerships, deepening community participation, and advancing the non-kinetic approach to crime prevention across the state, in line with the vision of the Inspector-General of Police, IGP Olatunji Rilwan Disu, psc(+), NPM, whose policing philosophy is rooted in community partnership, public trust, proactive engagement, and preventive policing aimed at building safer communities across Nigeria.
The visit commenced with a courtesy call on the Commissioner of Police, Cross River State Command, CP Rashid B. Afegbua, psc, mnips, who warmly received the National Coordinator and commended the POCACOV initiative for its significant impact in tackling cultism, bullying, drug abuse, gangsterism, school violence, and other social vices affecting young people and vulnerable groups. He reaffirmed the Command’s commitment to supporting proactive policing strategies that promote trust, restore public confidence, and ensure lasting peace and security across Cross River State.
In continuation of the visit, the National Coordinator paid a courtesy visit to the Honourable Commissioner for Youth Development, Barr. Ijom Ukam, who described the POCACOV visit as timely and highly strategic, especially during what he referred to as a volatile and transitional period in society. He emphasized that the engagement reinforces the collective responsibility of government, institutions, and citizens in addressing the growing concerns of social vices among young people.
According to him, “The primary responsibility of every government is the security of its citizens,” noting that the adoption of the non-kinetic approach by the Nigeria Police Force through POCACOV demonstrates that the Police truly care about the future of Nigerian youths. He commended the Nigeria Police Force for embracing preventive policing and pledged the Ministry’s full support for POCACOV activities in Cross River State.
Barr. Ijom Ukam further declared that POCACOV has come to stay in Cross River State and assured the National Coordinator of sustained collaboration in mobilizing young people, creating awareness, and implementing youth-focused interventions that will help eradicate crime and social vices from the state.
As part of the media advocacy component of the visit, SP Orvenonne Ikwen also visited prominent radio stations including HIT FM and Sparkling FM, where she engaged media stakeholders on the need for continuous public sensitization, youth mentorship, and strategic communication in crime prevention. She stressed the critical role of the media in shaping positive narratives, promoting civic responsibility, and supporting national efforts to discourage cultism and other harmful behaviors among youths.
The National Coordinator also met with content creators and digital influencers in the state, including popular creative personality MC Koboko, to strengthen collaboration in using social media and entertainment platforms as tools for advocacy and youth engagement. She emphasized that content creators remain powerful voices in shaping public perception and influencing positive behavioral change among young people. She called for stronger partnerships with creative stakeholders to amplify the message of POCACOV and promote peace, responsibility, and social values across communities.
She noted that POCACOV remains a major strategic initiative of the Nigeria Police Force designed to complement law enforcement with prevention-focused solutions, reflecting the IGP’s vision of policing that is rooted in public trust, inclusiveness, and strong community partnership.
The working visit further strengthened collaboration between POCACOV, the Cross River State Police Command, the Ministry of Youth Development, educational institutions, religious leaders, traditional institutions, parents, and the media, all united in the shared goal of building safer communities and securing a better future for the younger generation.
The visit stands as another strong testament to the Nigeria Police Force’s commitment to preventive policing, youth empowerment, and sustainable peacebuilding through stakeholder engagement and strategic partnerships.
society
Ajadi Seeks G-22 Backing for 2027 Governorship Bid, Pledges Unity and Inclusive Leadership
Ajadi Seeks G-22 Backing for 2027 Governorship Bid, Pledges Unity and Inclusive Leadership
A leading gubernatorial aspirant under the Peoples Democratic Party (PDP) in Oyo State, Olufemi Ajadi Oguntoyinbo, on Sunday intensified his consultations with key grassroots powerbrokers as he hosted members of the influential Forum of Immediate Past Party Chairmen, popularly known as G-22, at his residence.
Addressing the forum, Ajadi described the gathering as a significant moment in his political journey, acknowledging the strategic relevance of the group within the PDP’s structure across the state.
“Members of G-22 are well known in our great party, the PDP. I am truly delighted to receive you in my residence today,” Ajadi said. “I humbly seek your support and cooperation to make this gubernatorial ambition a reality. Together, we can strengthen our party and build on the legacy of good governance of our amiable leader in Oyo State, Governor Seyi Makinde.”
The gubernatorial aspirant further emphasised his long-standing commitment to humanitarian services and party unity, noting that his political engagements have always been driven by service, inclusiveness, and loyalty to the PDP.
Speaking earlier, the chairman of the forum, Alhaji Lukman Adesina, a former local government chairman in Ibadan North-West and ex-chairman of all PDP local government chairmen in the state, underscored the political weight of the G-22 within Oyo politics.
“This forum, G-22, played a vital role in the emergence and re-election of Governor Seyi Makinde in both his first and second terms,” Adesina stated. “We are grassroots politicians with strong influence across our respective local governments, and our contributions to the success of the PDP in Oyo State are well documented.”
Adesina commended Ajadi’s philanthropic record and commitment to party cohesion.
“Ambassador Ajadi has been a known philanthropist, even from his days in Ogun State. He has continued to invest his resources—financially and intellectually—in keeping the PDP united in Oyo State. His humanitarian disposition mirrors that of Governor Makinde,” he added.
Also lending his voice, Hon. Sakiru Ojo, the secretary of the forum, praised Ajadi for hosting the members of the forum and highlighted the importance of engaging G-22 members ahead of the party primaries.
“On the day Ajadi met with leaders of the Oyo Federal Constituencies, I made it clear that the G-22 must not be sidelined. I commend him for taking that advice seriously,” Ojo said.
In separate remarks, other members of the forum expressed optimism about Ajadi’s ambition while offering prayers and strategic counsel.
Chief Johnson Ojebiyi, former chairman of Kajola Local Government, drew parallels between Ajadi’s consultations and Governor Makinde’s early political strategy.
“This is exactly how Governor Makinde began—through wide consultations. It paid off for him, and we believe it will for Ajadi too. However, he must remember this forum when he succeeds,” Ojebiyi advised.
Similarly, Hon. Adedeji Sola, former chairman of Afijio Local Government, noted the enduring relationship between the G-22 and the current administration.
“Governor Makinde has always carried the G-22 along in his political activities. We pray that Ajadi finds similar favour and support,” he said.
Hon. Bakare Isaiah of Ona-Ara Local Government affirmed the internal support Ajadi enjoys within the group.
“Our chairman speaks highly of you and has consistently advocated for your acceptance among members. When you secure the party ticket, we expect a follow-up engagement,” he remarked.
Prayers for the success of Ajadi’s ambition were also offered by Alhaji Adebisi Sikiru (Ibarapa East) and Hon. Oyeleye Gideon (Ogo-Oluwa), reflecting a generally positive reception from the forum.
The meeting began with an opening prayer led by Alhaji Balogun Moruf, former chairman of Ibadan South-West Local Government, while the closing prayer was delivered by Hon. Oyeleye Gideon. Balogun later returned to give the vote of thanks, appreciating Ajadi for the warm reception.
Political observers note that the G-22, comprising former PDP local government chairmen with deep grassroots structures, remains a critical bloc in determining the outcome of party primaries and general elections in Oyo State.
Sunday’s meeting is widely seen as part of Ajadi’s broader strategy to consolidate support across key party stakeholders as the race toward the 2027 gubernatorial election gradually gathers momentum.
society
Gov Dauda Lawal Hosts Chief of Defence Staff, Reaffirms Commitment to Security in Zamfara
Gov Dauda Lawal Hosts Chief of Defence Staff, Reaffirms Commitment to Security in Zamfara
By Bashorun Oladapo Sofowora
Earlier today, Governor Dauda Lawal received the Chief of Defence Staff, General Olufemi Oluyede, at the Government House in Gusau during an official visit to Zamfara State.
The Chief of Defence Staff commended the Zamfara State Government for its consistent support to troops operating within the state, acknowledging the administration’s collaborative approach in addressing security challenges.
During the meeting, the Governor reiterated that security remains the foremost priority of his administration. He emphasized that without security, meaningful development and governance would have little impact on the lives of the people of Zamfara State.
The Governor stressed the importance of sustained cooperation between the state government and the military in confronting insecurity and restoring lasting peace across affected communities. He noted that effective synergy between civil authorities and security agencies is critical to overcoming the menace threatening the state.
He further assured that his government remains fully committed to providing continued support to the Armed Forces and other security agencies to enhance their operational effectiveness and safeguard lives and property.
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