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Understanding Ebun Adeboruwa’s self-adulation, inconsistencies on Lagos panel’s illogical verdict

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ARE MUSLIMS SHORTCHANGED IN SANWO-OLU’S CABINET LIST? 

Understanding Ebun Adeboruwa’s self-adulation, inconsistencies on Lagos panel’s illogical verdict 

The report of the Lagos State Panel of Inquiry and Restitution, which was submitted, last Monday, to Governor Babajide Sanwo-Olu has continued to generate mixed reactions from residents and those with vested interests outside the State.
It is not unexpected that the recommendations of the panel, led by Justice Doris Okuwobi, have been trailed by strong statements of support and condemnation by those who, prior to the panel’s final verdict, had locked in protracted arguments to validate or invalidate alleged carnage at the Lekki Toll Gate on October 20, 2020.
Of course, this vexed issue returned to be a dominant topic of debate, despite the latitude of time allotted to the panel to probe into the incident at the toll gate and produce a believable evidence. The report turned in by the panel, sadly, has invoked another round of controversies and brought out more puzzles than answers to claim a massacre.
However, this is not the crux of this piece. Rather, it is the disturbing outburst of a member of the panel, who has been on a binge of self-adulation and pathetic display of self-glorification, speaking from both sides of the mouth as though, he is a Praetorian Guard for the law and morality.
The panel member in question has consistently displayed inconsistencies in his attempts to whip up sentiments, setting aside the basic principle of the law, which is evidence and going for emotions and sentiments.
He is Ebun-Olu Adegboruwa, SAN!
No doubt, Adegboruwa is a sound and venerated star in the legal galaxy. His nomination and eventual enlistment into the panel raised people’s hopes and expectations, given his pedigree in human rights activism. But the legal practitioner failed woefully to prove his mettle and support evidence-based report.
That the leaked report of the panel is being torn apart by surfeit of inconsistencies does not come as a surprise. People whose hopes were dashed by the sloppiness of the panel to establish a massacre are beginning to question Adegboruwa’s much-touted professional integrity.
To begin with, since Monday when the panel submitted its report, Adegboruwa had issued series of scathing, yet contradictory statements to railroad Lagos State government into adopting the blemished report which many now describe as “predetermined conclusions”.
The statements are a face-saving attempt by the petulant lawyer to cover for his professional negligence after the reality dawned on him that people would come for the panel members for a report saturated with fundamental errors and unsubstantiated claims.
Less than an hour after Babajide Sanwo-Olu, Governor of Lagos, received the report, Adegboruwa released a statement on his social media page, threatening to reveal the content of the panel submission should the Governor make an attempt to cover-up.
“I will…keep observing the turn of events and at the appropriate time, one may be forced to state the FULL contents of the report if the promises made are not fulfilled. I can NEVER and will NEVER subscribe to anything that would amount to covering up the report of the Panel,” Adegboruwa wrote.
For any discerning person, that statement came across as hasty and preemptive. Ironically, Adegboruwa, in the same statement, attested that the Governor did not interfere throughout the period of the panel sitting. In one breath, you doubted the integrity of the Government to do the right thing, in another applauded the Governor for his uprightness. Why the inconsistency?
If the Panel members had been accorded such indisputable latitude to be independent, why then would Adegboruwa insinuate and subtly accuse the Government of an attempt to cover up? This is highly offensive.
Let’s now look at the gross display of professional ineptitude by the Senior Advocate of Nigeria when he said in his first press release via his Facebook page that Government should just release the recommendations of the flawed panel report without mindful of an existing law backing the setting up of such panel.
Ebun wrote: “It is my view that Lagos State having appeared before the Panel as a party, having tendered documents before the Panel and led witnesses to take a position on the Incident of the Lekki Toll Gate, it will be unfair and improper for Lagos State to be a judge in its own cause, by seeking to review the report of the Panel. However, the Governor explained to me that this would only be done to enable the government implement the findings and recommendations of the Panel and not to tamper with it or mutilate it. I believe His Excellency.”
But Ebun clearly forgot to read the provisions of the Tribunal Law 2015 in arriving at his conclusion on the Judicial Panel of Inquiry on Restitution for Victims of SARS Related Abuses and Other Matters.
However, Ebun made a quick volte-face and called for the White Paper after the erudite lawyer, and Senior Advocate of Nigeria Abiodun Owonikoko appeared on Arise TV to set the record straight and reminded him of the legal necessity for the White Paper.
Another flip to Adegboruwa’s inconsistencies is seen here where he said “it will be unfair and improper for Lagos State to be a judge in its own cause, by seeking to review the report of the Panel”.
Same man later confessed his vested interest in Lekki Toll Plaza. He wrote: “My principled struggles in respect of toll fee collection started way back from 2011, almost nine years before the Panel was inaugurated.”
The above then places huge moral burdens on Adegboruwa on the question of what qualifies him to serve in a committee on matters affecting the Lekki Toll Plaza if he felt, as stated above, that Lagos State Government should not review the flawed report on the same Lekki Toll Gate, because it has interest in it.
Ebun is simply inconsistent!
What about the oath of confidentiality sworn to by members of the Panel? The Lagos Lawyer breached that oath with his rush for media accolades and self-aggrandisement.
Also, the pugnacious lawyer, whom we expect not to be told the procedure of such exercise, made an indicting conclusion when he wrote: “Nigerians should demand for justice against all culprits who have been named in detail, in our report.” Is this to set the tone for the expected White Paper from Lagos Government?
Now that holes are daily being picked in the report, should Adegboruwa still be taken seriously as a lawyer?
The report was ‘leaked’ to the press on the same Monday by a member and less than an hour after Adegboruwa released his press statement! Adegboruwa, who apparently wanted to deflect attention away from himself as the culprit, quickly issued another statement (November 18), saying members of the panel were being vilified unjustly by those suspected to be government agents.
Must anyone work or have affiliation with the government to decipher the falsehood packaged as independent recommendations of the panel? Adegboruwa probably could not adequately dissect the disappointment of his admirers who expected him and other members of the panel to be thorough in their findings and submission.
As it is, the panel’s recommendations are not convincing enough to debunk the growing insinuation that the so-called “Lekki massacre” is nothing but a weaponised narrative being used to blackmail the government.
Given his strong ideological stance, Adegboruwa’s inclusion in the panel was well applauded and expected to stimulate unbiased inquiry and adherence to ethical standards throughout the sitting. But, Ebun was said to have been absent at the panel more than six months consecutively than the time he was present. Yet, he gleefully appended his signature to the conclusions of the panel he barely attended.
While offering weak explanation for his absent days, Adegboruwa claimed it was an understanding between him and the Governor upon his enlistment to be a part-time member at the sitting.
This argument punctured Adegboruwa’s sense of self-glorification which has been on the display, albeit pathetically, after the panel turned in the report last Monday. How sensible does it sound to Adegboruwa himself, that an absentee judge go all out to pontificate over a verdict he was not fully present in deciding?
Those who believe Adegboruwa betrayed the ethical standards of his calling and personal ideology are not necessarily saying that the legal practitioner has curried pecuniary gain; they are rather disappointed by the fact that the panel’s recommendations relied mostly on unsubstantiated narratives which time has exposed as tissue of lies. Yet the ‘respected’ lawyer appended his signature and deployed all his intellect to support, justify and make attempts to railroad the embarrassing claims into becoming content of the government’s White Paper.
We must also not lose sight of Adegboruwa’s attempts to railroad the Government into accepting the garbage he concocted into the failed report hook, line and sinker without interrogation by saying:
“I urge the government to focus on the findings and far-reaching recommendations contained in the report, in order to pursue the laudable objectives of setting up the Panel to achieve true healing and reconciliation, instead of seeking to demonize Panel members and their report or to evade responsibility.”
By every standard, this is an act of professional carelessness on the part of Adegboruwa and being haughty cannot make him to look like someone who has a mind of his own. He pledged to be thorough in the discharge of his duty at the panel, but his involvement has compounded our confusion rather than establishing the truth.
Finally, Adegboruwa should learn something from this exercise that the truth is constant. You cannot manufacture what did not happen. It must have happened before you come forward to report it, with fact based evidence that it truly happened. Ebun should stop his ridiculous tirade in his attempts to cover up the mess he brought upon himself.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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