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UNILAG Promised Us Medicine But Gave Us Botany – Candidates
Fresh admission controversy has hit the University of Lagos as some candidates are accusing the authorities of high-handedness, CHARLES ABAH writes
For no fewer than 57 candidates, who participated in the 2015/2016 Foundation programmes that would enable them to study Medicine and Surgery at the University of Lagos, this September seems to be the longest month that they have ever witnessed in life.
In fact, since September 9, these candidates have not known peace, considering what they called high-handedness of the authorities of the university.
According to them, having passed all the necessary qualifying examinations that would enable them to proceed to the medical school, having spent hundreds of naira in terms of tuition and other sundry fees – undergoing a foundation programme – the authorities of the university are now scheming to abort their dreams.
Already, they have written to the Vice-Chancellor, Prof. Rahamon Bello, demanding that the authorities should urgently look into their case.
In the letter dated September 20, 2016, the candidates, under the auspices of 2015/2016 Foundation MBBS, noted that denying them admission to study medicine in the ivory tower would be akin to a miscarriage of justice.
They copied the registrar of the university, director, School of Foundation Studies, provost, College of Medicine, as well as the Joint University Preliminary Examination Board in the petition.
Parts of their letter read, “The School of Foundation Studies admitted over 800 students into its programme with a promise that those who scored AAA (16 points) in all their courses shall be admitted to 200 level to study Medicine. We were asked to pay a huge sum of money – about half a million naira.
“The university tested us with a curriculum and at the end of the exercise, 87 of us obtained the required A’s. As if the management was happy about the less than 10 per cent pass, it came out with another fresh directive, which seems to call a ball that went over the bar a goal. The university said that it could only admit 30 students.
“Are we now being told that the university is nothing but a business centre and the JUPEB programme is nothing but a fraud? We hereby demand justice. This is but a rape on the collective intelligence of Nigerian students and an attempt to reduce the citadel of learning to a mere business venture. No sane society will let this go unchallenged. The university should provide reasons why, despite the recession in the country, parents will be made to cough out such whopping sums on empty promises.”
Our correspondent gathered that each of the candidates paid non-refundable acceptance fees of N25,000; N350,000 tuition; N7,500 medical insurance; N25,000 for examinations; N700 for syllabus, and N850 for biometric identity card. Besides, the candidates made personal arrangements for their accommodation for the one year that the programme lasted.
Beyond the fees, the narratives by some of the affected candidates and their guardians are the type some people will describe as touching.
“I have a B.Sc in Nursing from the Obafemi Awolowo University, Ile-Ife, Osun State. I graduated in 2009. No fewer than 800 of us enrolled for this programme last year and only 87 of us obtained the required three A’s to study medicine. With this, admission to the college of medicine would ordinarily be automatic but the authorities are changing the rules mid way into the game. This is not so in other universities.
“To study medicine in many other universities, one requires only 13 points, but here we all obtained 16 points. Yet, the authorities of UNILAG say they do not have space for us. I know how I struggled to make these grades. I know the psychological stress that I passed through to enable me to achieve this success. This programme nearly cost me my marriage as I struggled daily to cater to my husband and two teenage children.
“Why would I suffer the consequences of lack of space when they admitted so many candidates in the first place? The Federal Government needs to intervene in this matter; otherwise, we shall spend another year at home due to no fault of ours. Today, the authorities are asking us to go for such courses as fishery, botany, cell biology, psychology. Please, when has it become a crime to pass an examination? After having a degree in nursing, they expect me to start another course in fishery,” the candidate, who craved anonymity for fear of victimisation, said.
For another candidate, Adesewa, the decision of the university management will cut short her dream of becoming a medical doctor. The young lady, who said she obtained her WASSCE in 2013, noted that she had forfeited other admission placements just for her to study medicine.
She said, “I abandoned the admission I got to study Bio-Chemistry at the Olabisi Onabanjo University, Ago-Iwoye, Ogun State in 2013 just to study medicine. In 2014, I sat for another UTME and obtained 68.75 aggregate marks. The cut off that year at UNILAG was 70 marks. In 2015, I enrolled for this foundation programme. Now, see the frustration I am facing again.”
But the Director, School of Foundation Studies, Prof. Oluwole Familoni, said the university did not promise any candidate automatic admission for medicine. According to him, both the candidates and their parents knew ab initio that the university had limited spaces for medical students.
He added, “There was no assurance of automatic admission for any candidate. Of course, we could not have done that because the regulators, the Medical and Dental Council of Nigeria, would not allow us to admit more than 100 students.
“Agreed, the 87 candidates did well, they cannot force the authorities to admit them all to the College of Medicine and that is why we have given them the option to enrol for other programmes.”
On why the institution enrolled hundreds of candidates for the programme knowing that it had limited spaces, Familoni said it was a competition thrown open for all interested candidates.
He noted, “We could not have enrolled only 30 candidates for the foundation courses because we have only 30 spaces for them. It is akin to seeking employment in an organisation. Every firm has the right to select from the millions of applicants, those it considers suitable.
“We did not force them to purchase the forms. It’s a pity that they want to destroy the image of the university. They can go to court if they feel so aggrieved. Some persons tried it recently and they lost the case in the court. You cannot force any university to offer you admission.”
But a retiree, Mr. Joseph Taiwo, who said that he sold some of his personal effects, including his car, to ensure that his son sail through the foundation programme, noted that his family had not been in lively spirits since the news got to them.
He added, “When we initially received a report that he was among the few that obtained three straight A’s, we went for thanksgiving in our church. But that bubbling situation has died down in my home. We have all been wearing a mournful look since September 9 when news filtered that only 30 of them would be offered admission. Ordinarily, I would have sent him overseas to pursue the same course but I do not have the wherewithal.”
Appraising the development, the Coordinator, Education Rights Campaign, Mr. Taiwo Hassan, said the handling of the situation by the university was wrong.
“What UNILAG has done is very wrong and unacceptable. It amounts to changing the rules in the middle of the game. What the university has done is a violation of the rights of the students and I urge the affected foundation students not to take this lying low. They should stand up and organise themselves to challenge this injustice legally and politically. No one should accept that nothing could be done about this.
“As far as the ERC is concerned, we believe that this routine violation of students’ rights by UNILAG is one too many. Early in the year, about 102 undergraduates, who came into the university through the UTME for Medicine and Surgery were treated in the same way. Now is the time to say enough is enough to the impunity of the authorities,” the ERC helmsman said.
celebrity radar - gossips
Inside the Success of Yoruba Cinema’s Biggest Stars
King of the Screen: Why Odunlade, Muyiwa, Femi Adebayo Remain Yoruba Movie Giants
The Yoruba movie industry has continued to produce legendary talents whose influence stretches beyond Nigeria to global audiences. Over the years, some actors have distinguished themselves through consistency, versatility, box office success, and cultural impact.
Among the numerous stars in Nollywood’s Yoruba sector, three actors have remained dominant figures whose names constantly resonate with fans and filmmakers alike — Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo.
Odunlade Adekola: The Street King of Yoruba Cinema
Popularly regarded as one of the most entertaining actors in Nollywood, Odunlade Adekola has built a unique reputation through his energetic delivery, comic timing, emotional depth, and strong connection with grassroots audiences.
From comedy to action and emotional family dramas, the actor has consistently proven his versatility in blockbuster productions. His ability to interpret diverse roles effortlessly has made him a household name across Nigeria.
Industry observers believe his dominance on social media platforms, where his movie clips frequently go viral, has further strengthened his popularity among younger audiences.
Beyond acting, Odunlade has also contributed immensely to mentoring upcoming talents and expanding the commercial value of Yoruba films.
Muyiwa Ademola: The Master Storyteller
For many lovers of indigenous movies, Muyiwa Ademola remains one of the finest storytellers the Yoruba film industry has produced.
Widely respected for producing emotional and morally driven movies, the actor earned massive recognition through classic productions that focused on family values, culture, betrayal, perseverance, and societal lessons.
His calm delivery, deep scripts, and originality have kept him relevant despite changing trends in the entertainment industry.
Film critics often describe Muyiwa Ademola as one of the few actors whose productions combine entertainment with strong cultural education, making his movies timeless among older and younger viewers alike.
Femi Adebayo: The Modern-Day Box Office Force
Femi Adebayo has successfully combined traditional Yoruba storytelling with modern cinematic excellence, helping to project indigenous films to international audiences.
The actor, filmmaker, and producer has recorded major successes with high-budget productions that gained attention on streaming platforms and cinemas.
Known for his professionalism and attention to detail, Femi Adebayo has continued to push Yoruba movies beyond local boundaries while preserving cultural identity.
Entertainment analysts say his ability to blend culture, technology, and quality production has positioned him among the leading faces shaping the future of Yoruba cinema.
Growing Global Influence
The success of these actors reflects the increasing acceptance of indigenous Nigerian content globally. With streaming platforms creating wider access to local movies, Yoruba actors are now gaining international recognition and attracting new audiences.
Fans and stakeholders in the entertainment industry believe the contributions of Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo have not only sustained Yoruba culture through film but have also elevated Nollywood’s global reputation.
celebrity radar - gossips
Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians
Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians
The Olowu of Kuta, HRM Oba Dr. Hammed Makama Oyelude, CON, Tegbosun III, has called on the Muslim Ummah and all Nigerians to make peace, unity, and selflessness their guiding principles as the world marks this year’s Eid-el-Kabir celebration.
In his Sallah message, the revered monarch described Eid-el-Kabir as a “highly spiritual occasion that demands dedication, commitment, and selflessness.”
Oba Makama said the period should be used to reflect on societal happenings and promote messages of hope and unity without inciting provocation.
He urged Nigerians to live together harmoniously, irrespective of religious, political, or tribal affiliations, stressing that politicians should exercise restraint and avoid inflammatory rhetoric ahead of the 2027 general elections.
“What should be uppermost in the mind of every patriotic Nigerian is **‘Country first,’” he said.
The monarch also appealed to citizens to remain vigilant in the face of insecurity, reassuring that the armed forces and paramilitary agencies are working round the clock to ensure a smooth and peaceful celebration.
“The price wise men pay for eternal liberty is vigilance. I urge everyone to celebrate moderately and extend a helping hand to the less privileged, widows, and orphans, embracing them as our brothers and sisters,” Olowu Makama added.
He concluded by wishing all Nigerians a peaceful and fulfilling Eid-el-Kabir celebration.
celebrity radar - gossips
Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration
Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration
By Adeyemi Obadimu Veron
The Oloworo of Oworosoki Kingdom, Oba Babatunde Saliu Elebo II, has extended warm greetings and heartfelt felicitations to Muslims across Nigeria and the world at large on the joyous occasion of the 2026 Eid-el-Kabir celebration.
In a statement made available to Newsmen, the revered monarch urged Muslims to embrace the true teachings of Islam by promoting peace, love, unity, sacrifice, and compassion during and after the festive period.
Oba Babatunde Saliu Elebo II noted that Eid-el-Kabir, also known as Salah, remains one of the most significant celebrations in Islam as it symbolizes total obedience, faith, and devotion to Almighty Allah, drawing inspiration from the unwavering sacrifice of Prophet Ibrahim (Abraham), who demonstrated complete submission to the will of God.
According to the monarch, the Holy Qur’an teaches believers the importance of righteousness, kindness to humanity, tolerance, and support for the less privileged in society. He emphasized that the season should serve as a reminder for all Nigerians to live in harmony irrespective of religion, ethnicity, or political differences.
The royal father further called on Muslims to use the sacred period to pray fervently for peace, stability, economic growth, and sustainable development in Nigeria, stressing that national progress can only thrive in an atmosphere of unity and mutual understanding.
Oba Saliu also encouraged the faithful to extend hands of generosity to widows, orphans, and vulnerable members of society, noting that the essence of Eid-el-Kabir goes beyond celebration and feasting, but also reflects the spirit of sharing and caring for humanity as instructed in the Qur’an.
While wishing Muslims a peaceful and memorable Eid celebration, the Oloworo of Oworosoki prayed for divine blessings, prosperity, good health, and continued harmony in homes and communities.
“May this year’s Eid-el-Kabir strengthen our faith, deepen our love for one another, and bring renewed hope and abundant blessings to our nation,” the monarch stated.
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