society
Why History Must Be Taught and Remembered
Why History Must Be Taught and Remembered.
By George Omagbemi Sylvester | Published by Saharaweeklyng.com
Forget the past and you’ll be forced to live it again; Nigeria is already starting to wake up.
History is not an academic luxury. It is the country’s sternest teacher, the ledger of collective consequence and the only honest mirror that shows us how we failed and why. “Those who cannot remember the past are condemned to repeat it,” wrote George Santayana; this is not a dusty aphorism to pin on a classroom wall. It is an instruction manual we have willfully left unread. When a nation forgets its history it does not simply lose stories; it loses memory, moral compass, judgment and ultimately, the capacity to choose a different tomorrow.
In Nigeria today, forgetting is not passive. It is active neglect: textbooks that skim over inconvenient truths, civic education squeezed out of curricula, institutions that fail to record and teach the consequences of past errors. The cost is measurable and repeated misgovernance, recycled patronage networks, periodic violence that re-enacts old scars and policy choices that ignore lessons learned in blood and ruin. If history is a map of past mistakes and triumphs, then Nigerians are driving blindfolded through familiar potholes while insisting the road is new.
Why teach history? First, history equips citizens with context. Without context, events become isolated shocks rather than symptoms. The 1967–1970 Civil War (the Biafran War), the long decades of military rule with recurrent coups/counter-coups and the structural economic choices made during the Structural Adjustment era did not occur in a vacuum, they grew from sequences of political miscalculation, exclusion and impunity. Understanding these sequences matters because patterns repeat: GRIEVANCES UNADDRESSED BECOME GRIEVANCES WEAPONIZED. The broad sweep of Nigeria’s modern political trauma is well documented; to ignore it is to invite DÉJÀ VU.
Second, history teaches judgment. Facts alone are inert and interpretation animates them into wisdom. When young people learn that autocratic shortcuts once crippled civic institutions and squandered public trust, they can judge proposals that promise quick fixes. When they learn how corruption metastasized under weak oversight and how weak states left citizens vulnerable, they are less likely to romanticize the next strongman who promises order in exchange for liberty. Good history resists slogans; it trains citizens to ask, “Who benefits?” and “At what cost?” UNESCO and contemporary historians argue that HISTORY EDUCATION STRENGTHENS CRITICAL THINKING and DEMOCRATIC RESILIENCE; an indispensable bulwark against easy populism.
Third, history builds identity without myth. Nations that remember honestly can celebrate achievements and mourn failures simultaneously. The danger is not that history will unsettle pride; the danger is that it will be simplified into myths that obscure cause and effect. Chimamanda Ngozi Adichie warned us about “the danger of a single story”: when a society accepts only one version of its past, it denies breadth, nuance and the plurality of experiences that make reconciliation and learning possible. Teaching multiple, competing narratives (including the voices of marginalized Nigerians) is not historical indulgence; it is democratic necessity.
Fourth, history deters impunity by naming consequences. Memory is a form of accountability. When public tragedies, human-rights abuses or corrupt betrayals are recorded and taught, they become part of the collective conscience; forgetting them normalizes transgression. Conversely, nations that institutionalize remembrance (through museums, truth commissions, public archives and mandatory curricula) make it harder for NEW LEADERS to CLOAK OLD CRIMES in SLOGANS. The lesson is not vindictiveness; it is prevention.
Some will object: “History is weaponized. It is used to inflame, to divide.” That risk exists, precisely because history is powerful. The solution is not amnesia; it is rigorous, honest, pluralistic education. Sell the binary of “history equals tribal grudge” and you guarantee perpetual cycles of recrimination. Teach history well, with source-criticism, empathy and comparative perspective and you inoculate citizens against simplistic redemptions and cynical political rewriting.
PRACTICAL STEPS NIGERIA MUST TAKE ARE STRAIGHTFORWARD AND URGENT.
Restore history to the core curriculum. Not as rote memorization, but as SOURCE-DRIVEN inquiry that trains students to evaluate evidence, weigh causation and draw lessons for civic life. Scholarly work on history education shows the subject’s central role in forming critical and CIVIC-MINDED CITIZENS not merely exam-takers.
Fund public history and archives. National and state archives, museums and memorials must be resourced to collect and preserve documents, oral histories and artifacts. Memory requires preservation; preservation costs money and political will.
Support independent scholarship and pedagogy. Universities and teacher-training colleges should be incentivized to research under-taught episodes (e.g., regional injustices, labour movements, youths/women’s activism) and train teachers to present complex narratives without sectarian spin.
Promote civic rituals of remembrance. Annual commemorations, responsibly curated exhibits and truth-and-reconciliation style forums can ritualize memory in ways that educate rather than inflame.
Make media partners in public education. Documentaries, serialized radio programs and investigative journalism can reach millions and translate complex histories into accessible narratives for citizens outside classrooms.
History is not only about the great men and battles; it is about ordinary people’s lives, the markets that closed, the clinics that shut, the communities displaced and the laws never passed. When a country loses these storylines, it loses the means to care for its own future.
Llet us be blunt: Nigeria’s current crises (whether economic mismanagement, insecurity or fragile institutions) have roots that would be obvious to anyone who bothered to read a proper civic history. We can trace policy missteps and political bargains to their sources. We can point to moments when accountability was surrendered and warn that surrender is contagious. To insist otherwise is to practice collective amnesia.
Finally, teaching history is a moral act. It affirms that the lives of the LONG-SILENCED matter. It says to those who suffered and to their descendants: we remember you; we will not let your sacrifice be erased. That moral commitment is what transforms memory into prevention.
If Nigerians choose to sleepwalk, future generations will inherit the bills for today’s neglect: loss of lives, diminished opportunity and a republic that has forgotten how it fell apart before. If we choose instead to teach history honestly and widely, we create citizens equipped to recognize patterns, challenge repetition and demand accountable governance.
History is knocking. The question is whether Nigeria will open the door with curiosity, humility and courage or keep sleepwalking into the same darkness.
The lesson of Santayana’s warning is not FATALISM; it is invitation: REMEMBER, LEARN and ACT.
society
Ajadi Visits Ibadan Chief Imam, Receives Blessings
Ajadi Visits Ibadan Chief Imam, Receives Blessings
The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.
Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.
While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.
“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.
“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”
Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.
“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.
While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.
In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.
The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.
“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.
He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.
“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.
Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”
Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.
“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.
Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.
Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.
The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.
society
When Gaddafi Challenged the World Order: 2009 UN Speech, Veto Power and the Quest for Global Justice
When Gaddafi Challenged the World Order: 2009 UN Speech, Veto Power and the Quest for Global Justice
By George Omagbemi Sylvester
“Gaddafi’s 2009 UN Address Exposed Security Council Inequities and Sparked a Continuing Debate on Veto Power and Global Justice.”
Muammar Gaddafi, the then‑leader of Libya and President of the African Union, delivered one of the most extraordinary speeches in the history of the United Nations General Assembly on 23 September 2009 at the UN headquarters in New York City. Originally allotted just 15 minutes, Gaddafi’s address stretched to nearly 100 minutes and became infamous for its confrontational tone toward the UN Security Council’s structure and global power imbalances.
Gaddafi’s central message was a fierce critique of the permanent members of the Security Council (the United States, Britain, France, Russia and China) and their veto powers. He questioned whether an institution founded on principles of equality and peace could truly function when a handful of powerful states could unilaterally block action on urgent global crises. “The veto is against the charter, we do not accept it and we do not acknowledge it. Veto power should be annulled,” he declared in his address.
He held up a simple paperback copy of the UN Charter, reading sections aloud in front of diplomats, kings, presidents and delegates, and at times even tossing it aside to dramatize his point that the rules of international law mean little when selectively applied.
What Gaddafi Argued: Inequality at the Heart of the UN
Gaddafi’s speech was not merely rhetorical theatre; it was an unfiltered expression of frustration shared by many countries of the Global South, who view the UN’s highest decision‑making body as outdated and unrepresentative of global realities. According to his speech, the Security Council “did not provide us with security but with terror and sanctions,” a stinging indictment of how powerful nations have wielded war, intervention and punitive measures with little accountability.
Scholars and analysts have since weighed in on the structural issues Gaddafi raised, even if they disagree with his broader worldview. Professor Andrzej Polus, a political economist at the University of Wrocław, notes that the Security Council’s composition “reflects the situation of 1945 when it was created,” a geopolitical reality vastly different from the world of today. He explains that although many African countries gained independence in the 1960s, “Africa remains excluded from real influence within this structure”; a point that echoes elements of Gaddafi’s critique, even if not his rhetoric.
The Veto Debate: Scholarly Voices on a Flawed Mechanism
The heart of the controversy lies in the veto power, a unique privilege that allows any of the five permanent members to block substantive decisions, even if all other members vote in favour. Critics argue this mechanism creates a persistent “veto‑dilemma,” where the Council’s ability to act decisively on humanitarian crises (genocide, war crimes or severe conflict) is often stymied by narrow national interests. A legal study from the University of Cape Town highlights that even reforming the veto itself can be blocked by the veto, revealing a deep structural paradox that undermines effectiveness and human rights protection.
Scholars like those cited in a comprehensive review of Security Council dynamics spanning 1990–2022 conclude that “veto usage consistently delays or weakens responses”, especially in crisis‑related resolutions, exposing the tension between great power interests and collective security. Such research underscores that while the veto system was originally conceived as a safeguard for peace among major powers, in practice it has often paralyzed action and diminished the Council’s legitimacy.
Another academic analysis argues that the veto has “evolved from a collective safeguard into a political instrument” that obstructs accountability and inhibits effective humanitarian responses. The author suggests alternative mechanisms like a “Veto Accountability Index” and measures to restrict veto use in atrocity contexts to mitigate these effects; reforms that would preserve the broader structure while addressing some of its most damaging consequences.
Critics and Reformers: Beyond Gaddafi’s Rhetoric
Although scholars may agree on the need to reform the Security Council’s structure, they caution that simply abolishing the veto is no silver bullet. Achieving meaningful reform requires collective diplomatic consensus among the very powers reluctant to yield influence; a daunting political challenge. As one expert study notes, even legal mechanisms to regulate veto power are tangled in procedural hurdles that can themselves be blocked under current rules.
In the United Nations General Assembly debates of recent years, multiple member states have urged limiting or suspending veto use, especially in cases of genocide, war crimes, and crimes against humanity. Delegates emphasise that “the veto should not serve as a weapon of hatred and war” and that without structural change, the Council’s legitimacy and broader reputation will continue to erode amidst ongoing global conflicts.
Why It Still Matters: The Legacy of 2009
Gaddafi’s speech was polarising, with some contemporary commentators dismissing it as rambling or opportunistic. Yet the core elements of his critique (the inequality embedded in global decision‑making, the power disparities between rich and poor nations, and the need for a more representative international order) remain central to scholarly and diplomatic dialogues today.
Professor Polus’s reminder that the current system was designed in a geopolitical context that no longer exists captures the essence of this debate. Many countries, particularly in Africa, Asia, and Latin America, continue to advocate for expanded representation or fundamental restructuring, whether through increasing the number of permanent seats or creating new models of weighted voting that reflect 21st‑century power distributions.
Critics of the veto, like institutional reform advocates and academic analysts, caution that while Gaddafi’s dramatic performance was controversial, his underlying question (Can international peace and equality be achieved if a few states can single‑handedly block action?) remains a central challenge confronting the UN.
Truth, Power and the Future of Global Governance
More than a decade later, the riffs between rhetoric and reform persist. Gaddafi’s 2009 address remains a symbolic flashpoint; not because it reshaped the United Nations overnight, but because it brought into stark relief the tensions between the ideals enshrined in the UN Charter and the realpolitik of international power.
For many scholars and diplomats today, the road to a more equitable United Nations is neither straightforward nor simple. But the debate over veto power (whether it should be retained, limited, or reformed) continues to shape discussions on international justice, collective security, and the legitimacy of global governance in an increasingly interconnected world.
society
Nigeria Launches Evacuation of Citizens from Iran Amid Escalating Middle East Conflict
Nigeria Launches Evacuation of Citizens from Iran Amid Escalating Middle East Conflict
By George Omagbemi Sylvester
“NiDCOM Coordinates Safe Passage Through Armenia as Nigeria Acts to Protect Citizens Amid Iran‑US‑Israel Tensions.”
The Federal Government of Nigeria has initiated a strategic evacuation of its citizens from Iran, providing safe passage through the Republic of Armenia, as the Middle East confronts renewed waves of military tension. The operation was confirmed on Wednesday, March 11, 2026, by Hon. Abike Dabiri‑Erewa, Chairperson of the Nigerians in Diaspora Commission (NiDCOM), in a statement emphasizing that the exercise is voluntary for citizens wishing to leave Iran.
Dabiri‑Erewa highlighted that Nigerian Embassy officials in Tehran are actively coordinating with evacuees to ensure a seamless transfer to Armenia, where Nigerian diplomatic representatives are on standby to provide support. She reassured that no Nigerian citizen has been harmed to date, stressing the government’s commitment to safeguarding nationals amid volatile regional developments. “We are closely monitoring the situation and providing necessary support to all Nigerians who wish to return safely,” she stated.
The evacuation comes as Iran continues its military engagements with the United States and Israel, launching a series of missiles, drones, and strategic operations that have heightened tensions across the Gulf and extended into neighboring regions. The escalating conflict has created uncertainties for foreign nationals in the region, prompting multiple countries, including Nigeria, to activate emergency protocols for their citizens.
NiDCOM’s operations are strategically designed to balance urgency with safety, ensuring that citizens are not forced to evacuate but can leave at their discretion. The Armenian border has been identified as a secure corridor, leveraging cooperative agreements with the Armenian government to provide logistical and humanitarian assistance during transit. This collaboration underscores Nigeria’s proactive diplomatic engagement, reflecting its commitment to protecting its diaspora even in highly sensitive geopolitical environments.
Nigeria’s decision mirrors global efforts to safeguard nationals in conflict zones. For instance, India and the Philippines have recently undertaken similar evacuation measures in response to the same Middle East tensions, highlighting the shared challenges faced by countries with substantial expatriate populations in volatile regions. For Nigeria, with tens of thousands of citizens studying, working, or residing in Iran and surrounding states, the evacuation is both a humanitarian and strategic initiative.
Security analysts note that the initiative also serves to prevent potential diplomatic crises, should Nigerian citizens become caught in hostilities. By providing organized, monitored evacuation routes, Nigeria reduces the risk of casualties and ensures that its citizens maintain access to diplomatic protections and consular services throughout the process.
Dabiri‑Erewa further confirmed that NiDCOM, in collaboration with the Ministry of Foreign Affairs, is establishing emergency hotlines and information channels to keep citizens updated on transit schedules, border requirements, and safe reception points in Armenia. The government emphasizes that evacuees will receive assistance including temporary accommodation, medical support, and onward travel options back to Nigeria once conditions permit.
As the situation in the Middle East continues to evolve, Nigeria’s evacuation of its citizens from Iran represents a decisive and responsible response to protect lives while upholding its international obligations. By acting early, the government seeks to demonstrate that the welfare of Nigerians abroad is a national priority, reflecting lessons learned from previous global crises where delayed responses exacerbated risks to citizens.
This evacuation effort highlights the critical role of NiDCOM in modern Nigerian diplomacy, showcasing how proactive measures, intergovernmental collaboration, and clear communication can safeguard citizens during times of international instability, ensuring that Nigeria’s nationals are never left vulnerable in volatile regions.
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