Business
50-year old General Overseer rapes 18-year old church member during ‘Massage’
The General Overseer of Agape Baptist Church, Pastor Oprite Amakiri, has been arrested and detained at the Rumuolumeni Police Division in Obio/Akpor Local Government Area of Rivers State.
The 50-year-old randy pastor confessed to how he deceived a member of his church and raped her 18-year-old sister before he was exposed and dragged to the police.
Amakiri was said to have told about 200 members of his church that he had been battling waste pain for the past two years and stressed that God told him that a girl between the age of 12 and 18 years old would be needed to massage his waste for him to be healed.
However, the gullible members of the church did not see anything wrong in the randy pastor’s ‘prophecy’ and one of them, the elder sister to the victim (names withheld) decided to make available her 18-year-old sister for the massage job.
The pastor (Amakiri) decided to visit the home of his victim’s sister to get massaged while the owner of the house (victim’s sister), who is a roadside trader, had gone to do her petty trading.
It was learnt that the pastor raped the girl on three occasions and threatened to deal with her if she dared expose his deeds to anyone, including her elder sister.
Not satisfied with the development, the victim (names withheld) slammed the door against the pastor on the fourth day and stopped him from gaining access into the room for another round of sex.
Angered by the girl’s effrontery, the randy pastor put a call across to the elder sister of the victim and told her that the 18-year-old girl was trying to stop ‘God’s prophecy’, an action that forced the naïve victim’s sister to abandon her wares and rushed home with dissatisfaction.
On getting to her house, the rape victim told her sister how she had been defiled on four occasions by the pastor. It was at that point that the trader raised the alarm and Pastor Amakiri was arrested.
Speaking with newsmen, the errant pastor confessed to the crime and said nobody should blame it on the devil and that he (Amakiri) should take the blame because he actually planned and executed the rape of the teenager.
“The elder sister to the girl I raped is a choir member of my church. It was after choir practice one Thursday that I informed the sister that I would like to visit her house for a serious discussion and she obliged me.
“The following day, I paid her the visit and requested that she allow her younger sister (his victim), to massage my waist, that I had been having ache on it in the past two years and every treatment, drugs and injection had failed.
“She then went and discussed with the younger sister, who accepted to help me. So, we had the first massage treatment that day while the elder sister was around and nothing happened between me and the little girl.
“On Saturday, I called her to inform her that I was coming back for the treatment, I got there while she was about to leave for choir practice in the church. While the massage was going on, I had the (sexual) urge. So, I had carnal knowledge of the girl. I have successfully raped her three times,” Amakiri, whose church is located in Rumuolumeni, added.
The cleric, whose wife is a health worker in Degem Locl Government Area of the state, explained that he could not tell his wife to massage him because she only came home from her work place once a week when she was off duty.
Amakiri, who has four children, stated that it was during his fourth attempt at raping the girl that he met a brick wall and since then, he had not regained his freedom.
He said, “It was the fourth time that she (victim) locked the gates against me. So, I had to call her sister on her cell phone and she rushed to the house from her shop and began to interrogate the girl on why she did not want to massage my waist again and she disclosed what has been happening between us.
“I sincerely regret my actions. It is like the ground should open up and swallow me. Don’t blame the devil for what has happened, blame me because I was tempted and I did it,” he added.
The victim, who simply gave her name as Goodness, told newsmen that she never knew the pastor that was respected so much by members of his church could think of having sexual intercourse with her.
She said the pastor had warned her on each occasion he forcefully had carnal knowledge of her not to disclose what happened to anybody, including her elder sister.
“I was in the house when the pastor came and asked me to massage his waist. On the first day, I massaged him, nothing happened between us. But on the second day, while I was massaging him, he began to touch my breast and raped me.
“I tried to escape, but he held me and warned me never to tell anybody what he did to me. He has raped me three times,” the victim said, adding that she used vegetable oil to massage the pastor’s waist.
Speaking on the matter, the State Police Public Relations Officer, Mr. Ahmad Mohammad, said the randy pastor had confessed to raping the girl on several occasions, adding that Amakiri would be charged to court at the end of an ongoing investigation into the matter.
Mohammad told newsmen that the teenager would be taken to the hospital for a comprehensive medical check-up to ascertain that the pastor has not infected her with HIV or any other sexually transmitted diseases.
He cautioned members of the public to beware of people, who might want to deceive and take undue advantage of them.
Business
Deadline of Compliance: Nigeria’s Urgent Call for Tax Return Filing
Deadline of Compliance: Nigeria’s Urgent Call for Tax Return Filing
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“Shift or Structural Demand? A Declaration of Civic Duty in a Nation at a Fiscal Crossroads.”
In the unfolding narrative of national development and economic reform, few instruments are as defining as tax compliance. For Nigeria, a nation perpetually grappling with revenue shortfalls, structural dependency on a single export commodity, and entrenched informal economic behaviour, the Federal Government’s recent clarification on tax return deadlines is not mere bureaucratic noise. It is a deliberate and inescapable declaration: the social contract between citizen and state must be honoured through transparent, lawful and timely tax reporting.
At its core, the government’s pronouncement is stark in its simplicity and radical in its implications. Federal authorities, speaking through the Chairman of the Presidential Committee on Fiscal Policy and Tax Reforms, Taiwo Oyedele, have made it unequivocally clear that every Nigerian, whether employer or individual taxpayer, must file annual tax returns under the law. This encompasses self-assessment filings by individuals that too many assumed ended once employers deducted pay-as-you-earn taxes from their salaries.
This is not an optional civic suggestion, it is mandatory, backed by statute, and tied to a broader vision of national fiscal responsibility. Citizens can no longer hide behind ignorance, apathy, or false assumptions. “Many people assume that if their employer deducts tax from their salaries, their obligations end there. That is wrong,” Oyedele warned, emphasizing that the obligation to file remains with the individual under both existing and newly reformed tax laws.
The Deadlines and the Reality They Reveal.
Across the federation, state and federal revenue authorities have reaffirmed statutory deadlines in pursuit of compliance. The Lagos State Internal Revenue Service, for instance, moved to extend its filing date for employer returns by a narrow window, reflecting the reality that compliance often lags behind legal timelines. The extension was intended not as leniency, but as a pragmatic effort to allow accurate and complete submissions, underscoring that true compliance rises above mere mechanical ticking of a box.
At the federal level, Oyedele’s intervention was even more fundamental. He reminded Nigerians that annual tax returns for the preceding year must be filed in good faith, with integrity and in respect of the law. This applies regardless of income level including low-income earners who have historically believed that they are outside the tax net. “All of us must file our returns, including those earning low income,” he stated.
Herein lies one of the most challenging truths of contemporary Nigerian governance: widespread tax non-compliance is not just a technical breach of law, it is a deep cultural and structural issue that reflects decades of mistrust between citizens and the state.
The Root of the Problem: Non-Compliance as a Symptom.
Nigeria’s tax culture has long been under scrutiny. Public discourse and economic analysis consistently show that a significant majority of eligible taxpayers do not file annual returns. Oyedele highlighted that even in states widely regarded as tax administration leaders, compliance remains strikingly low, often below five percent.
This widespread non-compliance stems from multiple sources:
A long history of weak tax administration systems, where enforcement was inconsistent and penalties were rarely applied.
A perception that public services do not reflect the taxes collected, eroding the citizenry’s belief in reciprocity.
An informal economy where income often goes unrecorded, making filing seem irrelevant or impossible to many.
Lack of awareness, with many Nigerians genuinely believing that tax liability ends with employer deductions.
The government’s renewed push for compliance directly challenges these perceptions. It signals a shift from voluntary or lax compliance to structured accountability, a stance that aligns with best practices in modern public finance.
Why This Matters: Beyond Deadlines.
At its most profound level, the insistence on tax return filings is about nation-building and shared responsibility.
Scholars of public finance universally agree that a robust tax system is the backbone of sustainable development. As the eminent economist Dr. Joseph E. Stiglitz has observed, “A society that cannot mobilize its own resources through fair taxation undermines both its government’s legitimacy and its capacity to provide for its people.” Filing tax returns is not a mere administrative task, it is a declaration of participation in the collective project of national advancement.
In Nigeria’s context, this declaration carries weight. With the enactment of comprehensive tax reforms in recent years (including unified frameworks for tax administration and enforcement) authorities now possess broader statutory tools to ensure compliance and accountability. These measures, which include electronic filing platforms and stronger enforcement powers, have been framed as fair and equitable, targeting efficiency rather than arbitrariness.
Yet the success of these reforms depends heavily on citizens embracing their civic duties with sincerity. And this depends on mutual trust, the belief that paying taxes yields tangible benefits in infrastructure, education, healthcare, security and social services.
Voices From Experts: Fiscal Responsibility as a Public Ethic.
Tax law experts and economists, reflecting on the compliance push, have underscored a universal theme: taxation without transparency is inequity, but taxation with accountability is empowerment. When managed with fairness, a functional tax system can reduce dependency on volatile revenue sources, stabilise national budgets, and support long-term investment in human capital.
Professor Aisha Bello, a respected authority in fiscal policy, notes that “Tax compliance is not a burden; it is the foundation upon which social contracts are built. A citizen who honours tax obligations affirms the legitimacy of governance and demands better performance in return.”
Similarly, a leading tax scholar, Dr. Emeka Okon, argues that “The era when Nigerians could evade broader tax responsibilities simply because automatic deductions occur at source must end. For a modern economy, every eligible citizen must be part of the formal tax fold not as victims, but as stakeholders.”
These authoritative voices point to an unassailable truth: filing tax returns is both a legal requirement and a moral responsibility, an expression of citizenship in its fullest sense.
Challenges on the Ground: Compliance and Capacity.
While the rhetoric of compliance is compelling, the reality on the ground demands nuanced understanding. Many taxpayers (especially in the informal sector) lack meaningful access to digital platforms and resources for filing returns. For others, the fear of bureaucratic complexity and perceived punitive enforcement deters participation.
The government, for its part, has responded by promoting online systems and pledging greater taxpayer support. Tax authorities are increasingly engaging stakeholders to demystify filing processes, explain requirements and offer assistance. This mix of enforcement and facilitation is essential. As one seasoned revenue specialist observed: “The state cannot compel compliance through force alone; it must earn it through education, simplicity and fairness.”
The Broader Implication: A New Social Compact.
Ultimately, Nigeria’s renewed emphasis on tax return filing transcends administrative deadlines. It is an unequivocal declaration that national development is a shared responsibility, that citizens and state must engage in a transparent, accountable, and reciprocal relationship.
Tax compliance, therefore, becomes far more than a legal act; it becomes a moral claim on the nation’s future.
When citizens file their returns honestly, they affirm their stake in the nation’s destiny. When the government collects taxes transparently and deploys them effectively, it strengthens not only public services but civic trust itself.
In this sense, the deadlines proclaimed by Nigeria’s fiscal authorities mark not an end but a beginning; the beginning of a civic epoch in which accountability replaces apathy, participation replaces indifference and national purpose triumphs over fragmentation.
The road ahead will not be easy. But in demanding compliance, Nigeria is demanding more than tax returns. It is demanding commitment and that, ultimately, is the foundation on which nations are built.
Business
BUA Foods Records 91% Surge in Profit After Tax, Hits ₦508bn in 2025
BUA Foods Records 91% Surge in Profit After Tax, Hits ₦508bn in 2025
By femi Oyewale
Business
Adron Homes Unveils “Love for Love” Valentine Promo with Exciting Discounts, Luxury Gifts, and Travel Rewards
Adron Homes Unveils “Love for Love” Valentine Promo with Exciting Discounts, Luxury Gifts, and Travel Rewards
In celebration of the season of love, Adron Homes and Properties has announced the launch of its special Valentine campaign, “Love for Love” Promo, a customer-centric initiative designed to reward Nigerians who choose to express love through smart, lasting real estate investments.
The Love for Love Promo offers clients attractive discounts, flexible payment options, and an array of exclusive gift items, reinforcing Adron Homes’ commitment to making property ownership both rewarding and accessible. The campaign runs throughout the Valentine season and applies to the company’s wide portfolio of estates and housing projects strategically located across Nigeria.
Speaking on the promo, the company’s Managing Director, Mrs Adenike Ajobo, stated that the initiative is aimed at encouraging individuals and families to move beyond conventional Valentine gifts by investing in assets that secure their future. According to the company, love is best demonstrated through stability, legacy, and long-term value—principles that real estate ownership represents.
Under the promo structure, clients who make a payment of ₦100,000 receive cake, chocolates, and a bottle of wine, while those who pay ₦200,000 are rewarded with a Love Hamper. Payments of ₦500,000 attract a Love Hamper plus cake, and clients who pay ₦1,000,000 enjoy a choice of a Samsung phone or a Love Hamper with cake.
The rewards become increasingly premium as commitment grows. Clients who pay ₦5,000,000 receive either an iPad or an all-expenses-paid romantic getaway for a couple at one of Nigeria’s finest hotels, which includes two nights’ accommodation, special treats, and a Love Hamper. A payment of ₦10,000,000 comes with a choice of a Samsung Z Fold 7, three nights at a top-tier resort in Nigeria, or a full solar power installation.
For high-value investors, the Love for Love Promo delivers exceptional lifestyle experiences. Clients who pay ₦30,000,000 on land are rewarded with a three-night couple’s trip to Doha, Qatar, or South Africa, while purchasers of any Adron Homes house valued at ₦50,000,000 receive a double-door refrigerator.
The promo covers Adron Homes’ estates located in Lagos, Shimawa, Sagamu, Atan–Ota, Papalanto, Abeokuta, Ibadan, Osun, Ekiti, Abuja, Nasarawa, and Niger States, offering clients the opportunity to invest in fast-growing, strategically positioned communities nationwide.
Adron Homes reiterated that beyond the incentives, the campaign underscores the company’s strong reputation for secure land titles, affordable pricing, strategic locations, and a proven legacy in real estate development.
As Valentine’s Day approaches, Adron Homes encourages Nigerians at home and in the diaspora to take advantage of the Love for Love Promo to enjoy exceptional value, exclusive rewards, and the opportunity to build a future rooted in love, security, and prosperity.
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