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2023: Datti, the Future and Fulani Advantage.

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*2023: Datti, the Future and Fulani Advantage.

By Bolaji O. Akinyemi.

 

 

 

 

The invincibility of Fulani in our political space is far more than what can be seen and measured. From the conquest of Sokoto and northern Nigeria till date, their expansionism and entrenchment hasn’t abated. That is who Fulanis are, and Datti is one of them! The younger brother of Hakeem Baba-Ahmed on whom I wrote: *”Northern Elders and Their Mouth from Mauritania”.*

 

2023: Datti, the Future and Fulani Advantage.

 

 

 

 

 

Reminding me of Datti’s Fulani identity is needless. Our experience with the tribe might have been generally not pleasant, but no tribe is entirely bad and none is outrightly good!

 

 

 

 

 

 

Datti, I hope will be the good report of Fulani in leadership. Realist me, however, good or bad is prepared, the future will happen! If history is the panacea to the future, it won’t be out of place to take caution based on history.

 

 

 

 

 

 

The frenzy of the Obi-dients shouldn’t be beclouded by the reality of what lies ahead. Datti is first a Fulani man, a 2nd generation one at that. Even the Bible supports Datti’s possibility of favoritism of his family of faith!

 

 

 

 

 

 

 

 

Gal 6:10 (NET): “So then, whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.”

 

 

 

 

Islam no doubt is a generous faith. It has given undue advantage to immigrants while indigenous Muslim citizens are being compelled by Northern Elders to step down. Their Christian counterparts begged for Vice presidency yet weren’t given.

The scale of balance in the north is pivoted on one pillar, Islam and the dynamic swings in the direction of 2 Muslim tribes, Fulani and the Kanuri, every other tribe and religion will pick the floor for whatever the scale pan couldn’t hold.

That is the reality we are compelled to rationalize against by civilization but 99.9% of Fulani are primitive and uncivilized, living in the forest and watching the back of their elites corps who in turn ensure they are protected by policies and actions whenever and wherever needed!

Should Obi be suspicious of his Fulani running mate: “seeing what Atiku did to Obasanjo? Atiku nearly topedoed Obasanjo, despite that OBJ was a very strong personality and former military head of state”!

A brother and friend, a pen warrior who rose to become an editor of one of the leading Newspapers in the country wrote in reaction to my article; *2023 Election: Fulani Versus the rest of Nigeria* thus:

_”Can Obi survive where Obasanjo nearly perished? The same Obasanjo was reduced to a figurehead military head of state by his deputy, Shehu Musa Yar’Adua, a Fulani! Beware of the Fulani!_

_Eliminating the Fulani from the 2023 election equation is a task that must be done!_

_Hence, the PDP and LP tickets must be avoided like a plague. Only Tinubu’s Yoruba/Kanuri and Kwankwaso’s Hausa/South South tickets should be considered. A word, they say, is enough for the wise!”_

His counsel seems armless when viewed from the prism of politics, but reality must tend politics, informed by history and prevailed upon to chat a new path to the future. While we can’t deny the tendencies of each component tribe that make up the house of Nigeria based on historical antecedents, denying the rights of individual to elect and be elected is nothing but a campaign of calumny and manifest democratic ignorance. Bare faced tribal hatred that must be avoided!

Ours is a democracy and its tenets must inform our thoughts, guide of decisions and initiate our actions!

A lesson in politics taught me by Bishop Theophilus Ajose, PFN DPG Director for Lagos state is the need for us as Christians to be in every political party where primary decisions are made for secondary voters’ decision. This is the Fulani advantage. We must be strategic going forward, like Fulani a tribe of less than 5 million people overwhelming a nation of over 200 million, we must be everywhere!

In 2015, I was on the side of Nation Builders. I knew Goodluck was better than Buhari, partisan politicians thought otherwise and fell prey to the Oligarchy plan!

In 2019, the choices were between Fulanis’ devil and the deep blue sea.
Nation Builders knew Atiku was a Better Fulani man than Buhari who was half Fulani and half Kanuri. With all due respect to Ijebu and Ijesa people, do permit me to use this uncharitable reference of an adage; ijebu o dara, ijesa o sun won, enikan lohun ijebujesa! That is the summary. Fulani/Kanuri leadership provided by Buhari. But partisan politicians in hope of “Emi lokan” thought otherwise, hence we are here!

Burdened with 77 trillion and in search of an amount over that in alleged stamp duty fraud!

2023, we are not stranded facing the blue sea while the devil is in chase of us. Today we have a third force birthed not by us, but the high-handedness of PDP. Within the context of our exigencies, all Nation Builders should agree with me that Obi is the best among the LEADING four! Partisan politicians are saying otherwise in defense of their parties and candidates!

In priority of our needs; if fighting insecurity is the premium, check Obi’s record of Anambra before his administration and during his administration.

If checking political elites and legislative corruption is of any importance to us as a nation, check on Obi’s administration efforts as Governor of Anambra state. He was impeached for this purpose, all thanks to the hope of the common man, the judiciary!

If education is the foundation upon which all great nations are built, check Obi’s achievement in Education!

On the economy – we must never be tempted to measure by the hidden channels of greasing hands and lining pockets under infrastructural developments – which the wellbeing of the state as it provides opportunity for the well-being of individuals within the state. What then was the economy of Lagos and Anambra under Tinubu and Obi as Chief Executives of their states?

Obi has promised consumption to production. Tinubu has promised to reduce purchasing power and to widen tax net. Each of them has personally proven their capacity in these areas. Obi is a stingy man consuming little and producing so much! His expenses doesn’t look like what can threaten his wealth, it never did Anambra in 8years, he rather left billions without any loan burden whatsoever. Is it bad to take loan? No! But can we afford to add to our overburdening? Growth is possible without loan, Malaysia has taught the world!

Tinubu widened the net of tax collection in Lagos and for as long as Lagos exists, his unborn children can never lack. This is the choice before us!

Obi is not a saint and we can’t find any, anyway. Within the context of our urgent need to keep Nigeria together as one and purse the 4 agenda mentioned; insecurity, corruption, education and the economy, Obi is my choice and honestly should be for anyone who truly love Nigeria!

In conclusion; we can’t deny Datti or any other man of any tribe their legitimate rights as citizens but we all as tribesmen can protect our interests by sending true representatives of our communities to the national assembly! Under the APC administration of one Fulani President and one Yoruba Vice President between 2015 and 2023, how come things have fallen so bad, are all our Senators and House of Representatives Members also Fulani?

This situation Image-Nation is seeking to confront and provide solution to, God willing with the cooperation of Nigerians at the Blue Chamber, on the 18th of February 2023 decisions will be taken in favour of a united Nigeria and in protection of our ethnic nationalities!

Blue is the colour of love, our Green and Red Chambers must draw their mandate from our Blue Chamber, blue being the colour of LOVE must lead us to this election.

Green speaks of a new beginning, of growth and the productivity it must birth!

Red speaks of Sacrifice, courage and justice!

Let’s make it a new beginning of productivity and justice at the BLUE CHAMBER, a people’s driven “National Assembly”. Where worthy representatives of the people to the Green and Red Chambers of our National Assembly in line with the values of sacrifice, courage, justice for new beginning of growth and productivity will be decided and endorsed for the new Nigeria!

Will PDP Senators and House of Reps Members be comfortable in an Obi led Presidency? May be, and may be not! APC Senators and House of Rep members are just the other side of the same coin, a legislative gang up can’t be ruled out given Obi’s determination to lower cost of governance and push for cuts in legislators’ allowances! We must decide NASS composition away from political party tradition. Those who have proven themselves worth in the 9th Assembly, we will work and walk in their constituencies to return. New Legislators on tickets apart from APC and PDP should be given opportunity.

A new Nigeria can only be birthed in the chambers of the National Assembly.

Our Senators and House or Reps Members are far more important than who becomes the President in the dynamics needed to reset Nigeria!

*Legislative Revolution Network, LRN* is the only way to make it possible!

Be Honourable! Join us at the Blue Chamber for Image-Nation!

Dr Bolaji O. Akinyemi is an Apostle and Nation Builder, President Voice of His Word Ministries and Convener, Apostolic Round Table.
08033041236
[email protected]

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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