celebrity radar - gossips
YEYEMOLU; Olori #1, Ooni of Ile-Ife
There has been tales and stories which one may have taken as mere hearsay or some myth about the so called Yeyemolu of Ile-Ife.
Today, I shall be TELLING about this mysterious and symbolic Yeyemolu, her personality and relationship with the Arole Oduduwa; Ooni Adeyeye Enitan Babatunde Ogunwusi, Ojaja II.
According to the number one citizen of Oduduwa race, Alase Orisa! His Imperial Majesty (H.I.M), Yeyemolu is the first wife of the first Oonirisa and she remains the first wife of subsequent Oonirisas including himself as the incumbent and subsequent kings that would reign thereafter. He stated that Yeyemolu was his first contact in the Palace having ascended the throne of his fore-fathers and he had performed such rights as would be expected of an Oonirisa to his beloved Olori on entering the palace.
H.I.M majesty further explains that, he holds conversation and deliberates with Yeyemolu on a daily basis as he would a wife. Together as couple they deliberate on his activities and decide on steps to be taken. The revered monarchs explained that Yeyemolu is a god-sent wife to the Oonirisa. Any other Olori in the Palace of the Ooni must accord Yeyemolu the expected respect and would have to a take cue from her otherwise; she would be an unwelcomed guest at the palace.
Yeyemolu is often celebrated in the month of April in Ile-Ife as a deity (messenger of God). The celebration is seen as the king’s prerogative owing to the fact that she is the revered wife that must be honoured. Although, she is now with Olodumare (God) and no longer physically visible in human to us but she has been immortalised in the form of living spring, that is a “well” right there in the palace. The water from this well is used in carrying out all water-required activity of the Oonirisa in the palace. H.I.M claims that it is imperative to celebrate the legend Yeyemolu; she is “oro” that is, ‘a must-to-do sacrifice’.
Kabiyesi gave us an insight as to the distinction between culture and religion when explaining the concept of oro. He said “oro” is obeisance to formal rights of the Yoruba people. For instance, it is mandatory for a properly raised Yoruba to pay homage to the elders by kneeling or prostrating when greeting them. Kabiyesi made it clear that, culture is distinct from religion; irrespective of one’s religion, it would be an abomination to disrespect an elder and this goes to show that culture cannot be undermined as it is the way by which people live. In like manner, it is important to celebrate Yeyemolu and other cultural festivals. H.I.M believes this cannot be far-fetched for the reason why the South-West people of Nigeria live in one accord; it owns to the fact that we respect our culture and appreciate our individual differences in terms of religion.
Kabiyesi reiterated that we must always endeavour to promote our culture as a people with beautiful heritage as this will in-turn benefit us as a nation in the area of tourism.
Another spectacular sight at the well is the fact that, Yeyemolu is uncovered and yet remains spotless clean when drawn. Kabiyesi stated that, it is the wish of Yeyemolu to be left open as she seeks to look unto God, the author and finisher of her faith. No wonder it is called “O to ro ro omi a le Ife. Ara yi to mu nibe ko wopo o….” this implies that, ‘Yeyemolu is such clean and supernatural water full of purity and without blemish. Those who drink from it are so few……….’ It is also referred to as the spring of absolute truth.
Yeyemolu was said to be a kind, loving and supportive wife to her husband but as fate would have it, she could not conceive and bring forth a child for her husband despite all effort. As a result, she insisted that her husband, the king should marry another woman who would bare him children. The then Oonirisa therefore, married a new wife who gave birth to a child. Everyone including Yeyemolu was delighted for the new addition to the family.
Shortly after the birth, Yeyemolu told the king that she was up to surprise the Ooni; the king laughed and indeed was expecting a nicely packaged surprise from Olori at the appointed time. Days later, Yeyemolu went missing in the palace; no one could tell about her disappearance. Whilst in search for Yeyemolu, an Emese (king’s helper) found a strange sight in the palace; a freshly dug well. He reported to the king who also sighted the well. That was a surprise for the king as well as a mystery, due to the fact that, he had not ordered a well to be dug.
Therefore, the king invited Babalawo (an Ifa priest) who in-turn sought the face of Orunmila by consulting the oracle regarding the circumstances. Orumila, the Orisa (diety) of wisdom, knowledge and divination, who understands the human form and purity as the premodial diety (orisa abalaye), ibikeji Olodumare (next to God in hierarchy) and the eleri ipin (witness of fate) vividly told Kabiyesi how the well had appeared on the spot. “Yeyemolu had turned herself into the living well.”
The Babalawo made it possible for the Ooni to see and have a conversation with her beloved Olori. Yeyemolu said, “It was her wish to continue her life as a well so she could be a blessing unto the king and others. She would always be there any time she is needed; she promised to support the king or whoever comes to ask her for a favour in good faith, she would remain a pillar of support forever.” All that need to be done is to speak to Yeyemolu and also drink from the well; all problems are considered resolved by Olodumare through the living deity, Yeyemolu.
Indeed, Yeyemolu seem compassionate but regardless, she is jealous. She could not stand the rivalry and act of sharing her man with another woman; hence the decision to let go of her home in the physical realm. This decision however, had left her in a vulnerable position. Countless rulers of Ile-Ife had pitched their tent in her bosom. The numbers of rulers from the first to second dynasty are innumerable to us but we know of the third dynasty of which she is in her 51st matrimony to my king, Alaka Omo Apaara! Otiti Arikilemi! Ooni Adeyeye Enitan Babatunde Ogunwusi. Kabiyesi oooooooo…………O yo omo loko lala sonu!
Gbemisola ‘Bisi-Taiwo.
celebrity radar - gossips
Inside the Success of Yoruba Cinema’s Biggest Stars
King of the Screen: Why Odunlade, Muyiwa, Femi Adebayo Remain Yoruba Movie Giants
The Yoruba movie industry has continued to produce legendary talents whose influence stretches beyond Nigeria to global audiences. Over the years, some actors have distinguished themselves through consistency, versatility, box office success, and cultural impact.
Among the numerous stars in Nollywood’s Yoruba sector, three actors have remained dominant figures whose names constantly resonate with fans and filmmakers alike — Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo.
Odunlade Adekola: The Street King of Yoruba Cinema
Popularly regarded as one of the most entertaining actors in Nollywood, Odunlade Adekola has built a unique reputation through his energetic delivery, comic timing, emotional depth, and strong connection with grassroots audiences.
From comedy to action and emotional family dramas, the actor has consistently proven his versatility in blockbuster productions. His ability to interpret diverse roles effortlessly has made him a household name across Nigeria.
Industry observers believe his dominance on social media platforms, where his movie clips frequently go viral, has further strengthened his popularity among younger audiences.
Beyond acting, Odunlade has also contributed immensely to mentoring upcoming talents and expanding the commercial value of Yoruba films.
Muyiwa Ademola: The Master Storyteller
For many lovers of indigenous movies, Muyiwa Ademola remains one of the finest storytellers the Yoruba film industry has produced.
Widely respected for producing emotional and morally driven movies, the actor earned massive recognition through classic productions that focused on family values, culture, betrayal, perseverance, and societal lessons.
His calm delivery, deep scripts, and originality have kept him relevant despite changing trends in the entertainment industry.
Film critics often describe Muyiwa Ademola as one of the few actors whose productions combine entertainment with strong cultural education, making his movies timeless among older and younger viewers alike.
Femi Adebayo: The Modern-Day Box Office Force
Femi Adebayo has successfully combined traditional Yoruba storytelling with modern cinematic excellence, helping to project indigenous films to international audiences.
The actor, filmmaker, and producer has recorded major successes with high-budget productions that gained attention on streaming platforms and cinemas.
Known for his professionalism and attention to detail, Femi Adebayo has continued to push Yoruba movies beyond local boundaries while preserving cultural identity.
Entertainment analysts say his ability to blend culture, technology, and quality production has positioned him among the leading faces shaping the future of Yoruba cinema.
Growing Global Influence
The success of these actors reflects the increasing acceptance of indigenous Nigerian content globally. With streaming platforms creating wider access to local movies, Yoruba actors are now gaining international recognition and attracting new audiences.
Fans and stakeholders in the entertainment industry believe the contributions of Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo have not only sustained Yoruba culture through film but have also elevated Nollywood’s global reputation.
celebrity radar - gossips
Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians
Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians
The Olowu of Kuta, HRM Oba Dr. Hammed Makama Oyelude, CON, Tegbosun III, has called on the Muslim Ummah and all Nigerians to make peace, unity, and selflessness their guiding principles as the world marks this year’s Eid-el-Kabir celebration.
In his Sallah message, the revered monarch described Eid-el-Kabir as a “highly spiritual occasion that demands dedication, commitment, and selflessness.”
Oba Makama said the period should be used to reflect on societal happenings and promote messages of hope and unity without inciting provocation.
He urged Nigerians to live together harmoniously, irrespective of religious, political, or tribal affiliations, stressing that politicians should exercise restraint and avoid inflammatory rhetoric ahead of the 2027 general elections.
“What should be uppermost in the mind of every patriotic Nigerian is **‘Country first,’” he said.
The monarch also appealed to citizens to remain vigilant in the face of insecurity, reassuring that the armed forces and paramilitary agencies are working round the clock to ensure a smooth and peaceful celebration.
“The price wise men pay for eternal liberty is vigilance. I urge everyone to celebrate moderately and extend a helping hand to the less privileged, widows, and orphans, embracing them as our brothers and sisters,” Olowu Makama added.
He concluded by wishing all Nigerians a peaceful and fulfilling Eid-el-Kabir celebration.
celebrity radar - gossips
Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration
Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration
By Adeyemi Obadimu Veron
The Oloworo of Oworosoki Kingdom, Oba Babatunde Saliu Elebo II, has extended warm greetings and heartfelt felicitations to Muslims across Nigeria and the world at large on the joyous occasion of the 2026 Eid-el-Kabir celebration.
In a statement made available to Newsmen, the revered monarch urged Muslims to embrace the true teachings of Islam by promoting peace, love, unity, sacrifice, and compassion during and after the festive period.
Oba Babatunde Saliu Elebo II noted that Eid-el-Kabir, also known as Salah, remains one of the most significant celebrations in Islam as it symbolizes total obedience, faith, and devotion to Almighty Allah, drawing inspiration from the unwavering sacrifice of Prophet Ibrahim (Abraham), who demonstrated complete submission to the will of God.
According to the monarch, the Holy Qur’an teaches believers the importance of righteousness, kindness to humanity, tolerance, and support for the less privileged in society. He emphasized that the season should serve as a reminder for all Nigerians to live in harmony irrespective of religion, ethnicity, or political differences.
The royal father further called on Muslims to use the sacred period to pray fervently for peace, stability, economic growth, and sustainable development in Nigeria, stressing that national progress can only thrive in an atmosphere of unity and mutual understanding.
Oba Saliu also encouraged the faithful to extend hands of generosity to widows, orphans, and vulnerable members of society, noting that the essence of Eid-el-Kabir goes beyond celebration and feasting, but also reflects the spirit of sharing and caring for humanity as instructed in the Qur’an.
While wishing Muslims a peaceful and memorable Eid celebration, the Oloworo of Oworosoki prayed for divine blessings, prosperity, good health, and continued harmony in homes and communities.
“May this year’s Eid-el-Kabir strengthen our faith, deepen our love for one another, and bring renewed hope and abundant blessings to our nation,” the monarch stated.
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