society
From Stop-and-Go to Lawlessness: What Traffic Lights Reveal About Our National Character
From Stop-and-Go to Lawlessness: What Traffic Lights Reveal About Our National Character.
By George Omagbemi Sylvester | Published by Sahara Weekly
If we can’t govern ourselves at a junction, how can we claim the right to govern a nation?
Introduction: The Crossroads of Character.
In societies, true leadership is not tested in parliamentary chambers, presidential villas or high offices; it is tested at the junctions of daily life. Something as simple as a traffic light going out reveals the moral fabric of a people, their sense of responsibility and their willingness to respect order without coercion. In South Africa, when a traffic light malfunctions, most drivers instinctively impose a “Stop and Go” system, respecting each other, waiting their turn and preserving order. In that moment, the people themselves become the government.
In Nigeria, however, the same situation often spirals into chaos. Drivers blow horns aggressively, push into intersections, drive against traffic and ignore the principle of fairness. Rather than imposing order, Nigerians wait for external intervention; whether LASTMA, police or soldiers. Even when officials are present, disorder often persists. This difference is not merely about traffic management; it is about values, about the very essence of governance and nationhood.
The Traffic Light as a Mirror of Society.
Political scientist Francis Fukuyama, in his seminal work Trust: The Social Virtues and the Creation of Prosperity, argued that “a nation’s prosperity and strength depend less on natural resources and more on the level of trust that exists between its citizens.” The traffic light analogy demonstrates this truth. In South Africa, citizens show a willingness to trust one another to obey unwritten rules in moments of crisis. In Nigeria, mistrust, impatience and self-interest dominate, leading to gridlock and anarchy.
A broken traffic light is, therefore, not just a technical failure; it is a mirror reflecting the broken social contract between Nigerian citizens.
The Psychology of Order and Disorder.
Sociologists often stress that law and order are not enforced merely by government agencies but by social consciousness. Émile Durkheim, the father of sociology, warned that when social norms break down, “ANOMIE” sets in – chaos rooted in the erosion of shared moral values. Nigeria exemplifies this anomie.
Why do Nigerians behave differently from South Africans in this same situation? The answer lies in collective psychology. Nigerians, conditioned by decades of government failure and corrupt leadership, no longer see themselves as responsible stakeholders in governance. Instead, they wait for authority, and when authority appears, it is often disrespected or undermined. As Prof. Wole Soyinka once declared, “The man dies in all who keep silent in the face of tyranny.” But perhaps even more deadly is the death of civic responsibility in everyday life.
Leadership Beyond Aso Rock.
We often criticize our presidents, governors and ministers, blaming them for every dysfunction. Indeed, Nigeria’s leadership has been historically flawed; corruption, impunity and incompetence are well-documented. Yet, as Mahatma Gandhi once said, “Be the change you wish to see in the world.” If ordinary Nigerians cannot self-regulate at a junction, can we genuinely claim moral authority to demand better governance from above?
True leadership begins at the grassroots. The man who cuts corners in traffic is the same man who would cut corners in public office. The driver who ignores rules in Oshodi today is no different from the politician who manipulates electoral laws tomorrow.
The South African Contrast.
It is important to highlight that South Africa is not without its problems – corruption, unemployment and xenophobia remain pressing issues. Yet, in matters of traffic order, they exhibit a higher civic consciousness. This culture is not accidental. South Africans have been repeatedly taught through campaigns, law enforcement and civic education that responsibility is shared.
According to a 2023 report by the South African Road Traffic Management Corporation (RTMC), nearly 60% of road users polled believe that obeying traffic rules is part of “NATIONAL PRIDE.” Compare that to Nigeria, where traffic violations are normalized and bribery at checkpoints undermines enforcement.
This contrast demonstrates that governance is not just about leaders; it is about collective responsibility. As Nelson Mandela said, “Freedom is not just to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.”
The Culture of Impunity in Nigeria.
Nigeria suffers from what I call the “SYNDROME of SELECTIVE OBEDIENCE.” We obey rules when forced, when soldiers wield whips or when police hold rifles. When there is no authority figure, lawlessness thrives. This culture is rooted in impunity.
Transparency International consistently ranks Nigeria among the most corrupt nations globally. The 2024 Corruption Perception Index placed Nigeria at 145th out of 180 countries, reflecting not only corrupt leadership but also a society that tolerates shortcuts. A traffic light breakdown is the smallest arena where this impunity manifests; but the consequences echo into larger spheres of governance, economy and politics.
Civic Responsibility: The Missing Link.
The problem of Nigeria is not only leadership failure but also citizen failure. As Chinua Achebe observed in The Trouble with Nigeria: “The trouble with Nigeria is simply and squarely a failure of leadership.” Yet, leadership is not limited to political elites. Achebe himself admitted that ordinary Nigerians tolerate mediocrity, excuse bad behavior and perpetuate corruption at the micro level.
Civic responsibility (understood as the duty of citizens to contribute to societal order) remains alien to many Nigerians. Until we embrace self-discipline, our democracy will remain weak, our governance chaotic and our future uncertain.
Lessons for Nigeria.
Education in Civic Culture: Nigerian schools should emphasize civic education beyond theory. Students must be trained in practical responsibility – queuing, obeying signals, respecting order.
Public Campaigns for Shared Order: Just as South Africa runs road safety campaigns, Nigeria needs a nationwide consciousness movement. Slogans like “Obey the Light, Save a Life” should flood the media.
Accountability in Small Things: Nigerians must realize that corruption is not only about stolen billions; it is about ignoring rules, driving against traffic or bribing an officer.
Collective Responsibility: Citizens must accept that governance begins with them. Government cannot regulate every junction; society must self-regulate.
Final Analysis: Governance Begins at the Junction.
The broken traffic light has exposed our broken values. In South Africa, people rise above dysfunction and self-govern. In Nigeria, we descend into chaos, waiting for LASTMA, police, or “big men” to impose order. This attitude mirrors our national tragedy: a people waiting for messiahs instead of embodying responsibility.
Until Nigerians learn to govern themselves in the smallest of matters (whether at a traffic light, in a queue, or at a public office) no president, no governor, no reform will save us.
As the African proverb says, “The ruin of a nation begins in the homes of its people.” Our ruin is visible every time a traffic light goes out and chaos ensues. If we cannot lead ourselves at an intersection, how can we expect to lead a nation?
Alleged Manipulation of Defilement Case Sparks Call for Review of Legal Advice in Lagos
By Ifeoma Ikem
A legal controversy has emerged in Lagos following a petition seeking a review of a legal advice issued in a case involving two female teachers accused of negligence in a child injury incident at a nursery school in Ikorodu.
The petition, submitted by Crown Cannan Attorneys, urges the Lagos State Ministry of Justice to reconsider the legal advice issued on September 16, 2022, in the case titled Commissioner of Police vs. Ambassador Rukayat Tobiloba and Rukayat Lawal.
Addressed to the former Lagos State Attorney-General and Commissioner for Justice, Moyosore Onigbanjo, the application argues that the legal advice may have been influenced by what the petition describes as a “deliberate manipulation of facts.”
According to counsel representing the defendants, the allegations stem from an incident that allegedly occurred on October 26, 2021, at Great Kezino Nursery and Primary School located in the Adamo area of Ikorodu, Lagos.
The defendants, Ambassador Rukayat Tobiloba, 26, and Rukayat Lawal, 24, were reportedly the class teacher and assistant class teacher respectively in charge of a Nursery One class where the incident occurred.
Court documents indicate that a three-year-old pupil, identified as Victim A, was reportedly injured after another pupil allegedly pierced a pencil into her private part during school hours.
The prosecution claims the incident occurred due to the failure of the teachers to exercise adequate care and supervision over the children under their custody.
Based on this allegation, the two educators were charged with negligence under Section 252 of the Criminal Law of Lagos State, 2015, which addresses acts that may cause harm through lack of proper care.
The defendants were subsequently arraigned before Magistrate Court No. 2 in Ikeja on April 19, 2022, where they faced a one-count charge relating to the incident.
During the investigation conducted at the Gender Unit of the Lagos State Police Command in Ikeja, several civil society groups reportedly monitored the proceedings.
Among them were representatives of the African Women Lawyers Association (AWLA) and other non-governmental organizations.
These groups reportedly raised concerns about what they described as a growing tendency to weaponise allegations of child abuse in ways that could unfairly damage reputations and careers.
In its petition, the defence team argued that the case deserves a fresh review to ensure that justice is served based on verified facts rather than assumptions or public pressure.
They urged the Ministry of Justice to carefully reassess the legal advice and the circumstances surrounding the investigation to determine whether the prosecution should proceed as currently framed.
Legal observers say the outcome of the requested review could determine the next stage of the case and may also highlight broader concerns about investigative procedures and child protection cases within the justice system.
Reacting to a viral social media post by Ambassador Rukayat Tobiloba, who claimed she might be jailed for defilement, the head teacher of Great Kezino Nursery and Primary School, Mrs. Edaolaropin Toyin, provided the school’s account of events.
According to her, the pupil identified as Victim A was enrolled in the Nursery One class on September 20, 2021, which had about 15 pupils.
She explained that on October 26, 2021, the pupil was transported home on the school bus after closing hours and handed over to her father around 4:30 p.m.
“Later that night, the pupil’s mother allegedly contacted the head teacher, claiming her daughter cried while bathing and alleged that a male classmate, Victim B, had inserted a pencil into her private part during school hours,” she said.
The school, however, rejected the allegation, maintaining that no such incident occurred while the child was in its custody.
“The following morning, the teacher visited the pupil’s home, where the father reportedly denied the mother’s account of the incident,” Toyin added.
She said the situation escalated later that day when the child’s parents arrived at the school with police officers from Imota Police Station demanding that the alleged male classmate be produced.
The head teacher further stated that the school management had supported Tobiloba throughout the legal process.
“Since the incident happened, the school management has never stopped supporting Tobiloba’s welfare until last year when she sent a WhatsApp message saying she was no longer interested in the court matter, claiming she had relocated to Ibadan,” she said.
She described the claims currently circulating on social media as “defamatory narratives.”
*GEN CG MUSA SUPPORT INITIATIVE MOURNS FALLEN HEROES AND URGES UNITY IN SECURITY SUPPORT
The Gen Christopher Gwabin Musa Support Initiative (GCGMSI) expresses its heartfelt condolences to His Excellency Gen Christopher Gwabin Musa OFR, Minister of Defence of the Federal Republic of Nigeria, Grand Patron of the Initiative, and the families of the fallen heroes who courageously lost their lives in a recent attack by ISWAP in Konduga, Marte, Jakana, and Dalori in Borno State, northeast Nigeria. Among the tragic losses were three senior military commanders: Major U.I. Mairiga, Lt-Col Umar Faruq, and Lt-Col S.I. Iliyasu, who dedicated their lives to the service of our nation.
The GCGMSI implores the public to continue supporting our security agencies, emphasizing that the safety and security of our nation is a collective responsibility. Every day, our security forces pay the ultimate price to safeguard our country. We urge the public to remain supportive, pray for their success, and refrain from politicizing the security challenges we face.
This was contained in a statement signed by the Convener, Ibrahim Dahiru Danfulani Sadaukin Garkuwan Keffi/Betara Biu, which has been made available to the press. The statement highlights the initiative’s profound concern for the losses sustained by our security personnel and reflects on the broader security situation in Nigeria.
In his unwavering commitment to addressing the insecurity plaguing our nation, the Minister of Defence, Gen Christopher Gwabin Musa, has consistently engaged in urgent meetings with service chiefs, reinforcing strategic plans to combat threats and enhance national security. His leadership and decisive actions demonstrate a dedication to restoring peace and stability across our regions, ensuring a safer environment for all Nigerians.
society
SECURITY IS A SHARED RESPONSIBILITY: BACKING OUR MINISTER OF DEFENCE GEN. CHRISTOPHER GWABIN MUSA OFR
SECURITY IS A SHARED RESPONSIBILITY: BACKING OUR MINISTER OF DEFENCE GEN. CHRISTOPHER GWABIN MUSA OFR
By Ibrahim Dahiru Danfulani
In these challenging times, it is essential for all Nigerians to rally behind our leaders, particularly His Excellency Gen. Christopher Gwabin Musa OFR, the Minister of Defence. The security of our nation is not a matter to be taken lightly or politicized. Gen. Musa, recognized for his unwavering dedication and sacrifice, has served our country commendably throughout his life.
Following the recent reshuffle of service chiefs by President Asiwaju Bola Ahamed Tinubu GCFR, which resulted in Gen. Musa’s retirement as Chief of Defence Staff, many voiced their concerns. Yet, upon his appointment as Minister of Defence, there was a renewed sense of hope among the populace. Gen. Musa has embraced his role with an unwavering commitment, often sacrificing his rest to ensure the safety and security of our great nation.
While it is undeniable that Nigeria faces security challenges, we must approach these issues with unity rather than division. It is crucial to recognize that those who politicize our national security are often those who have not contributed positively to the success of our security agencies. Instead of spreading negativity, we should support Gen. Musa in his mission to restore peace and stability.
To achieve our collective goal of a secure Nigeria, we must provide Gen. Musa with the trust he deserves. His vision and determination, paired with our support and prayers, can pave the way to overcoming the challenges we face. It’s time for every Nigerian to put aside political differences and work together for the common good. Let us have faith in our leaders and trust in Gen. Musa’s ability to steer our nation towards safety and security.
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