society
WHEN FAITH BECOMES COMMERCE: HOW PENTECOSTAL EXCESS AND RELIGIOUS EXPLOITATION ARE DEEPENING POVERTY IN NIGERIA
WHEN FAITH BECOMES COMMERCE: HOW PENTECOSTAL EXCESS AND RELIGIOUS EXPLOITATION ARE DEEPENING POVERTY IN NIGERIA.
By George Omagbemi Sylvester
“From SPIRITUAL LIBERATION to ECONOMIC ENSLAVEMENT.”
There was a time when Christianity in Nigeria represented hope, moral restraint, communal responsibility and resistance against injustice. Today, however, a disturbing transformation has taken place. What was once a faith rooted in service has, in many quarters, degenerated into an industry of extraction, the one that feeds on poverty, desperation and blind belief. Nowhere is this more visible than in the excesses of modern Pentecostalism.
Nigeria, Africa’s most religious nation by self-identification, is also one of its poorest. This contradiction is neither accidental nor mysterious. According to the World Bank, over 63% of Nigerians live in multidimensional poverty, yet Nigeria simultaneously hosts some of the wealthiest pastors in the world, many with private jets, sprawling estates and luxury motorcades. This is not merely irony; it is indictment.
From Pulpit to Marketplace. The Nigerian Pentecostal movement, which expanded rapidly from the 1980s amid economic decline and military dictatorship, initially offered emotional relief and spiritual reassurance. Over time, however, FAITH was MONETIZED. Prosperity theology (popularly summarized as “SOW A SEED TO REAP A HARVEST”) became the dominant message. Poverty was reframed not as a structural failure but as a personal spiritual deficiency.
The late German sociologist Max Weber warned that when religion becomes fused with material reward, it risks turning faith into an economic transaction rather than a moral compass. In Nigeria today, this warning has materialized. Congregants are told to ignore hunger, unemployment and failing healthcare systems while being encouraged to give tithes, offerings, “first fruits” and special donations to often at great personal cost/or encounter with the “MAN OF GOD.”.
The result is tragic: families go hungry while pastors grow richer.
Commercialized Miracles and the Sale of Hope. Perhaps the most grotesque feature of this transformation is the commercialization of spiritual symbols. HOLY WATER, ANOINTING OIL, STICKERS, CALENDARS, HANDKERCHIEFS, SALT, SUGAR (even so-called “MANTLES”) are sold in the name of Jesus Christ, who famously overturned the tables of money changers in the temple.
Theologian Reinhold Niebuhr once observed that “religion can become the most cruel illusion when it is detached from justice.” In Nigeria, miracles are marketed as commodities, while critical thinking is discouraged. Fake prophecies flourish, fear is weaponized and skepticism is framed as rebellion against God.
This is not faith. It is psychological manipulation.
Pastors as Political Power Brokers. Equally troubling is the deep entanglement between Pentecostal leaders and political elites. Many pastors now serve as spiritual LEGITIMIZERS of CORRUPTION, offering prayers instead of accountability and prophecies instead of policies. Politicians accused of looting public funds are celebrated on altars, where stolen wealth is rebranded as divine favor.
Political scientist Claude Ake once noted that African elites often rely on ideology (religious or ethnic) to mask material exploitation. In Nigeria, the church has become one of the most effective tools for this purpose. Instead of mobilizing citizens to demand good governance, many churches preach submission, patience and supernatural waiting.
The message is clear: PRAY, DO NOT PROTEST.
Church Proliferation, Poverty Expansion. Nigeria has one of the highest concentrations of churches per square kilometer in the world. In many streets, especially in urban centers, eight to eleven churches may operate within a single neighborhood. Yet the same communities suffer worsening unemployment, crime and infrastructural decay with NO electricity.
This disproves the simplistic claim that more churches automatically produce moral or economic progress. As economist Amartya Sen argues, development requires institutions that expand human freedom and not those that normalize deprivation while promising rewards in the afterlife.
Religion that discourages social responsibility, civic engagement and critical inquiry ultimately weakens society.
The Psychological Cost of Gullibility. The greatest damage done by exploitative religion is not financial; it is mental. Millions of Nigerians have been conditioned to externalize responsibility for systemic failure. Instead of DEMANDING HEALTHCARE, they pray for HEALING. Instead of ORGANIZING for JOBS, they FAST for BREAKTHROUGHS. Instead of CONFRONTING INJUSTICE, they wait for DIVINE INTERVENTION.
This learned helplessness sustains poverty.
As philosopher Karl Marx famously argued (not to mock faith, but to diagnose suffering) “Religion is the sigh of the oppressed creature, the opium of the people.” In Nigeria, religion has increasingly become a sedative that numbs political consciousness while enriching a powerful clerical elite.
Christianity Was Never Meant to Dehumanize. It is important to state clearly: this CRITIQUE is not an ATTACK on CHRISTIANITY. It is a DEFENSE of it.
Jesus Christ preached humility, service, justice and sacrifice. He lived among the poor and condemned religious leaders who exploited them. The EARLY CHURCH SHARED RESOURCES AND CARED FOR WIDOWS, ORPHANS AND THE SICK. Today’s celebrity pastors, guarded by armed security and insulated by luxury, resemble corporate executives more than servants of God.
As Dietrich Bonhoeffer, the German theologian executed by the Nazis, warned: “Cheap grace is the deadly enemy of our church.” Nigeria today is drowning in cheap grace and abundant promises with no moral cost to those in power.
Where Are We Headed? If this trajectory continues, Nigeria risks producing generations conditioned to believe that salvation lies not in education, innovation, accountability or civic duty, but in prophetic declarations and financial offerings to religious strongmen.
NO SOCIETY CAN DEVELOP THIS WAY.
Faith must return to its moral foundation. Churches must be places of conscience NOT consumption. Pastors must be servants, not gods. And citizens must reclaim their agency from politicians and from pulpits alike.
A Final Reflection.
Nigeria is not poor because God abandoned it. Nigeria is poor because responsibility has been outsourced to heaven while earthly injustice thrives unchecked. Until religion stops anesthetizing the masses and starts empowering them, the cycle of poverty will persist.
True faith should awaken the mind, strengthen the conscience and demand justice not silence hunger with promises of miracles.
The question is no longer “WHERE IS GOD?”
The real question is: WHEN WILL NIGERIANS/AFRICANS STOP ALLOWING GOD’S NAME TO BE USED AGAINST THEM?
society
ONDO STATE GOVERNMENT MOBILIZES ON #UniteAgainstTerror CAMPAIGN, CALLS FOR NATIONAL UNITY AGAINST TERRORISM
ONDO STATE GOVERNMENT MOBILIZES ON #UniteAgainstTerror CAMPAIGN, CALLS FOR NATIONAL UNITY AGAINST TERRORISM
The Ondo State Government has announced its support for the nationwide #UniteAgainstTerror campaign, calling on all Nigerians to rise above political, ethnic, and religious differences in a collective effort to combat terrorism and other forms of violent crimes threatening the nation’s peace and stability.
2. The campaign mobilization comes in the wake of the recent conviction and sentencing of individuals linked to the horrific Owo church massacre of June 2022, a tragedy that claimed innocent lives and left lasting scars on families, communities, and the nation. While welcoming the judicial outcome as a significant step toward justice, the Government emphasized that the fight against terrorism requires sustained vigilance and the active participation of all citizens.
3. Speaking on Channels Television’s Politics Today, Governor Lucky Orimisan Aiyedatiwa stated that this is a defining moment for Nigerians to come together with one voice against terrorism, stressing that national security must transcend partisan interests. According to the Governor, “when we see something, we must say something,” urging citizens to promptly report suspicious activities and security concerns to the appropriate authorities.
4. The Government commends the Armed Forces of Nigeria, the Nigeria Police Force, the Department of State Services, the Nigeria Security and Civil Defence Corps, Amotekun Corps, and other security agencies for their courage, sacrifice, and unwavering commitment to protecting lives and defending the nation’s territorial integrity.
5. Ondo State Government therefore calls on traditional rulers, religious leaders, community associations, youth groups, civil society organizations, media practitioners, and all well-meaning Nigerians to embrace the #UniteAgainstTerror campaign as a patriotic movement aimed at strengthening intelligence gathering, promoting public awareness, and denying criminal elements the space to operate within our communities.
6. The Government reaffirms its commitment to supporting all lawful measures that enhance national security and urges every citizen to remain alert, responsible, and actively involved in the collective task of safeguarding Nigeria. Together, united in purpose and action, we can defeat terrorism and build a safer and more secure nation for present and future generations.
Hon. Idowu Ajanaku,
Commissioner for Information and Orientation
June 5, 2026
society
WAZOBIA: Nigeria’s Hardly Separable Tripod Stand Since 1914; It’s Time To Rotate Presidency Among 6 Geo-Political Zones In 2027
WAZOBIA: Nigeria’s Hardly Separable Tripod Stand Since 1914; It’s Time To Rotate Presidency Among 6 Geo-Political Zones In 2027
Dear High Chief Jibrin Okutepa (SAN), I bring you calvary greetings from the land of Lincoln. I want to first of all commend your continued sincerity of purpose for a united, peaceful, and prosperous Nigeria.
But with all due respect sir, let me reaffirm that since 1914, when the British colonialists led by Lord Frederick Lugard, amalgamated the Northern and Southern Protectorates, Nigeria has always stood on a Tripod called WAZOBIA (Yoruba, Hausa/Fulani, and Igbo). In fact, it is the alleged domination of these three major ethnic nationalities that brought about the doctrine of necessity called the Six Geo-political Zones proposed by Chief Alex Ekwueme, et al., at the 1994/1995 Constitutional Conference chaired by the late Justice Adolphus Karibi-Whyte and empaneled by General Sanni Abacha.
Prior to, and during this period under review, there were legitimate claims and concerns from ethnic minorities across the old Eastern region, the old Northern region, as well as the old Western region that they were being dominated, marginalized, oppressed, and strangulated by the abovementioned three major ethnic nationalities in Nigeria.
So, to solve this hydra-headed problem capable of imploding Nigeria, via a doctrine of necessity, General Sanni Abacha in 1996, partitioned Nigeria into six geo-political zones, namely: North Central, North East, North West, South East, South South, and South West.
The minorities in the old Northern region were majorly zoned into the North Central. This is even as the minorities in the old Eastern region and old Western region were respectively zoned into the South South (a cardinal point unknown to history).
As one of the ardent students of contemporary Nigerian history and politics, permit me to affirm that pertitioning Nigeria into six geo-political zones is the best bet at guaranteeing justice, equity, fairness, national unity, national cohesion, national peace, and commandeering national loyalty in a country like Nigeria with over 385 ethnic nationalities and over 500 languages.
Going forward into 2027, to make Nigeria work, all that is needed has been proferred by Chief Alex Ekwueme during the 1994/1995 Constitutional Conference. Let’s rotate the presidency among the six geo-political zones for a single term of five or six years. This is in line with the spirit and letters of Section 14(3) of Nigeria’s 1999 Constitution (as amended).
Of all the frontline Presidential candidates for the 2027 all-important elections, only His Excellency Atiku Abubakar- @atiku espouses and religiously supports this equitable zoning arrangement. The North/South zoning arrangement has been a scam all along. It has not been able to restore national unity, national peace, and commandeer national loyalty among Nigerians from across the six geo-political zones for their beloved country.
It is therefore, self-evident and conspicuous like the North Star that when power goes North, the more populated North West hijacks it and runs away with it. And when power comes South, the more populated South West using its mainstream media and propaganda prowess, hijacks it and runs away with it. This malady has continued unabated since 1999 to the chagrin of the marginalized North East, South East, and North Central.
As an emerging political scientist and investigative journalist, I affirm that at this auspicious moment in Nigeria’s chequered history, the country now urgently needs an experienced reformer with the political will and balls of steel like Waziri Adamawa; the Zege Mule u Tiv; and the Ogo wu chi onye 1 of Igboland, to get the failing country out of the woods.
Your (Okutepa’s) proposition to downplay the fact that Nigeria is standing on a Tripod called WAZOBIA can be described as an academic exercise tantamount to futility. Nigeria will always stand on a Tripod. All that is needed is for the 1999 Constitution to be amended to make it an impeachable offence for the Nigerian President to abuse his powers and going contrary against the spirit and letters of Section 14(3) of the 1999 Constitution of the Federal Republic of Nigeria (as amended).
Muhammadu Buhari did it and was not punished with impeachment proceedings from the rubber-stamp Senate Presidency of Ahmed Lawan. Bola Tinubu continued from where Buhari stopped and has not been punished with impeachment proceedings from the rubber-stamp Senate Presidency of Godswill Akpabio.
By and large, I reckon with you in toto, that Nigeria’s problem is not in the 1999 Constitution nor in the law, but in the blatant disregard and disrespect for law and order. Gift the American Constitution to these current crop of rogue politicians in Nigeria, they will still plunge Nigeria into the unfathomable chaos like they have done today.
Going into 2027 all-important presidential election billed for Saturday, January 16, 2027, let me conclude by saying that since 2015, having tried and tested two successive regimes of the ruling All Progressives Congress, APC, it’s time to try and test the main opposition African Democratic Congress, ADC, whose charge is led by His Excellency Atiku Abubakar.
May the Nigerian State and the Nigerian people succeed in 2027!
Ikenna Asomba is a political scientist and journalist. He writes from the State of Illinois, United States.
society
The Abyss of Silence: Why We All Failed the Oyo Abductees
The Abyss of Silence: Why We All Failed the Oyo Abductees
By Femi Oyewale
The haunting cadence of W.B. Yeats’ The Second Coming, quoted so often by the late Chinua Achebe, has ceased to be mere poetry. It has become a grim, real-time mirror reflecting our national existence: “Things fall apart; the centre cannot hold; / Mere anarchy is loosed upon the world.”
In a nation that boasts some of the brightest minds globally, a land steeped in the communal sanctity of “it takes a village to raise a child,” we have descended into an unthinkable abyss. Daredevil criminals have reached into the heart of Oyo State, snatched our children—the very architects of our future—and vanished. Yet, as the sun rises and sets, from the gilded halls of the Presidency to the dusty corners of the local street, we remain paralyzed, tethered to a collective ignorance that is as chilling as it is shameful.
The Theatre of Performative Outrage
We have become a nation of “noises.” We trade blame with surgical precision—the Presidency points to the state, the state points to the security architecture, and the populace directs its vitriol toward the political elite. We have seen the press releases, the hashtags, the fleeting television appearances, and the hollow promises of “concerted efforts.”
But let us be painfully honest: these are not efforts; they are performances. There is not even a whisper of a “near-success syndrome.” While we debate and defend our preferred political affiliations, our children are sleeping under the cold, unforgiving stars of a forest floor. They are subjected to the kind of trauma that shatters souls long before it breaks bodies. They are waiting for a rescue that we are too divided to coordinate.
The Mirror of Empathy
Let us strip away the facade of civic detachment. I challenge every father in this country: if that abducted child were your only son, would you be content with a tweet? To every mother: if that child were the fruit of your old age, would you accept a press statement as enough?
To our governors, our senators, and our political titans: if these children were the heirs to your empires, would the current pace of “investigation” satisfy you? To our billionaires, our security chiefs, and our local traditional warriors, those who claim the mantle of protectors, what if these children were born of your own loins?
The silence that would follow that personal connection is the same silence currently haunting the homes of these victims. We have allowed the abstraction of “national crisis” to desensitize us to the visceral reality of a child’s terror.
Beyond the “One-Man” Savior Complex
We have developed a dangerous habit of outsourcing our conscience. We wait for the radical activist, the viral influencer, or the singular loud voice to carry the burden of the nation. We expect a solitary figure like VDM or a lone firebrand like Sowore to move mountains that require the combined weight of a movement.
But no singular individual can replace the collective pulse of a people. Their rescue is not a one-man job; it is a fundamental test of our humanity.
The Path to Reclamation
We are currently a house divided by party lines, religious silos, and ethnic prejudices. Yet, we have seen that we possess a dormant capacity for unity. When the Super Eagles take to the pitch, our differences vanish. We become one heartbeat, one voice, one nation. Why is it that a game can unify us, but the abduction of our children leaves us fractured?
We do not need more talk. We do not need more inquiries that lead to no arrests. We need to acknowledge a hard truth: we have failed. We have failed the children, we have failed their teachers, and we have failed ourselves.
No stranger knows our terrain better than we do. No satellite imagery can replace the intelligence of a community that refuses to be silent. It is our land. These are our children.
The systemic rot has metastasized to the point where “efforts” no longer count. Only results matter. The time for performative sorrow is over; the time for a unified, uncompromising demand for their return is now. If we do not rise, if we do not act with the singular intensity of a people reclaiming their future, then let the history books record that when our children were taken, Nigeria chose its politics over its people.
We must rescue them. Not tomorrow. Not after the next meeting. Now.
Femi Oyewale is the publisher of Sahara Online and President of NASRE who
writes on national affairs, security, and social development.
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