MYSTERY DEEPENS AS FORMER RIVERS HEAD OF SERVICE VANISHES AFTER RESIGNATION

The wife of George Nwaeke, the former Head of Service in Rivers State, has raised an alarm over her husband’s sudden disappearance, pleading with Nigerians to help locate him. Florence Nwaeke, visibly distressed, made an emotional appeal on Friday, expressing deep fears for his safety and alleging that he may have been taken against his will.

“When he got to Abuja, he called that he had landed. I said, ‘Thank God,’” she recounted while speaking to journalists. However, shortly afterward, she stumbled upon an online interview purportedly given by her husband—an interview she found deeply suspicious.

“I said, ‘That is not my husband. That is not my husband,’” she cried, suggesting that he might have been speaking under duress.

Mrs. Nwaeke further revealed desperate attempts to reach him, stating that her messages had gone unanswered and his phone lines had been switched off.

“Oh, Jesus, help me. Nigerians, help me. My husband is in trouble. Look at the message I sent to him,” she pleaded, showing journalists frantic texts she had sent.

Her fears intensified after Nwaeke made controversial claims against the embattled Governor of Rivers State, Siminalayi Fubara. In a recent interview, the former Head of Service alleged that Fubara was backing Bauchi State Governor, Bala Mohammed, for the 2027 presidential election while simultaneously encouraging militants to attack oil facilities in the Niger Delta.

Perhaps the most damning accusation was Nwaeke’s claim that Fubara ordered the bombing of the Rivers State House of Assembly in 2023 to prevent his impeachment. This explosive statement has since fueled suspicions that his sudden disappearance is politically motivated.

Beyond making her emotional appeal to the media, Florence Nwaeke also made a direct call to Governor Fubara, urging him to intervene in the crisis.

“Governor, help me. My husband is in trouble. He is in trouble,” she begged, alleging that Nwaeke had been pressured into resigning under duress.

However, Governor Fubara has categorically dismissed the claims, insisting that Nwaeke was being manipulated by external forces. In a strongly worded rebuttal, Fubara accused the former Head of Service of being “compromised” and acting under the influence of those who allegedly paid him to make false allegations.

“The truth is that Dr. Nwaeke has been compromised, and whatever he is saying is only aimed at fulfilling his promise to those who may have paid or coerced him to lie against me,” Fubara stated in a late Friday press release.

The governor also released what he claims are screenshots of chats between Nwaeke and his Chief of Staff, Edison Ehie, in which Nwaeke allegedly sought financial support, further muddying the waters in an already controversial case.

As the mystery surrounding George Nwaeke’s whereabouts deepens, Nigerians are demanding answers. Was Nwaeke forced into hiding due to his allegations? Or is this a political chess game being played at the highest level of Rivers State politics?

For now, Florence Nwaeke’s anguished cries continue to echo, and the fate of her husband remains uncertain.

Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad

By George O. Sylvester

Nigeria, a nation blessed with vast natural resources, a rich cultural heritage, and a resilient people, faces significant challenges that threaten its very foundation. As former President Olusegun Obasanjo once noted,

“Nigeria is a complex country, and we have to be careful not to allow our diversity to become a source of weakness, but rather a source of strength.”

Unfortunately, instead of being a unifying force, Nigeria’s diversity has increasingly become a source of division, with religion, tribalism, and politics driving deep wedges between its people.

Religion: A Tool for Unity or Division?

Religion plays a significant role in the lives of Nigerians, shaping their values, governance, and social interactions. The country is almost evenly split between Christians and Muslims, with a minority practicing indigenous religions. While faith should ideally promote peace and moral conduct, Nigeria’s religious landscape has often been a battleground for political influence, social conflict, and even violence.

Religious differences have contributed to some of the country’s worst crises, from the 1966 coup and the subsequent civil war to the rise of extremist groups like Boko Haram. The insurgency, which started in the northeast, has left tens of thousands dead and displaced millions. However, religious tension is not confined to terrorism; periodic clashes between Christian and Muslim communities over land, politics, and governance have occurred in states like Kaduna, Plateau, and Benue.

Yet, the Quran reminds us:

“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another.” — (Quran 49:13)

Similarly, the Bible teaches:

“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” — (Galatians 3:28)

Despite these messages of unity, religious leaders and politicians frequently exploit religious sentiments to gain followers and suppress opposition. Churches and mosques often serve as political arenas where leaders mobilize their congregations for electoral victories rather than promoting national unity. The recent controversy over Muslim-Muslim or Christian-Christian ticket debates in presidential elections further exemplifies how religion is often weaponized in Nigerian politics.

However, there have been instances where religion has fostered peace and unity. Initiatives such as interfaith dialogues, the National Mosque and National Christian Centre collaborations, and efforts by organizations like the Nigeria Inter-Religious Council (NIREC) have attempted to bridge the divide. If more religious leaders advocate for unity rather than division, Nigeria could harness its religious diversity for progress rather than conflict.

Tribalism and Political Struggles

Tribalism has long been a significant factor in Nigeria’s political and social landscape. With over 250 ethnic groups, Nigeria is one of the most ethnically diverse countries in the world. The three largest groups—the Hausa-Fulani, Yoruba, and Igbo—dominate national politics, often to the detriment of smaller ethnic minorities.

Since gaining independence in 1960, ethnic loyalties have frequently overshadowed national interests. The civil war (1967–1970) between the Nigerian government and the secessionist state of Biafra was one of the most devastating consequences of ethnic tensions. Although the war ended over 50 years ago, ethnic grievances persist. Many Igbos feel politically marginalized, while the Yoruba and Hausa-Fulani continue to dominate the political scene.

Ethnic-based political alliances have also fueled corruption and nepotism. Political parties in Nigeria often reflect ethnic interests rather than ideological differences. Leaders distribute resources and political appointments based on tribal affiliations rather than competence, leading to inefficiency in governance. The persistent calls for restructuring and self-determination by groups like the Indigenous People of Biafra (IPOB) and the Oduduwa Republic movement highlight the dissatisfaction of many ethnic groups with the current federal structure.

Even among Nigerians in the diaspora, ethnic divisions remain evident. Rather than uniting as one Nigerian community, ethnic groups frequently organize their separate events and institutions. A striking example of this division was seen in the recent passport intervention program in South Africa, which was designed to assist Nigerians abroad with passport renewal and other consular services. Unfortunately, the program was marred by controversy and infighting, with different ethnic and interest groups vying for control and influence, further highlighting the deep-seated divisions among Nigerians.

Politics and the Struggle for Power

Political instability has been a major hindrance to Nigeria’s development. The country has experienced multiple military coups, civilian regimes plagued by corruption, and electoral malpractices that undermine democratic principles. Despite transitioning to democracy in 1999, the political landscape remains fragile, with widespread voter suppression, election violence, and allegations of rigging.

One of Nigeria’s major political issues is the failure of leadership to address the country’s socio-economic challenges. Politicians often prioritize personal and ethnic interests over national development. The lack of accountability has led to widespread corruption, with billions of dollars stolen from public coffers while basic amenities such as electricity, healthcare, and education remain underfunded.

Additionally, political power struggles have fueled violence across the country. The farmer-herder clashes in the Middle Belt, banditry in the Northwest, and the resurgence of militancy in the Niger Delta all have political undertones. Many of these conflicts are exacerbated by poor governance, economic hardship, and a lack of political will to address root causes.

As Nigeria prepares for future elections, the need for electoral reforms, stronger institutions, and credible leadership has never been more critical. The success of the 2023 general elections demonstrated some progress, with the introduction of the Bimodal Voter Accreditation System (BVAS) reducing electoral fraud. However, more needs to be done to ensure free and fair elections that reflect the people’s will.

A Call for Unity and National Consensus

To overcome these challenges, Nigerians—both at home and abroad—must come together to forge a new national consensus, one that prioritizes unity, inclusivity, and the common good. As former President Olusegun Obasanjo stated,

“Nigeria’s future is bright, but we must work together to achieve it.

”

Similarly, Nigerian-American writer Teju Cole observed,

“The Nigerian diaspora is a complex and multifaceted phenomenon, and we must find ways to navigate its complexities.”

For Nigeria to progress, certain key actions must be taken:

1. Promoting National Identity Over Ethnic Loyalty

Nigeria must foster a national identity that transcends tribal and religious lines. This can be achieved through inclusive policies, unbiased historical education, and national programs that encourage unity.

2. Strengthening Institutions and the Rule of Law

A strong legal system that holds leaders accountable will reduce corruption and ensure that governance benefits all Nigerians, not just a privileged few. Electoral reforms and anti-corruption measures must be enforced to restore faith in the government.

3. Encouraging Religious Tolerance and Interfaith Dialogue

Religious leaders and institutions must actively promote peace, coexistence, and mutual respect among Nigeria’s diverse faith communities. Interfaith initiatives should be expanded to bridge divides and counteract extremist ideologies.

4. Fostering Unity Among the Nigerian Diaspora

Nigerians abroad should see themselves as ambassadors of one nation, rather than representatives of separate ethnic groups. The diaspora can play a key role in national development through investments, knowledge transfer, and advocacy for democratic governance.

5. Ensuring Economic and Social Development

Economic disparity is a major driver of conflict. Policies that promote job creation, education, and poverty alleviation will help reduce the frustration that fuels religious extremism and ethnic tension.

Conclusion

Now is the time for Nigerians—both within the country and in the diaspora—to rise above divisions and work toward a brighter, more unified future. Nigeria has the potential to be a global powerhouse, but only if its people can look beyond their differences and work together for the common good.

The road to unity is not easy, but as history has shown, great nations are built not on division, but on the strength of a united people. Nigerians must choose whether to be held back by their differences or to embrace their diversity as a tool for progress. The choice is clear: unity, peace, and development must take precedence over tribalism, religious intolerance, and political selfishness. Only then can Nigeria fulfill its vast potential and become the great country its people deserve.

Obasa Condoles with APC Chairman over Wife’s Death

Speaker of the Lagos State House of Assembly, Rt. Hon. (Dr) Mudashiru Obasa, has commiserated with Pastor Cornelius Ojelabi, chairman of the Lagos State All Progressives Congress (APC) on the demise of his wife, Ebunoluwa.

In a condolence letter signed by the Speaker, he stated, “I was deeply saddened to hear about the loss of your beloved wife, Mrs Ebunoluwa Esther Ojelabi, to the cold hands of death. My heart goes out to you and your family during this incredibly difficult time.

“Please accept my sincerest condolences. May the love and support of those around you provide comfort and peace as you navigate this profound loss. May the beautiful memories you shared with your wife be a source of strength and solace in the days ahead.”

Speaker Obasa stated further that as a leader and the chief pilot of the party in Lagos State, he had had the privilege of working with Ojelabi, and “I can attest to your dedication, compassion, and strength. I do not doubt that these qualities will carry you through this challenging time. You and your family are in my thoughts and prayers.”