society
When God and Politics Become Weapons: How Religion and Partisanship Are Tearing Nigeria Apart
When God and Politics Become Weapons: How Religion and Partisanship Are Tearing Nigeria Apart
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“Instead of joining hands against poverty, insecurity and corruption, we sharpen knives on each other and the country pays the price.”
Nigeria is a nation of staggering possibilities and stubborn contradictions. We boast a youthful population, vast natural resources and a diaspora that outshines our reputation abroad. Yet at home we fritter away those assets on what should be the least important of all contests, who prays where and who sits on which party stool. Religion and partisan politics (two forces that could bind a plural society) have instead been weaponised, turning colleagues into enemies, constituencies into battlefields and public life into a theatre of suspicion. The result is predictable: a state weaker, a society poorer and citizens dead or displaced in numbers that shame our claim to civilisation.
Religion in Nigeria is not a neutral private comfort; it is a civic force with mass reach. Roughly half the population identifies as Muslim and half as Christian, a demography that should encourage humility, compromise and inclusive institutions. Instead, the balance has been treated as a truncheon to be wielded in elections, appointments and policy fights. When political actors make faith a litmus test for office or weaponise clergy prophecies to mobilise followers, they tear at the fragile fabric of citizenship and convert theological difference into permanent political danger. Pew’s recent work shows how religion remains central to identity in Nigeria and that fact matters for how power is contested.
The violence that follows is not theoretical. Over the past decade the country has witnessed waves of communal and sectarian brutality whose proximate causes range from climate-driven land pressures to criminal banditry, yet their lines are often drawn in religious or ethnic ink. Farmer–herder clashes, concentrated in the Middle Belt, have killed thousands and spread fear across farming communities. By 2021, more than 15,000 deaths had been linked to these clashes; local outbreaks since then, including mass attacks in Benue and other states, have shown the crisis is escalating. When disputes over grazing corridors and farmland are narrated as religious persecution, innocent farmers and herders alike are pushed into cycles of revenge.
Terrorist insurgency adds a gnawing dimension. Boko Haram and ISWAP not only killed tens of thousands and displaced millions in the northeast – they also turned religion into a cover for brutal politics. The consequences are not confined to the northeast; they ripple into national politics, inform security policy and feed identity-based suspicion across the federation. Civilians pay the heaviest price: thousands dead, millions uprooted and whole local economies hollowed out. The humanitarian cost is matched by an economic toll: insecurity destroys farms, distracts investment and raises the fiscal burden for a government already addicted to borrowing.
Politics has itself become a theatre of religious signalling. The 2023 presidential campaign, for example, exposed how fragile the country’s equilibrium is when parties abandon long-standing practices of balance for short-term electoral gain. The Muslim–Muslim ticket controversy (whether you call it tactical realpolitik or cynical disregard for plural representation) sharpened sectarian anxieties and showed how quickly trust can dissipate if inclusiveness is not defended as a principle. When political entrepreneurs calculate that religion will win them votes, they sell the nation out for partisan advantage.
This is not mere moralising: it is practical. When citizens see appointments, licences, policing, or access to relief routed through faith-based networks, trust in state institutions collapses. Governance then survives on patronage, not performance. Public resources are diverted to cronies and co-religionists; laws meant to protect the vulnerable are mangled by selective enforcement; and civic identity (the idea that every Nigerian is first a citizen) is subordinated to narrower loyalties. The consequence is political fragmentation at a time the state most requires unity to confront existential threats: poverty, inflation, climate shocks and violent non-state actors.
We can (and must) do better. The remedy begins with a hard embrace of secular citizenship: not anti-religion, but neutral public institutions that treat faith as a private domain while guaranteeing equal protection for all. This means transparent appointments, rigorous anti-corruption enforcement and the depoliticisation of security agencies. It means enforcing anti-violence laws impartially and prosecuting those who inflame religious passions for personal gain. It also means strengthening local conflict-resolution mechanisms: where grazing corridors or land rights cause friction, the state must mediate fairly and invest in alternatives (ranching, irrigation and effective land registration) instead of amplifying blame. Research from scholars like Jibrin Ibrahim has repeatedly shown that high religiosity in Nigeria coexists with weak civic practices and that addressing the structural drivers of conflict is essential for reconciliation.
Religious leaders, too, have a duty. This is not a call to silencing the pulpit; it is an appeal for courage. Wole Soyinka’s insistence that human liberty must come before sectarian barricades (and his famous rebuke that religion must not be allowed to prevent rational national thinking) is not literary flourish; it is ethical strategy. Clerics and imams must preach restraint and publicly rebuke those who weaponise faith. Where religious leaders use congregations to amplify division, they forfeit moral authority and become accomplices to national decay.
Finally, ordinary citizens must reclaim civic courage. Unity is not uniformity. It is the will to disagree without dehumanising. It is the daily practice of treating a neighbour who prays differently as deserving of decency, equal opportunity and security. Civil society, universities, the media and the private sector must amplify narratives of shared destiny over slogans of exclusion. International partners can help, but the solution must be homegrown: layered, patient and relentless.
Nigeria’s enemies are not each other; they are hunger, poor governance, climate shocks and violent actors who exploit our divisions. To fight them effectively we must stop seeing religion and party membership as identity armour and start seeing them as private commitments that do not disqualify one from the public good. If we do not, the nation will continue to fracture, not along neat ideological lines, but in human terms: widows, orphans, ruined farms and shuttered schools. That is an indictment we cannot afford.
We owe future generations a country where difference does not mean danger. The work is ugly and difficult (reforming institutions, enforcing law and recalibrating moral leadership) but it is the only honest path forward. As Soyinka warned, the moral imagination of a people determines the life they will lead. Let us choose a Nigeria that puts humanity first, and religion and politics in their proper, constructive place.
Alleged Manipulation of Defilement Case Sparks Call for Review of Legal Advice in Lagos
By Ifeoma Ikem
A legal controversy has emerged in Lagos following a petition seeking a review of a legal advice issued in a case involving two female teachers accused of negligence in a child injury incident at a nursery school in Ikorodu.
The petition, submitted by Crown Cannan Attorneys, urges the Lagos State Ministry of Justice to reconsider the legal advice issued on September 16, 2022, in the case titled Commissioner of Police vs. Ambassador Rukayat Tobiloba and Rukayat Lawal.
Addressed to the former Lagos State Attorney-General and Commissioner for Justice, Moyosore Onigbanjo, the application argues that the legal advice may have been influenced by what the petition describes as a “deliberate manipulation of facts.”
According to counsel representing the defendants, the allegations stem from an incident that allegedly occurred on October 26, 2021, at Great Kezino Nursery and Primary School located in the Adamo area of Ikorodu, Lagos.
The defendants, Ambassador Rukayat Tobiloba, 26, and Rukayat Lawal, 24, were reportedly the class teacher and assistant class teacher respectively in charge of a Nursery One class where the incident occurred.
Court documents indicate that a three-year-old pupil, identified as Victim A, was reportedly injured after another pupil allegedly pierced a pencil into her private part during school hours.
The prosecution claims the incident occurred due to the failure of the teachers to exercise adequate care and supervision over the children under their custody.
Based on this allegation, the two educators were charged with negligence under Section 252 of the Criminal Law of Lagos State, 2015, which addresses acts that may cause harm through lack of proper care.
The defendants were subsequently arraigned before Magistrate Court No. 2 in Ikeja on April 19, 2022, where they faced a one-count charge relating to the incident.
During the investigation conducted at the Gender Unit of the Lagos State Police Command in Ikeja, several civil society groups reportedly monitored the proceedings.
Among them were representatives of the African Women Lawyers Association (AWLA) and other non-governmental organizations.
These groups reportedly raised concerns about what they described as a growing tendency to weaponise allegations of child abuse in ways that could unfairly damage reputations and careers.
In its petition, the defence team argued that the case deserves a fresh review to ensure that justice is served based on verified facts rather than assumptions or public pressure.
They urged the Ministry of Justice to carefully reassess the legal advice and the circumstances surrounding the investigation to determine whether the prosecution should proceed as currently framed.
Legal observers say the outcome of the requested review could determine the next stage of the case and may also highlight broader concerns about investigative procedures and child protection cases within the justice system.
Reacting to a viral social media post by Ambassador Rukayat Tobiloba, who claimed she might be jailed for defilement, the head teacher of Great Kezino Nursery and Primary School, Mrs. Edaolaropin Toyin, provided the school’s account of events.
According to her, the pupil identified as Victim A was enrolled in the Nursery One class on September 20, 2021, which had about 15 pupils.
She explained that on October 26, 2021, the pupil was transported home on the school bus after closing hours and handed over to her father around 4:30 p.m.
“Later that night, the pupil’s mother allegedly contacted the head teacher, claiming her daughter cried while bathing and alleged that a male classmate, Victim B, had inserted a pencil into her private part during school hours,” she said.
The school, however, rejected the allegation, maintaining that no such incident occurred while the child was in its custody.
“The following morning, the teacher visited the pupil’s home, where the father reportedly denied the mother’s account of the incident,” Toyin added.
She said the situation escalated later that day when the child’s parents arrived at the school with police officers from Imota Police Station demanding that the alleged male classmate be produced.
The head teacher further stated that the school management had supported Tobiloba throughout the legal process.
“Since the incident happened, the school management has never stopped supporting Tobiloba’s welfare until last year when she sent a WhatsApp message saying she was no longer interested in the court matter, claiming she had relocated to Ibadan,” she said.
She described the claims currently circulating on social media as “defamatory narratives.”
*GEN CG MUSA SUPPORT INITIATIVE MOURNS FALLEN HEROES AND URGES UNITY IN SECURITY SUPPORT
The Gen Christopher Gwabin Musa Support Initiative (GCGMSI) expresses its heartfelt condolences to His Excellency Gen Christopher Gwabin Musa OFR, Minister of Defence of the Federal Republic of Nigeria, Grand Patron of the Initiative, and the families of the fallen heroes who courageously lost their lives in a recent attack by ISWAP in Konduga, Marte, Jakana, and Dalori in Borno State, northeast Nigeria. Among the tragic losses were three senior military commanders: Major U.I. Mairiga, Lt-Col Umar Faruq, and Lt-Col S.I. Iliyasu, who dedicated their lives to the service of our nation.
The GCGMSI implores the public to continue supporting our security agencies, emphasizing that the safety and security of our nation is a collective responsibility. Every day, our security forces pay the ultimate price to safeguard our country. We urge the public to remain supportive, pray for their success, and refrain from politicizing the security challenges we face.
This was contained in a statement signed by the Convener, Ibrahim Dahiru Danfulani Sadaukin Garkuwan Keffi/Betara Biu, which has been made available to the press. The statement highlights the initiative’s profound concern for the losses sustained by our security personnel and reflects on the broader security situation in Nigeria.
In his unwavering commitment to addressing the insecurity plaguing our nation, the Minister of Defence, Gen Christopher Gwabin Musa, has consistently engaged in urgent meetings with service chiefs, reinforcing strategic plans to combat threats and enhance national security. His leadership and decisive actions demonstrate a dedication to restoring peace and stability across our regions, ensuring a safer environment for all Nigerians.
society
SECURITY IS A SHARED RESPONSIBILITY: BACKING OUR MINISTER OF DEFENCE GEN. CHRISTOPHER GWABIN MUSA OFR
SECURITY IS A SHARED RESPONSIBILITY: BACKING OUR MINISTER OF DEFENCE GEN. CHRISTOPHER GWABIN MUSA OFR
By Ibrahim Dahiru Danfulani
In these challenging times, it is essential for all Nigerians to rally behind our leaders, particularly His Excellency Gen. Christopher Gwabin Musa OFR, the Minister of Defence. The security of our nation is not a matter to be taken lightly or politicized. Gen. Musa, recognized for his unwavering dedication and sacrifice, has served our country commendably throughout his life.
Following the recent reshuffle of service chiefs by President Asiwaju Bola Ahamed Tinubu GCFR, which resulted in Gen. Musa’s retirement as Chief of Defence Staff, many voiced their concerns. Yet, upon his appointment as Minister of Defence, there was a renewed sense of hope among the populace. Gen. Musa has embraced his role with an unwavering commitment, often sacrificing his rest to ensure the safety and security of our great nation.
While it is undeniable that Nigeria faces security challenges, we must approach these issues with unity rather than division. It is crucial to recognize that those who politicize our national security are often those who have not contributed positively to the success of our security agencies. Instead of spreading negativity, we should support Gen. Musa in his mission to restore peace and stability.
To achieve our collective goal of a secure Nigeria, we must provide Gen. Musa with the trust he deserves. His vision and determination, paired with our support and prayers, can pave the way to overcoming the challenges we face. It’s time for every Nigerian to put aside political differences and work together for the common good. Let us have faith in our leaders and trust in Gen. Musa’s ability to steer our nation towards safety and security.
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