society
We Must Not Let Others Write Our History – Emir Sanusi II’s Bold Call for National Reawakening
We Must Not Let Others Write Our History – Emir Sanusi II’s Bold Call for National Reawakening.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“Until Nigerians reclaim their narrative, they will remain spectators in their own story.”
When the former Governor of the Central Bank of Nigeria, His Highness Muhammadu Sanusi II, speaks, the nation listens. Known for his fearless intellect and unflinching truth-telling, Emir Sanusi’s recent admonition (“We must not let others write our history”) is more than a passing remark; it is a thunderous call for national self-determination, intellectual revival and historical justice.
For too long, Nigeria’s story has been written by outsiders; colonial powers, foreign journalists and even local elites who inherited colonial mindsets. The tragedy is not merely that our history has been misrepresented; it is that Nigerians themselves have become detached from their own narrative. From the glorification of colonial conquest to the distortion of pre-colonial civilization, our IDENTITY has been SHAPED, EDITED and DEFINED by those who neither share our pain nor understand our potential.
Emir Sanusi’s words pierce the conscience of a generation that has forgotten that history is not just about the past, it is the foundation of a nation’s soul. As the late Chinua Achebe once wrote, “Until the lions have their own historians, the history of the hunt will always glorify the hunter.” Nigeria has too often been the hunted (economically, politically and culturally) while others have written our story to suit their agendas.
The Colonial Distortion of African Legacy.
The colonial era did not merely conquer African lands; it conquered African minds. British colonial education portrayed Africa as a continent without civilization before Europe’s arrival, a land waiting for salvation. YET, HISTORY PROVES OTHERWISE. Long before British boots touched our soil, the Nok civilization had already produced remarkable art and metallurgy; the Benin Empire had established sophisticated governance and diplomacy; and the Kanem-Bornu Empire had engaged in trans-Saharan trade centuries before Europe knew Africa existed.
Though, the British colonial curriculum erased these truths. Instead, Nigerian children were taught about the “GLORY OF THE EMPIRE,” the “BENEVOLENCE” of colonial masters and the “CIVILIZING MISSION” that brought light to a supposedly dark continent. The consequence is a psychological dependency that still lingers today; a mental subjugation that makes many Nigerians value foreign validation over local achievement.
As the Kenyan scholar Ngũgĩ wa Thiong’o powerfully observed, “The domination of a people’s language and history is the domination of their entire being.” Nigeria’s current predicament (from its confused national identity to its policy dependence on Western institutions) is a direct result of surrendering control of its historical narrative.
History Suppressed, Identity Lost.
The abolition of History as a compulsory subject in Nigerian schools in 2009 was one of the most destructive decisions ever made in our educational system. For a decade, generations of young Nigerians grew up without structured knowledge of who they are, how their nation came to be and what sacrifices built it. It took until 2019 for History to be reintroduced, a decision long overdue but still insufficient.
Sanusi’s warning reminds us that nations that forget their past lose control of their future. Japan, after World War II, rewrote its own narrative not by denying its past mistakes but by defining its postwar destiny through self-reflection and cultural pride. China, too, refused to let foreign historians dictate its identity; instead, it taught its people to see history as the blueprint of destiny.
Why then should Nigeria (the giant of Africa, home to over 200 million people and one of the most culturally diverse nations on Earth) continue to depend on foreign voices to interpret its history?
A Narrative Hijacked by the Powerful.
Today, even within Nigeria, history is being rewritten by the powerful to sanitize failure and glorify mediocrity. The heroes of truth are silenced, while the architects of national decay are celebrated as “STATESMEN.” Our children grow up knowing more about European explorers than about Nigerian patriots like Funmilayo Ransome-Kuti, Herbert Macaulay, Chief Arthur Prest or the great Ahmadu Bello.
The manipulation of history is not accidental; it is political. When leaders erase the memory of injustice, they erase accountability. When a society forgets where it came from, it cannot know where it is going. As Professor Wole Soyinka once warned, “The greatest threat to freedom is the erasure of memory.”
Sanusi’s intervention is thus a moral call to action, to resist the ongoing historical amnesia that allows corruption, tribalism and manipulation to thrive. It is a reminder that every Nigerian must become a CUSTODIAN of TRUTH, not a CONSUMER of PROPAGANDA.
Owning Our Story in the Digital Age.
In an era of social media and global information warfare, the control of narrative has become more critical than ever. Western media still portrays Africa as a continent of chaos, disease and corruption, conveniently ignoring its innovation, resilience and culture. The recent rise of platforms like TikTok and X (formerly Twitter) has given young Nigerians a chance to reclaim the narrative and to tell their own stories in their own voices.
However, this newfound freedom comes with responsibility. Misinformation, false history and tribal bias now threaten to replace colonial distortion with domestic distortion. As Sanusi implied, rewriting our history must not be about replacing one falsehood with another; it must be about truth.
Dr. Reuben Abati, a respected journalist and scholar, once noted, “The problem with Nigeria is not the absence of history, but the abundance of manipulated history.” It is time to cleanse our national memory through accurate documentation, honest teaching and transparent storytelling.
Reclaiming the Nigerian Narrative.
The task of rewriting Nigeria’s story belongs not only to HISTORIANS but to EVERY CITIZEN. From the CLASSROOM to the NEWSROOM, from the PULPIT to the PARLIAMENT, Nigerians must begin to assert their voices. Universities must prioritize indigenous scholarship. Filmmakers must tell stories that celebrate local heroes. Media houses must resist foreign framing. And government must institutionalize the preservation of historical archives before they are lost forever.
As the historian Toyin Falola wrote, “History is the architecture of identity. When you lose it, you lose your foundation.” Nigeria’s foundation today is shaky because the country has allowed its history to be fragmented, rewritten by the conqueror, reshaped by the corrupt and ignored by the youth.
Sanusi’s call is not merely academic; it is existential. If we do not tell our own story, others will and they will not tell it kindly.
Towards a New Narrative: The Future Belongs to Those Who Remember.
The time has come for Nigerians to rise and reclaim ownership of their narrative. Our story is not one of ENDLESS FAILURE, but of RESILIENCE; not one of POVERTY, but of PROMISE. It is the story of a people who built civilizations before Europe emerged from darkness; of artists, warriors, kings and visionaries who defined destiny long before colonial boundaries existed.
As the eminent Ghanaian historian Dr. Molefi Kete Asante asserted, “History is not the past. It is the map of the future.” The map of Nigeria’s future will remain unclear until we redraw it ourselves with honesty, courage and pride.
Emir Sanusi II has once again spoken truth to power. His message is simple but profound: NO FOREIGNER, NO POLITICIAN and NO PROPAGANDIST should be allowed to write Nigeria’s history. That responsibility belongs to Nigerians, to scholars, teachers, writers and every citizen who believes that truth not distortion, must guide our journey as a nation.
society
NOVO Announces Spring 2026 Launch: The World’s First Diamond-Backed Digital Currency and Wealth Platform Devoted to Feeding Africa
NOVO Announces Spring 2026 Launch: The World’s First Diamond-Backed Digital Currency and Wealth Platform Devoted to Feeding Africa
February 2026 — NOVO, an emerging global leader in diamond manufacturing, crypto‑banking, and ethical wealth management, today announced the upcoming Spring 2026 launch of NOVO Coin, the world’s first digital currency fully backed by certified, lab‑grown, cut, and polished diamonds stored in secure vaults in Singapore and Switzerland.
Designed for stability, transparency, and humanitarian impact, NOVO represents a new class of asset‑backed digital currency engineered to serve both global markets and vulnerable economies facing inflation, currency instability, and limited access to banking.
A Currency With a Mission: Feeding a Continent.
In a groundbreaking commitment, NOVO has pledged 50% of all corporate profits to support nonprofit micro‑finance organizations across Africa that specialize in food production, farming, fishing, and sustainable agriculture.
This initiative aims to:
Expand access to affordable capital for small and mid‑scale food producers
Strengthen local food systems and reduce dependency on imports
Dramatically lower grocery prices across African markets
Build long‑term economic resilience for millions of families
NOVO’s leadership believes that empowering Africa’s farmers and food‑producing cooperatives is the fastest path to stabilizing regional economies — and ultimately driving down global food prices.
Diamond‑Backed Stability for a Volatile World
Unlike speculative tokens or inflation‑prone fiat currencies, every NOVO Coin is backed by real, verifiable diamond reserves, manufactured through advanced laboratory processes and held in audited international vaults.
This structure provides:
Intrinsic value tied to a globally recognized commodity
Transparency through third‑party reserve verification
Security via geographically diversified vaults
Long‑term price stability for users and institutional partners
NOVO’s diamond‑reserve system is designed to offer a safe, durable alternative for nations and communities seeking protection from currency devaluation.
A Full‑Spectrum Financial Ecosystem
Beyond the currency itself, NOVO is launching a vertically integrated platform that includes:
Diamond manufacturing and certification
Crypto‑banking and digital asset management
Wealth management and life‑insurance services
Humanitarian micro‑finance distribution channels
This unified ecosystem positions NOVO as one of the first fintech institutions to combine commodity‑backed digital currency with large‑scale social impact.
A New Era of Ethical Finance
“NOVO was built on a simple belief: a currency should serve the people who use it,” said the organization’s founder. “By backing NOVO with diamonds and dedicating half of our profits to African food producers, we are proving that financial innovation and humanitarian responsibility can — and must — coexist.”
Spring 2026: A Global Debut
NOVO Coin will be available to the public in Spring 2026, with early institutional partnerships already underway across Africa, Asia, and the Caribbean.
For more information. Here is the organizations website TOPOFTHEPYRAMID.org
Tinubu Mourns Rear Admiral Musa Katagum: A National Loss for Nigeria’s Military Leadership
By George Omagbemi Sylvester | Published by SaharaWeeklyNG
“President Tinubu Pays Tribute as Nigeria’s Naval Command Mourns the Sudden Loss of a Strategic Maritime Leader at a Critical Security Juncture.”
Abuja, Nigeria – President Bola Ahmed Tinubu has officially mourned the death of Rear Admiral Musa Bello Katagum, the Chief of Naval Operations of the Nigerian Navy, who died on February 19, 2026, after a protracted illness while receiving treatment abroad. His passing has sent ripples through Nigeria’s defence establishment and national security architecture, marking the loss of one of the most experienced and respected maritime commanders in recent memory.
In a statement released on February 20, 2026 by his Special Adviser on Information and Strategy, Bayo Onanuga, President Tinubu described Rear Admiral Katagum’s death as a “significant blow to the military and the nation,” noting the late officer’s vast experience and “invaluable contributions” to both the Nigerian Navy and the broader “Armed Forces of Nigeria”. The President extended heartfelt condolences to the bereaved family, naval personnel and the nation at large, while praying for solace and strength for colleagues and loved ones.
Rear Admiral Katagum’s career was marked by distinguished service in several strategic capacities. Before his appointment as Chief of Naval Operations in November 2025, he served as Director of the Presidential Communication, Command and Control Centre (PC4) and Chief of Intelligence of the Nigerian Navy-roles that placed him at the nexus of naval operational planning and intelligence gathering. His leadership was widely credited with enhancing the Navy’s capacity to respond to growing maritime threats in the Gulf of Guinea, including piracy, illegal bunkering, and transnational crime.
Security policy experts emphasise that Katagum’s loss comes at a critical juncture for Nigeria. Dr. Adebola Akinpelu, a defence analyst at the Institute for Security Studies, observes that “Nigeria’s maritime domain remains a frontline in the broader security challenges facing the nation; the loss of an adept operational leader like Rear Admiral Katagum is not just a personnel change but a strategic setback.” His insight reflects broader concerns about continuity in military leadership amid intensifying threats.
The Nigerian Navy’s own statement, confirmed by the Directorate of Naval Information, affirmed that Katagum’s “exemplary leadership, strategic insight, and unwavering loyalty” were central to boosting operational readiness and national defence. According to Captain Abiodun Folorunsho, the Director of Naval Information, “His legacy remains a source of inspiration across the services.”
As Nigeria grapples with complex security landscapes at its land and maritime frontiers, the death of Rear Admiral Katagum underscores a broader national imperative: strengthening institutional capacities while honouring the service and sacrifice of those who defend the nation’s sovereignty. In the words of military scholar Professor James Okoye, “Leadership in security institutions is not easily replaceable; it is built through experience, trust and strategic clarity; qualities that Katagum embodied.”
Rear Admiral Musa Katagum has since been laid to rest in accordance with Islamic rites, leaving behind a legacy that will inform Nigerian naval operations for years to come.
Viral “Chat With God” Claim Targeting Kenyan Prophet David Owuor Proven False
By George Omagbemi Sylvester, SaharaWeeklyNG
“Viral screenshot sparks national controversy as the Ministry of Repentance and Holiness dismisses fabricated “divine” WhatsApp exchange, raising urgent questions about faith, digital misinformation, and religious accountability in Kenya.”
A sensational social media claim that Kenyan evangelist Prophet Dr. David Owuor displayed a WhatsApp conversation between himself and God has been definitively debunked as misinformation, sparking national debate over digital misinformation, religious authority and faith-based claims in Kenya.
On February 18–19, 2026, an image purporting to show a WhatsApp exchange between a deity and Prophet Owuor circulated widely on Twitter, Facebook, WhatsApp groups and TikTok. The screenshot, allegedly shared during one of his sermons, was interpreted by many as illustrating unprecedented direct communication with the divine delivered through a mainstream messaging platform; a claim that, if true, would have broken new ground in how religious revelation is understood in contemporary society.
However, this narrative quickly unraveled. Owuor’s Ministry of Repentance and Holiness issued an unequivocal public statement calling the image “fabricated, baseless and malicious,” emphasizing that he has never communicated with God through WhatsApp and has not displayed any such digital conversation to congregants. The ministry urged the public and believers to disregard and stop sharing the image.
Independent analysis of the screenshot further undermined its credibility: timestamps in the image were internally inconsistent and the so-called exchange contained chronological impossibilities; clear indicators of digital fabrication rather than an authentic conversation.
This hoax coincides with rising scrutiny of Owuor’s ministry. Earlier in February 2026, national broadcaster TV47 aired an investigative report titled “Divine or Deceptive”, which examined alleged “miracle healing” claims associated with Owuor’s crusades, including assertions of curing HIV and other chronic illnesses. Portions of that investigation suggested some medical documentation linked to followers’ health outcomes were fraudulent or misleading, intensifying debate over the intersection of faith and public health.
Credible faith leaders have weighed in on the broader context. Elias Otieno, chairperson of the National Council of Churches of Kenya (NCCK), recently urged that “no religious leader should replace God or undermine medicine,” affirming a widely accepted Christian understanding that divine healing does not supplant established medical practice. He warned against unverified miracle claims that may endanger lives if believers forego medical treatment.
Renowned communications scholar Professor Pippa Norris has noted that in digital societies, “religious authority is increasingly contested in the public sphere,” and misinformation (intentional or accidental) can quickly erode trust in both religious and secular institutions. Such dynamics underscore the importance of rigorous fact-checking and responsible communication, especially when claims intersect profoundly with personal belief and public well-being.
In sum, the viral WhatsApp chat narrative was not a revelation from the divine but a striking example of how misinformation can exploit reverence for religious figures. Owuor’s swift repudiation of the false claim and broader commentary from established church bodies, underline the ongoing challenge of balancing deeply personal faith experiences with the evidence-based scrutiny necessary in a digitally connected world.
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