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Presidential fleet: 200 families displaced as NAF demolishes houses

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Presidential fleet: 200 families displaced as NAF demolishes houses

Presidential fleet: 200 families displaced as NAF demolishes houses

 

Landowners of Nuwalege, Abuja ejected by the Federal Government, have called on the government for compensation.

More than 200 families who resided in Nuwalege, a rural community along the Nnamdi Azikiwe International Airport Road in Abuja, have been reportedly rendered homeless, following the demolition of their homes to accommodate an extension of the Presidential Air Fleet.

The demolition was carried out by the Federal Capital Development Authority, at the request of the Nigerian Air Force, The PUNCH learnt.

Subsequently, the displaced residents were forced to seek shelter in nearby communities, including Zamani, Sauka, Giri, Iddo, Gwagwalada, and others.

 

Details of the PAF project and its funding were not available but there are indications the project would commence soon as NAF personnel had been mobilised to the project site ahead of construction activities.

However, the affected families said they had not received compensation from the Nyesom Wike-led Federal Capital Territory Administration, the Nigeria Air Force and the Ministry of Aviation.

On Wednesday, one of our correspondents, who visited Nuwalege, previously inhabited by Abuja natives and other Nigerians, was prevented from accessing the community by heavily armed Air Force personnel guarding the site.

 

 

 

Last December, during a citizens’ engagement with the community, the Director of the FCT Department of Development Control, Muktar Galadima, said the Air Force had written to the FCT minister giving notice of the plan to relocate the residents, noting, however, that the status of compensation for the people was uncertain.

“We will discuss with the Air Force because obviously, discussions behind the scenes indicate that some forms of compensation were paid. We are going to conduct further investigation by engaging the FCT Department of Resettlement and Compensation as well as the Nigerian Air Force and find out if compensation has been paid, to whom, and when,” Galadima said.

Addressing journalists after the demolition in January, the director claimed the residents were given a two-month notice before the exercise, adding that his office had informed the Air Force of the administration’s policy on relocating indigenous communities.

“We informed the residents residing on the Nigeria Air Force land about the impending action and granted them a two-month window to pack their belongings.

“When the Air Force approached us, we told them about the FCTA policy on relocation and resettlement of indigenous communities. However, other non-indigenes are to be moved out of the location so that the Air Force can take over their land.

“The structures belonging to indigenes were left out because statutorily they have to be relocated and compensated, that’s why we are not touching their properties,” he stated.

 

 

Displaced residents

 

However, residents of the community told The PUNCH on Thursday that they were not notified of the demolition beforehand or paid any form of compensation, adding that no house was spared in the community during the demolition exercise.

An artisan, Wisdom James, disclosed that the residents were earlier informed the demolition would take place in another two years. However, the authorities came not long after to clear the community, he claimed.

“I live in Zamani now, but I’m from Nuwalege. They demolished our house in January. There was no information (prior to the demolition). The place they marked for demolition is not the place they demolished. They didn’t tell us when they would be coming.

“At a time, they told us they had shifted the demolition until the next two years. But in two days, they were there with bulldozers and started work. They didn’t pay us anything,” she told The PUNCH.

Speaking on the legal action by the residents, James said they each contributed between N2,500 and N10,000 to seek justice, adding that nothing had come of it.

“We made some contributions to take the issue to court. I paid N2,500. We were meeting in Sauka. After meeting about six times, there was nothing like that again. The money we gathered, we don’t know where they took it to, and we weren’t paid back.”

An indigene of the community, Obadiah Tanko, said the natives had lived there long before the Air Force base was built next to it, pointing out that some of their ancestors were buried in the site that now belonged to the NAF.

 

“I’ve been living in Nuwalege for 15 years, though I am an indigene. When they (FCDA) first came, they used beacons to mark some places. That was years ago. So, we took the issue to court, because before the (Air Force) base was built, we used to farm there. But they shifted us towards the river. Some of our grandfathers were buried where the base is now.

“They did an initial demolition in 2007. When they came, they told us only part of the place would be demolished. Before we knew it, we were told it would be the whole thing, although they didn’t demolish mine because I’m an indigene. Some people who are Bassa and Gbagyi are still there. None of the victims were told they would be paid anything, and none of them has received any payment,” he added.

Another former resident of the community, Folashade Olatunde, recounted her ordeal, stating that she slept in a classroom for two weeks after her home was demolished.

She eventually found an apartment in the Zamani community.

The mother of five lamented that her family was no longer staying together since the forceful eviction and demolition, adding that the FCDA destroyed more than 200 houses in Nuwalege.

Olatunde stated, “We left the community on January 15, 2024. They didn’t pay us any compensation, nothing at all. They just pursued everybody. I found money to rent a one-room apartment in Zamani after two weeks of sleeping in a primary school in the harsh cold.

“My family and I are separated, and I had to take some of our property back home. I have been staying here since then. I stay here with my husband and my two youngest children. My oldest son and the one immediately after him sleep in a nearby church, while my daughter is in Ekiti with my family. They scattered my family.

 

“The houses demolished are more than 200, every house was demolished. None was left standing. The leader of those of us who are Yoruba also lives down the road here in a self-contained apartment.

“We paid N20,000 and at another time N15,000 for a petition against the way the houses were demolished. They gave us a receipt with the promise to pay some money into our accounts and since then, nothing has happened.”

Another victim, Mrs Elizabeth Olushola, said her home and a block of four classrooms she built were demolished in the exercise, also stating that she had not been compensated by the government.

 

“I lived in Nuwalege for seven years. They did not tell us that they were going to demolish our community. But we saw them in 2023 when the FCDA came to mark some houses there.

“They said that was the only part they would demolish. Eventually, we saw that they had gone beyond where they marked, and they started demolishing everywhere and people had to start rushing out.

“There was no information, we just saw their bulldozers on January 15, 2024, and they started demolishing. I had a school there, a block of four classrooms; I also had a shop and everything was cleared off. We opened the school on January 9 and by January 15, they had demolished it. We had our own house, a two-bedroom flat, and a shop. They were both demolished too,” Olushola stated.

Asked if she was paid compensation, she added, “They didn’t give us any money, nobody even approached us. They didn’t resettle us here (new residence) either, we moved here and we rented an apartment here.

 

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TICP Customs Launches Paperless Regime, Warns Against False Declarations

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TICP Customs Launches Paperless Regime, Warns Against False Declarations

 

The Customs Area Controller of Tin Can Island Port Command of the Nigeria Customs Service (NCS), Comptroller Frank Onyeka, has launched a roadmap for the full implementation of a paperless regime at the command.

 

Onyeka disclosed this during a press briefing in Lagos, stating that the command was fully prepared for seamless digital operations ahead of the nationwide rollout scheduled for the second quarter of the year.

 

He described the engagement as the first in a series of consultations aimed at sensitising stakeholders on the strategies, operational framework and expectations under the new regime.

 

The controller commended the media for its constructive reportage since his assumption of office and sought continued collaboration to ensure the success of the initiative.

 

Presenting the command’s performance report, Onyeka said the Tin Can Island Command generated ₦609 billion in revenue in 2025, describing it as the highest in the history of the command.

 

He added that revenue collection rose from ₦116 billion recorded in January of the previous year to ₦145 billion in the corresponding period last month, representing an increase of over ₦29.9 billion.

 

Onyeka stated that his vision was to make the command known for trade efficiency, explaining that under the paperless regime, containers would be released without physical contact between Customs officers and clearing agents, provided declarations were accurate.

 

He credited the Comptroller-General of Customs, Bashir Adewale Adeniyi, for providing the leadership and strategic direction driving modernisation efforts across Customs formations nationwide.

 

The controller urged stakeholders to avoid false declarations and engage directly with the command to resolve concerns, emphasising that transparency and dialogue were essential to achieving efficient port operations.

 

He assured that consignments with clear scanning results and proper documentation would be released promptly, while those flagged by the risk management system would undergo physical examination, adding that the command would continue to collaborate with other agencies to reduce cargo dwell time and enhance port efficiency.

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Love on Display: Katie Price and Lee Put On a Public Show of Affection 

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Love on Display: Katie Price and Lee Put On a Public Show of Affection 

By George Omagbemi Sylvester | Published by SaharaWeeklyNG 

British media personality Katie Price is once again at the center of tabloid and public attention after being photographed poolside with her new husband, Lee, in a display of affection that quickly circulated across entertainment platforms. The images, reportedly taken during a recent leisure outing at a private resort location in the United Kingdom, show the couple embracing and kissing beside a swimming pool, with Lee prominently displaying a tattoo tribute dedicated to Price.

 

The photographs, which surfaced in mid-February 2026 through British tabloid outlets, depict the couple appearing relaxed and affectionate. Lee, whose full name has been reported in sections of the UK press but who largely maintains a lower public profile compared to his wife, lifted his arm to reveal a visible tattoo said to be in honor of Price and a gesture widely interpreted as a public affirmation of their relationship.

 

What happened was straightforward but symbolically charged: a public display of affection between newlyweds, amplified by Price’s longstanding celebrity status. Where it happened (poolside at what sources describe as a private holiday setting) underscores the blending of personal life and public spectacle that has long defined Price’s media journey. During a recent February getaway placed it squarely within ongoing tabloid interest surrounding her latest marriage. Price, 47 and her new husband Lee, whose visible tribute tattoo became the focal point of the moment.

 

Celebrity culture scholars argue that public figures such as Price operate within a media ecosystem where visibility sustains relevance. “Modern celebrity is performative intimacy,” explains Professor Graeme Turner, a media and cultural studies scholar known for his work on celebrity culture. “Public displays of affection are not merely private acts; they are communicative gestures that reinforce brand identity and narrative continuity.” In Price’s case, her romantic relationships have long been interwoven with her public persona.

 

Price first rose to prominence in the late 1990s under the glamour model moniker “Jordan,” before transitioning into reality television, publishing and business ventures. Her personal life (including previous marriages and high-profile relationships) has frequently generated headlines in the British press. This latest marriage continues that pattern of intense scrutiny.

 

The tattoo tribute displayed by Lee is particularly significant in celebrity symbolism. Body art dedicated to a partner is often perceived as a declaration of permanence. Dr. Chris Rojek, emeritus professor of sociology and an authority on fame and public identity, has observed that “celebrity relationships are sustained as much through symbolic reinforcement as through private commitment. Visible tokens (rings, tattoos, coordinated appearances) function as public assurances.” In this case, the tattoo serves not merely as personal expression but as a visual narrative device in an already highly mediated relationship.

 

How the moment unfolded (casually but conspicuously) reflects the dynamics of contemporary celebrity coverage. Photographs were reportedly captured either by paparazzi stationed nearby or shared through controlled media access, a common practice in the British entertainment industry. Within hours, the images were republished by multiple outlets, accompanied by commentary on Price’s relationship history and ongoing legal and financial challenges, issues that have previously placed her under intense public scrutiny.

 

Despite recurring controversy throughout her career, Price remains a resilient media figure. Communications analyst Mark Borkowski has previously remarked in interviews that “Katie Price understands publicity better than most. Whether by design or instinct, she maintains a feedback loop with the press that keeps her culturally visible.” The poolside photographs appear to fit squarely within that established pattern of managed exposure and reactive media amplification.

 

Critically, there is no indication of misconduct, public disturbance or controversy tied directly to the poolside display itself. It was, by all verified accounts, a consensual and celebratory expression of affection between married adults. The wider attention it has generated speaks less to the act and more to the individuals involved; particularly Price’s enduring position within British popular culture.

 

For global audiences, the episode illustrates a broader truth about contemporary fame: private milestones often become public commodities. The marriage of Katie Price and Lee (and the symbolic tattoo that now marks it) has become another chapter in a life lived persistently under the camera’s gaze.

 

As celebrity culture continues to blur boundaries between intimacy and publicity, moments like this poolside embrace are no longer trivial snapshots. They are narrative events, reinforcing identity, commitment and brand continuity in equal measure.

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Tinubu Signs Electoral Bill into Law — A Defining Moment for Nigeria’s Democracy

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Tinubu Signs Electoral Bill into Law — A Defining Moment for Nigeria’s Democracy

By George Omagbemi Sylvester | Published by SaharaWeeklyNG

 

“New Electoral Act 2026 Enters the Statute Books Amid Intense Debate Over Nigeria’s Democratic Future.”

 

In a watershed development for Nigeria’s political trajectory, President Bola Ahmed Tinubu has signed the Electoral Act, 2026 (a fundamental overhaul of the nation’s electoral legal framework) into law. The signing took place on 18 February 2026 at the Presidential Villa in Abuja, following the passage of the Electoral Act (Repeal and Re‑Enactment) Bill, 2026 by the National Assembly.

 

This move marks a critical legislative milestone ahead of the 2027 general elections. The amended Electoral Act replaces the 2022 law and introduces key changes to Nigeria’s electoral processes, procedures and timelines; a package that has ignited both approval and fierce criticism from political stakeholders, civil society and democracy advocates.

 

At the centre of the amendments are revisions to election timetables, the scope of result transmission procedures, and administrative adjustments intended to align the law with the logistical realities of upcoming polls. The Senate, during its legislative consideration, moved to shorten the notice period for general elections from 360 days to 300 days, a shift argued to be necessary to avoid a clash with the Ramadan fasting period, which could complicate nationwide mobilisation and voter participation.

 

Among the most contested provisions in the new law is the treatment of electronic transmission of election results. Initial versions of the bill sought to mandate the real‑time upload of polling unit results directly to the Independent National Electoral Commission’s (INEC) result platform — a reform widely regarded by experts as crucial for transparency and public confidence. However, the Senate’s final version retained a fallback to manual transmission in cases of network failure, a compromise that has been sharply criticised.

 

This compromise has drawn pointed warnings from seasoned electoral experts. Mike Igini, a former Resident Electoral Commissioner with the Independent National Electoral Commission (INEC), unequivocally described the bill as potentially harmful to Nigeria’s democratic progress. In a televised appeal on Arise Television, Igini urged President Tinubu not to sign the bill, calling it “a recipe for chaos” and a betrayal of the struggles that brought Nigeria to a competitive democratic space. He warned that weakening electronic transmission safeguards could leave room for manipulation, undercutting confidence in election outcomes.

 

Such dissent underscores the larger debate now gripping the nation, especially among civil society and opposition figures. Critics argue that the amendments fall short of international best practices for electoral transparency and accountability. Natasha Akpoti‑Uduaghan, a lawmaker and vocal proponent of stronger electoral reforms, has publicly condemned the removal of mandatory real‑time result transmission, calling it a “lethal assault on Nigeria’s democracy”. She urged for stronger safeguards that align with technological advancements and global trends toward transparent elections.

 

Proponents of the new law, including some in the ruling All Progressives Congress (APC) and supportive legislators, insist that the provisions strike a necessary balance between ambition and practicality. They argue that preserving manual processes as a contingency recognises the realities of Nigeria’s digital infrastructure challenges, especially in rural and underserved regions where reliable internet connectivity cannot be guaranteed.

 

Notably, the new law also preserves the Independent National Electoral Commission’s discretionary authority over certain key administrative functions, including the manner and timing of result transmission, which INEC is now expected to align with fresh guidelines consistent with the new statutory framework.

 

Analysts note that this legislative stride comes at a moment of heightened political activity as parties gear up for the 2027 elections. INEC’s recently released timetable for the next general polls signals a compressed campaign and preparation cycle, heightening the stakes for political actors and voters alike.

 

For many Nigerians, the day’s events resonate beyond legislative procedure and enter the realm of democratic symbolism. According to Dr Akin Olukayode, a governance expert at the Centre for Democratic Development, “How electoral laws are crafted and implemented defines the essence of representation. Elections are not merely contests for power; they are expressions of popular will. Any framework that weakens transparency undermines the social contract between citizens and state.”

 

As Nigeria enters its next general election cycle under this new legal regime, the country faces profound questions about reform, credibility and political inclusiveness. The path ahead (from INEC’s operationalisation of the law, through legal interpretations in the courts, to the lived experience of voters in 2027) will ultimately determine whether this legislative overhaul strengthens or weakens Nigeria’s democratic foundation.

 

What remains clear is that in signing the Electoral Act 2026 into law, President Tinubu has set into motion a defining chapter in Nigeria’s electoral history; one that will be intensely scrutinised by scholars, policymakers and citizens at home and abroad.

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