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Olu of Ogunmakin Tussle: Akinwunmi Royal Family Urges Imposters To Desist From Hallucinating Stories

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Olu of Ogunmakin Tussle: Akinwunmi Royal Family Urges Imposters To Desist From Hallucinating Stories ......rally supports for Busari Ayinde Adenshile towards rapid development of Ogunmakin and it's environment By Solanke Ayomideji Taiwo ABEOKUTA — The family of Adekalu Asipa and Akinwunmi has urged the imposters of Ogunmakins to rally their unalloyed support for Busari Ayinde Adenshile to become the next Olu of Ogunmakin Kingdom. The family said, Busari Ayinde Adenshile will serve as catalyst to speed up the development of Ogunmakin Kingdom under Obafemi-Owode Local Government if supported to ascend the throne of his forefathers. Subsequent to the claims that Busari Ayinde Adenshile is from Ibadan and not from the family of Asipa Dekalu of oke ago Owu Abeokuta.The family described the publication as cheap hallucinations, reacted to the publication from Encounter and Penpushing media calling on the former president of the Federal Republic of Nigeria, Chief Olusegun Okikiola Obasanjo and Governor Prince Dapo Abiodun to wade into the Obaship tussle in Ogunmakin as comedy of the year which can be ignored. It could be recalled that the family led by one Adeyemi Ogunmakin and Kazeem Ogunmakin made an appealled at a press conference held on Friday at the conference room of Penpushing Media in Leme axis of Moshood Abiola way, Abeokuta. Our correspondent launched our investigation into the crises, Ayomideji Taiwo on Sunday 9th of June met with Madam Musili Oduwole popularly known as Iya Ewe, one of the grand-daughters of Adewunmi and also the Olori-Ebi of Asipa family in Araromi Owu who described the news publication as a mere assumptions and tale by the moonlight by the acclaimed Ogunmakins all in the name of ascending the throne of their forefathers by fire by force. "The imposter should desist from painting the true son of Ogunmakin Kingdom black all in the name of ascending the throne of his forefathers. The Ifa divination, the Christian and Muslim leaders has selected the most qualified among the candidates who are interested in mounting the throne of Ogunmakin,... We are interested in developing and progressive Ogunmakin and whosoever the Ikereku Traditional Council and His Royal Majesty Oba Adedapo Tejuosho The Osile of Oke-Ona Egba select is who we are supporting" Said Madam Musili Oduwole Nee Ogunmakin. The family held a meeting in Ogunmakin village to discuss whom to present as a preferred candidate of the family and it favour Chief Busari Ayinde Adenshile and his name was forwarded to the Ikereku traditional council of chiefs. She said the next Olu of Ogunmakin Kingdom according to gazette must be Busari Ayinde Adenshile due to his experience, exposure and antecedents, Busari Ayinde was installed in 2005 as Baajiki of Owu Kingdom, the late Kabiyesi, Olowu compensated Busari Ayinde with chieftancy title based on his contributions to the development of Owu Kingdom. Also, our correspondent visited Chief Kehinde Salawu, the grandson of Ogunmakin who described the publication by Encounter and Penpushing media as comedians and tools in the hands of the betruider, He said their family who are residents of Ilepa have not for once migrated with Ogunmakin, Saying the three wives of Ogunmakin who gave births to females, one of the daughter of late Ogunmakin gave birth to the father of Busari Ayinde Adenshile which authenticate him as the son of the soil and the most qualified among the interested candidates for Olu of Ogunmakin Kingdom. We also met Kolawole Sanyaolu, who said if the imposter are sure of their claims that they should make themselves available for verification at Asipa Adekalu Family house in oke ago Owu area of Abeokuta Ogun State to know the true story of the matter. In conclusion, Busari Ayinde Adenshile is a true son of Ogunmakin being the great grandson of Pa Ogunmakin, with his antecedents as the Baajiki of Owu and Ekerin of Asipa Adekalu Araromi compound the tittle he has hold as far back as 2005 when the first Olu of Ogunmakin has never even been installed , he is a reliable personality and straightforward person with exposure and educational backgrounds.

……rally supports for Busari Ayinde Adenshile towards rapid development of Ogunmakin and it’s environment

By Solanke Ayomideji Taiwo

 

 

ABEOKUTA — The family of Adekalu Asipa and Akinwunmi has urged the imposters of Ogunmakins to rally their unalloyed support for Busari Ayinde Adenshile to become the next Olu of Ogunmakin Kingdom.
The family said, Busari Ayinde Adenshile will serve as catalyst to speed up the development of Ogunmakin Kingdom under Obafemi-Owode Local Government if supported to ascend the throne of his forefathers.

 

Subsequent to the claims that Busari Ayinde Adenshile is from Ibadan and not from the family of Asipa Dekalu of oke ago Owu Abeokuta.The family described the publication as cheap hallucinations, reacted to the publication from Encounter and Penpushing media calling on the former president of the Federal Republic of Nigeria, Chief Olusegun Okikiola Obasanjo and Governor Prince Dapo Abiodun to wade into the Obaship tussle in Ogunmakin as comedy of the year which can be ignored.

 

It could be recalled that the family led by one Adeyemi Ogunmakin and Kazeem Ogunmakin made an appealled at a press conference held on Friday at the conference room of Penpushing Media in Leme axis of Moshood Abiola way, Abeokuta.

Our correspondent launched our investigation into the crises, Ayomideji Taiwo on Sunday 9th of June met with Madam Musili Oduwole popularly known as Iya Ewe, one of the grand-daughters of Adewunmi and also the Olori-Ebi of Asipa family in Araromi Owu who described the news publication as a mere assumptions and tale by the moonlight by the acclaimed Ogunmakins all in the name of ascending the throne of their forefathers by fire by force.

 

“The imposter should desist from painting the true son of Ogunmakin Kingdom black all in the name of ascending the throne of his forefathers. The Ifa divination, the Christian and Muslim leaders has selected the most qualified among the candidates who are interested in mounting the throne of Ogunmakin,… We are interested in developing and progressive Ogunmakin and whosoever the Ikereku Traditional Council and His Royal Majesty Oba Adedapo Tejuosho The Osile of Oke-Ona Egba select is who we are supporting” Said Madam Musili Oduwole Nee Ogunmakin. The family held a meeting in Ogunmakin village to discuss whom to present as a preferred candidate of the family and it favour Chief Busari Ayinde Adenshile and his name was forwarded to the Ikereku traditional council of chiefs.

Olu of Ogunmakin Tussle: Akinwunmi Royal Family Urges Imposters To Desist From Hallucinating Stories ......rally supports for Busari Ayinde Adenshile towards rapid development of Ogunmakin and it's environment By Solanke Ayomideji Taiwo ABEOKUTA — The family of Adekalu Asipa and Akinwunmi has urged the imposters of Ogunmakins to rally their unalloyed support for Busari Ayinde Adenshile to become the next Olu of Ogunmakin Kingdom. The family said, Busari Ayinde Adenshile will serve as catalyst to speed up the development of Ogunmakin Kingdom under Obafemi-Owode Local Government if supported to ascend the throne of his forefathers. Subsequent to the claims that Busari Ayinde Adenshile is from Ibadan and not from the family of Asipa Dekalu of oke ago Owu Abeokuta.The family described the publication as cheap hallucinations, reacted to the publication from Encounter and Penpushing media calling on the former president of the Federal Republic of Nigeria, Chief Olusegun Okikiola Obasanjo and Governor Prince Dapo Abiodun to wade into the Obaship tussle in Ogunmakin as comedy of the year which can be ignored. It could be recalled that the family led by one Adeyemi Ogunmakin and Kazeem Ogunmakin made an appealled at a press conference held on Friday at the conference room of Penpushing Media in Leme axis of Moshood Abiola way, Abeokuta. Our correspondent launched our investigation into the crises, Ayomideji Taiwo on Sunday 9th of June met with Madam Musili Oduwole popularly known as Iya Ewe, one of the grand-daughters of Adewunmi and also the Olori-Ebi of Asipa family in Araromi Owu who described the news publication as a mere assumptions and tale by the moonlight by the acclaimed Ogunmakins all in the name of ascending the throne of their forefathers by fire by force. "The imposter should desist from painting the true son of Ogunmakin Kingdom black all in the name of ascending the throne of his forefathers. The Ifa divination, the Christian and Muslim leaders has selected the most qualified among the candidates who are interested in mounting the throne of Ogunmakin,... We are interested in developing and progressive Ogunmakin and whosoever the Ikereku Traditional Council and His Royal Majesty Oba Adedapo Tejuosho The Osile of Oke-Ona Egba select is who we are supporting" Said Madam Musili Oduwole Nee Ogunmakin. The family held a meeting in Ogunmakin village to discuss whom to present as a preferred candidate of the family and it favour Chief Busari Ayinde Adenshile and his name was forwarded to the Ikereku traditional council of chiefs. She said the next Olu of Ogunmakin Kingdom according to gazette must be Busari Ayinde Adenshile due to his experience, exposure and antecedents, Busari Ayinde was installed in 2005 as Baajiki of Owu Kingdom, the late Kabiyesi, Olowu compensated Busari Ayinde with chieftancy title based on his contributions to the development of Owu Kingdom. Also, our correspondent visited Chief Kehinde Salawu, the grandson of Ogunmakin who described the publication by Encounter and Penpushing media as comedians and tools in the hands of the betruider, He said their family who are residents of Ilepa have not for once migrated with Ogunmakin, Saying the three wives of Ogunmakin who gave births to females, one of the daughter of late Ogunmakin gave birth to the father of Busari Ayinde Adenshile which authenticate him as the son of the soil and the most qualified among the interested candidates for Olu of Ogunmakin Kingdom. We also met Kolawole Sanyaolu, who said if the imposter are sure of their claims that they should make themselves available for verification at Asipa Adekalu Family house in oke ago Owu area of Abeokuta Ogun State to know the true story of the matter. In conclusion, Busari Ayinde Adenshile is a true son of Ogunmakin being the great grandson of Pa Ogunmakin, with his antecedents as the Baajiki of Owu and Ekerin of Asipa Adekalu Araromi compound the tittle he has hold as far back as 2005 when the first Olu of Ogunmakin has never even been installed , he is a reliable personality and straightforward person with exposure and educational backgrounds.

She said the next Olu of Ogunmakin Kingdom according to gazette must be Busari Ayinde Adenshile due to his experience, exposure and antecedents, Busari Ayinde was installed in 2005 as Baajiki of Owu Kingdom, the late Kabiyesi, Olowu compensated Busari Ayinde with chieftancy title based on his contributions to the development of Owu Kingdom.

 

Also, our correspondent visited Chief Kehinde Salawu, the grandson of Ogunmakin who described the publication by Encounter and Penpushing media as comedians and tools in the hands of the betruider, He said their family who are residents of Ilepa have not for once migrated with Ogunmakin, Saying the three wives of Ogunmakin who gave births to females, one of the daughter of late Ogunmakin gave birth to the father of Busari Ayinde Adenshile which authenticate him as the son of the soil and the most qualified among the interested candidates for Olu of Ogunmakin Kingdom.

 

We also met Kolawole Sanyaolu, who said if the imposter are sure of their claims that they should make themselves available for verification at Asipa Adekalu Family house in oke ago Owu area of Abeokuta Ogun State to know the true story of the matter.

 

In conclusion, Busari Ayinde Adenshile is a true son of Ogunmakin being the great grandson of Pa Ogunmakin, with his antecedents as the Baajiki of Owu and Ekerin of Asipa Adekalu Araromi compound the tittle he has hold as far back as 2005 when the first Olu of Ogunmakin has never even been installed , he is a reliable personality and straightforward person with exposure and educational backgrounds.

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Love on Display: Katie Price and Lee Put On a Public Show of Affection 

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Love on Display: Katie Price and Lee Put On a Public Show of Affection 

By George Omagbemi Sylvester | Published by SaharaWeeklyNG 

British media personality Katie Price is once again at the center of tabloid and public attention after being photographed poolside with her new husband, Lee, in a display of affection that quickly circulated across entertainment platforms. The images, reportedly taken during a recent leisure outing at a private resort location in the United Kingdom, show the couple embracing and kissing beside a swimming pool, with Lee prominently displaying a tattoo tribute dedicated to Price.

 

The photographs, which surfaced in mid-February 2026 through British tabloid outlets, depict the couple appearing relaxed and affectionate. Lee, whose full name has been reported in sections of the UK press but who largely maintains a lower public profile compared to his wife, lifted his arm to reveal a visible tattoo said to be in honor of Price and a gesture widely interpreted as a public affirmation of their relationship.

 

What happened was straightforward but symbolically charged: a public display of affection between newlyweds, amplified by Price’s longstanding celebrity status. Where it happened (poolside at what sources describe as a private holiday setting) underscores the blending of personal life and public spectacle that has long defined Price’s media journey. During a recent February getaway placed it squarely within ongoing tabloid interest surrounding her latest marriage. Price, 47 and her new husband Lee, whose visible tribute tattoo became the focal point of the moment.

 

Celebrity culture scholars argue that public figures such as Price operate within a media ecosystem where visibility sustains relevance. “Modern celebrity is performative intimacy,” explains Professor Graeme Turner, a media and cultural studies scholar known for his work on celebrity culture. “Public displays of affection are not merely private acts; they are communicative gestures that reinforce brand identity and narrative continuity.” In Price’s case, her romantic relationships have long been interwoven with her public persona.

 

Price first rose to prominence in the late 1990s under the glamour model moniker “Jordan,” before transitioning into reality television, publishing and business ventures. Her personal life (including previous marriages and high-profile relationships) has frequently generated headlines in the British press. This latest marriage continues that pattern of intense scrutiny.

 

The tattoo tribute displayed by Lee is particularly significant in celebrity symbolism. Body art dedicated to a partner is often perceived as a declaration of permanence. Dr. Chris Rojek, emeritus professor of sociology and an authority on fame and public identity, has observed that “celebrity relationships are sustained as much through symbolic reinforcement as through private commitment. Visible tokens (rings, tattoos, coordinated appearances) function as public assurances.” In this case, the tattoo serves not merely as personal expression but as a visual narrative device in an already highly mediated relationship.

 

How the moment unfolded (casually but conspicuously) reflects the dynamics of contemporary celebrity coverage. Photographs were reportedly captured either by paparazzi stationed nearby or shared through controlled media access, a common practice in the British entertainment industry. Within hours, the images were republished by multiple outlets, accompanied by commentary on Price’s relationship history and ongoing legal and financial challenges, issues that have previously placed her under intense public scrutiny.

 

Despite recurring controversy throughout her career, Price remains a resilient media figure. Communications analyst Mark Borkowski has previously remarked in interviews that “Katie Price understands publicity better than most. Whether by design or instinct, she maintains a feedback loop with the press that keeps her culturally visible.” The poolside photographs appear to fit squarely within that established pattern of managed exposure and reactive media amplification.

 

Critically, there is no indication of misconduct, public disturbance or controversy tied directly to the poolside display itself. It was, by all verified accounts, a consensual and celebratory expression of affection between married adults. The wider attention it has generated speaks less to the act and more to the individuals involved; particularly Price’s enduring position within British popular culture.

 

For global audiences, the episode illustrates a broader truth about contemporary fame: private milestones often become public commodities. The marriage of Katie Price and Lee (and the symbolic tattoo that now marks it) has become another chapter in a life lived persistently under the camera’s gaze.

 

As celebrity culture continues to blur boundaries between intimacy and publicity, moments like this poolside embrace are no longer trivial snapshots. They are narrative events, reinforcing identity, commitment and brand continuity in equal measure.

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Tinubu Signs Electoral Bill into Law — A Defining Moment for Nigeria’s Democracy

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Tinubu Signs Electoral Bill into Law — A Defining Moment for Nigeria’s Democracy

By George Omagbemi Sylvester | Published by SaharaWeeklyNG

 

“New Electoral Act 2026 Enters the Statute Books Amid Intense Debate Over Nigeria’s Democratic Future.”

 

In a watershed development for Nigeria’s political trajectory, President Bola Ahmed Tinubu has signed the Electoral Act, 2026 (a fundamental overhaul of the nation’s electoral legal framework) into law. The signing took place on 18 February 2026 at the Presidential Villa in Abuja, following the passage of the Electoral Act (Repeal and Re‑Enactment) Bill, 2026 by the National Assembly.

 

This move marks a critical legislative milestone ahead of the 2027 general elections. The amended Electoral Act replaces the 2022 law and introduces key changes to Nigeria’s electoral processes, procedures and timelines; a package that has ignited both approval and fierce criticism from political stakeholders, civil society and democracy advocates.

 

At the centre of the amendments are revisions to election timetables, the scope of result transmission procedures, and administrative adjustments intended to align the law with the logistical realities of upcoming polls. The Senate, during its legislative consideration, moved to shorten the notice period for general elections from 360 days to 300 days, a shift argued to be necessary to avoid a clash with the Ramadan fasting period, which could complicate nationwide mobilisation and voter participation.

 

Among the most contested provisions in the new law is the treatment of electronic transmission of election results. Initial versions of the bill sought to mandate the real‑time upload of polling unit results directly to the Independent National Electoral Commission’s (INEC) result platform — a reform widely regarded by experts as crucial for transparency and public confidence. However, the Senate’s final version retained a fallback to manual transmission in cases of network failure, a compromise that has been sharply criticised.

 

This compromise has drawn pointed warnings from seasoned electoral experts. Mike Igini, a former Resident Electoral Commissioner with the Independent National Electoral Commission (INEC), unequivocally described the bill as potentially harmful to Nigeria’s democratic progress. In a televised appeal on Arise Television, Igini urged President Tinubu not to sign the bill, calling it “a recipe for chaos” and a betrayal of the struggles that brought Nigeria to a competitive democratic space. He warned that weakening electronic transmission safeguards could leave room for manipulation, undercutting confidence in election outcomes.

 

Such dissent underscores the larger debate now gripping the nation, especially among civil society and opposition figures. Critics argue that the amendments fall short of international best practices for electoral transparency and accountability. Natasha Akpoti‑Uduaghan, a lawmaker and vocal proponent of stronger electoral reforms, has publicly condemned the removal of mandatory real‑time result transmission, calling it a “lethal assault on Nigeria’s democracy”. She urged for stronger safeguards that align with technological advancements and global trends toward transparent elections.

 

Proponents of the new law, including some in the ruling All Progressives Congress (APC) and supportive legislators, insist that the provisions strike a necessary balance between ambition and practicality. They argue that preserving manual processes as a contingency recognises the realities of Nigeria’s digital infrastructure challenges, especially in rural and underserved regions where reliable internet connectivity cannot be guaranteed.

 

Notably, the new law also preserves the Independent National Electoral Commission’s discretionary authority over certain key administrative functions, including the manner and timing of result transmission, which INEC is now expected to align with fresh guidelines consistent with the new statutory framework.

 

Analysts note that this legislative stride comes at a moment of heightened political activity as parties gear up for the 2027 elections. INEC’s recently released timetable for the next general polls signals a compressed campaign and preparation cycle, heightening the stakes for political actors and voters alike.

 

For many Nigerians, the day’s events resonate beyond legislative procedure and enter the realm of democratic symbolism. According to Dr Akin Olukayode, a governance expert at the Centre for Democratic Development, “How electoral laws are crafted and implemented defines the essence of representation. Elections are not merely contests for power; they are expressions of popular will. Any framework that weakens transparency undermines the social contract between citizens and state.”

 

As Nigeria enters its next general election cycle under this new legal regime, the country faces profound questions about reform, credibility and political inclusiveness. The path ahead (from INEC’s operationalisation of the law, through legal interpretations in the courts, to the lived experience of voters in 2027) will ultimately determine whether this legislative overhaul strengthens or weakens Nigeria’s democratic foundation.

 

What remains clear is that in signing the Electoral Act 2026 into law, President Tinubu has set into motion a defining chapter in Nigeria’s electoral history; one that will be intensely scrutinised by scholars, policymakers and citizens at home and abroad.

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CLARIFICATION ON RESULT TRANSMISSION FOR FCT AREA COUNCIL ELECTIONS

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INEC Cancels Election In Kogi

CLARIFICATION ON RESULT TRANSMISSION FOR FCT AREA COUNCIL ELECTIONS

Following the recent inspection of election readiness in the Kuje, Gwagwalada, and Bwari Area Councils of the FCT by the INEC Chairman, Prof. Joash Amupitan, SAN, the Commission has observed headlines in certain media outlets claiming the chairman confirmed ‘real-time’ transmission of results for the February 21 polls.

We wish to clarify that at no point during his engagement with the press did the chairman use the phrase ‘real-time.’ Such a description is a misrepresentation of his technical explanation of the Commission’s processes.

What the chairman actually said: Responding to questions on whether INEC was experimenting with technology, Prof. Amupitan reiterated that the Commission had a settled protocol for the electronic transmission of results which had been in use since 2022.

He stated, “Since 2022, INEC has been transmitting results… We have BVAS, and BVAS is capable of accrediting and also uploading and transmitting the results. So definitely, the results will be transmitted.”

While the Commission remains fully committed to the electronic upload of scanned Polling Unit results (Form EC8A) to the IReV portal, as mandated by the Commission’s regulations and the Electoral Act, this process occurs after the completion of voting, counting, and the manual signing of results by party agents at the polling units.

The use of ‘real-time’ implies a simultaneous or live feed of votes as they are cast, which is not the procedure provided for in the legal framework.

Given the sensitive nature of election technology in our current national discourse, we urge our partners in the media to be meticulous in their reportage. Misquoting the chairman on technical procedures can lead to unnecessary public agitation and misinformation.

INEC remains 100% committed to a transparent, technology-driven election in the FCT and looks forward to your continued professional coverage of the democratic process.

 

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