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Youths Can Be Catalyst Of Creative And Innovative Agents To Strengthen Democracy As Buhari Signs Electoral Bill Into Law—Ambassador Buratai

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Buratai

Youths Can Be Catalyst Of Creative And Innovative Agents To Strengthen Democracy As Buhari Signs Electoral Bill Into Law—Ambassador Buratai

 

Following the signing of the 2022 electoral bill into law by President Muhammadu Buhari ahead of the 2023 general elections, Nigerian Ambassador to the Republic of Benin and former Chief of Army Staff, Lieutenant General Tukur Yusufu Buratai, Rtd, says the youths should take full advantage of the opportunities in the political space as agents of innovation to strengthen democratic practice for all inclusive growth.
Buratai’s itemized analyses are presented below

1. Let me begin by stating unequivocally that I have spent my entire service life defending my nation and democracy because I am convinced that it is the political system most conducive to peace, sustainable development, the rule of law, and respect for human rights, which are the three pillars of any healthy and democratic nation. Permit me to utilize this opportunity to congratulate Nigeria and all Nigerians, particularly the youth, on 22 years of uninterrupted democratic administration. Some may argue that Nigeria’s young democracy is nothing to celebrate because its elections, which are designed to serve as means for the peaceful resolution of political rivalries, are frequently flashpoints for political bloodshed. I concur that elections devoid of integrity cannot bring legitimacy to the winners, security to the losers, or public confidence in their leaders and institutions. This weakens polities by encouraging disaffected groups to seek out less constructive outlets for their discontent. Because of this challenge associated with all nascent democracies, some people feel that there is no need to commend the Nigerian democratic project. I respectfully disagree. We are evolving, and as you can see, the system is improving daily as a result of our leaders’ periodic enhancements to the democratic system. For instance, the 2022 Electoral Act which the President, Commander-in-Chief, President Muhammadu Buhari just signed into law, is a factor that will undoubtedly improve the transparency and acceptability of the country’s future elections and promote democratic governance.

2. Democracy remains a universal aspiration because it actually delivers. For example, of the twenty countries with highest levels of human development as measured by the UN’s human development index, nineteen are liberal democracies. Among the top forty, thirty-six are liberal democracies. And even the citizens of poorer democracies live, on average, nine years longer than citizens of poor autocracies, because they have better access to health and education. Democracies are also less vulnerable to famines and conflicts.

3. It was the Greek philosopher, Aristotle, who said, “Man is, by nature, a political animal.” It means that a man is born, lives, and dies as a member of a community, and the affairs of that community are therefore his and vice-versa. This is why since my transition back to civilian life from the Army, I have continued to participate in every civic activity I could to promote peace and strengthen our democracy. It is the reason I decided to send this message to all Nigerian youths.

4. Democracy is known as the finest form of government. Why so? It is because in a democracy, the people of the country choose their leaders who will then form a government to lead them. They enjoy certain rights that are very essential for any human being to live freely and happily. On the other hand, Good governance has been defined to refer to structures and processes that are designed to ensure accountability, transparency, responsiveness, rule of law, stability, equity and inclusiveness, empowerment, and broad-based participation. Good governance also represents the norms, values and rules of the game through which public affairs are managed in a manner that is transparent, participatory, inclusive and responsive.

5. If we want to continue to make our democracy work and deliver dividends, we must take the critical issues of participation and a vibrant democratic system in Nigeria as sacrosanct, and our youths must embrace what I termed political dynamism. Political dynamism can be defined as vigorous political activity that is geared towards progress, and strength in the polity. It is usually characterized by patriotism, service to the fatherland, and youth inclusivity. Youth can be a creative force, a dynamic source of innovations, and they have undoubtedly, throughout history, participated, contributed, and even catalyzed important changes in political systems, power-sharing dynamics, and economic opportunities.

6. However, young people also face poverty, barriers to education, multiple forms of discrimination, and limited employment prospects and opportunities. This is a global challenge although it differs across countries, and it is why the youth must take the issue of electing their leaders very seriously. Our greatest resource as a country is not crude oil or any of the natural minerals but our population, our youth. Today, we have the largest global youth population in history, and the large majority of young people around the world are committed to peace, sustainable development, and human rights. Throughout my time in the Army, I’ve met with many groups of young people, including youth groups, student groups, and young leaders. I’ve always been impressed by their talent, knowledge, and desire to make the world a better place.

7. If I should take you back to memory lane to the history of our founding fathers, which most people agree that Dr. Nnamdi Azikiwe, Sir Ahmadu Bello, the Sardauna of Sokoto, and Chief Obafemi Awolowo agreed on, you will find out that they all started as youths fired by political dynamism. Dr. Azikiwe captured the nation’s attention when, in 1937, he arrived in Nigeria with an electrifying personality and a bundle of talents, and on November 22, 1937, he published the maiden edition of his popular newspaper, The West African Pilot. The Sardauna started to experiment with his leadership qualities right from Katsina Teachers’ College, and later on, through political dynamism characterized by inclusiveness of all ethnic nationalities in the North. Same with Awolowo who showed his people the power of education as a liberating and equalizing force in any society. All three of these great leaders practiced political dynamism characterized by non-violence, patriotism, human development, and service to humanity.

8. The first time all three met together was on Friday, June 19, 1953. Enahoro’s Self-Government-Now bill and the consequent resignation of all the Action Group’s federal ministers caused a constitutional crisis which made Nigeria ungovernable. Oliver Lyttleton, the secretary of state for colonies, tried to salvage the situation by inviting the main players to a constitutional conference in London. But Awolowo and Azikiwe, who had become friends since Enahoro’s bill was tabled, refused the terms and conditions. Because the Sardauna was fine with them, Macpherson, Nigeria’s governor, brought Sardauna, Azikiwe and Awolowo together in his office to jointly fashion new terms and conditions.

9. After the meeting, which ended at 10:10pm, he presented the trio to the media and the Daily Times the following day, naming them The Big Three. Since then, it has stuck that they were founding fathers because their tribes and their parties were the largest and because it offered an inclusive impression that all the regions had a say in the formation of the country.

10. In countries emerging from or facing conflicts, young people can engage in peace-building by leading non-violent movements and using innovative solutions to mobilize societies to bring about the needed transformation. Young people have demonstrated the potential to build bridges across communities, working together to help manage conflict and promote peace. Young people play a big role in conflict and peace-building, and they can be agents of peaceful change and help rebuild lives and communities, making the world a better place.

11. President Muhammadu Buhari has laid a foundation for a new Nigeria. Despite the myriad of challenges, he has kept faith with his vision and principles. The youths must carry these vision and principles beyond this administration. The legacies must be protected for a greater Nigeria and a formidable future generations.

12. My message to young people today is that they must not let themselves be used as willing tools by do-or-die politicians who want to stir up trouble in their communities. Instead, you must embrace the tenets of political dynamism and root out every factor that contributes to the democracy deficit in Nigeria, namely voter apathy, ballot snatching, looting, arson, and the likes. You constitute a large percentage of our voting and working population. You are also going to be the number one population block that will suffer the consequences of bad governance and incompetent leaders in the future. Therefore, you must do everything to safeguard your future survival and welfare in mind. Get actively involved in the democratic process by joining a political party and electing those who will lead you. Remember that voting is a civic duty expected of every Nigerian.

I thank you all Great Nigerian Youths.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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