celebrity radar - gossips
AN OPEN LETTER TO HIS EXCELLENCY, PRESIDENT BOLA AHMED TINUBU
AN OPEN LETTER TO HIS EXCELLENCY, PRESIDENT BOLA AHMED TINUBU, GCFR
Commander-in-Chief of the Armed Forces of the Federal Republic of Nigeria
Your Excellency,
I write to you with deep patriotism and the utmost respect for the weighty responsibilities of your esteemed office. This open letter is compelled by grave concern for the integrity, discipline, and morale of one of Nigeria’s most critical national institutions—the Nigerian Armed Forces.
Recent developments surrounding the special promotion and subsequent reversal involving your Aide-de-Camp, Colonel Nurudeen Yusuf, have raised serious institutional questions that now resonate widely within military and public circles. These events have exposed a troubling fault line which, if left unaddressed, risks undermining the foundational principles of professionalism, hierarchy, and discipline upon which the Armed Forces depend.
The office of the Presidential Aide-de-Camp is not merely a personal appointment. It is a position of profound symbolic and institutional significance, serving as the interface between the civilian authority of the Commander-in-Chief and the professional military command structure. The officer entrusted with this role must exemplify, beyond question, absolute respect for the chain of command, adherence to due process, and impeccable professional judgment.
Against this backdrop, allegations that Colonel Yusuf sought or benefited from an extraordinary promotion process outside established military channels—thereby appearing to circumvent the authority of the Chief of Army Staff and the Army’s career management structures—have generated understandable disquiet within the officer corps. Whether by action or perception, such circumstances strike at the heart of the merit-based system that sustains morale, cohesion, and trust across the ranks. The issue at stake is not merely promotion, but the integrity of the institution itself.
Equally concerning is the implication that this episode may reflect a lapse in the advisory responsibility inherent in the ADC’s role. A Presidential Aide-de-Camp is expected to provide counsel firmly grounded in military regulations and institutional interest, ensuring that the Commander-in-Chief is shielded from actions that could inadvertently generate internal discord or public controversy. The aftermath of this episode—marked by widespread debate and unease—has regrettably placed the Armed Forces in an avoidable spotlight, with potential consequences for morale and public confidence.
Your Excellency, your public life and leadership style have long been associated with discipline, accountability, and respect for institutional order. Retaining an officer whose continued presence has become a focal point of internal tension risks creating the impression—however unintended—that established rules may be flexible for a privileged few. Such a perception would be damaging, particularly within a military institution where fairness and seniority are sacrosanct.
In the interest of restoring confidence and reaffirming institutional discipline, it is respectfully suggested that Colonel Yusuf be redeployed to a regular appointment within the Nigerian Army, as may be deemed appropriate by the Chief of Army Staff. Such a step would not be punitive, but corrective—underscoring the supremacy of due process and the integrity of the military command structure.
Furthermore, it is recommended that the Office of the National Security Adviser, in collaboration with Army Headquarters, present for your consideration a shortlist of highly distinguished senior officers of unblemished record and proven merit to fill the ADC position. Nigeria is blessed with many such officers whose professionalism and service would inspire confidence across the ranks. Appointing one of them would send a clear and restorative signal—strengthening morale, healing institutional concerns, and reinforcing your commitment to principled leadership.
Your Excellency, this moment presents an opportunity to reaffirm that the strength of Nigeria’s Armed Forces lies in fairness, discipline, and respect for institutional norms. Taking decisive action in this matter would not only protect the dignity of the Presidency but would also reinforce your legacy as a Commander-in-Chief who places the health of national institutions above all other considerations.
I respectfully urge you to consider this matter in the overriding interest of the Nigerian Army, the credibility of civil-military relations, and the long-term stability of our national security architecture.
Respectfully,
Mr. Joel Nnaemeka
Abagana,
Njikoka Local Government Area,
Anambra State
17 December 2025
celebrity radar - gossips
Large Turnout as Pastor Chris Okafor Weds his heartthrob Amid Controversy By: Al Humphrey Onyanabo
Large Turnout as Pastor Chris Okafor Weds his heartthrob Amid Controversy
By: Al Humphrey Onyanabo
An impressive gathering of family members, close friends, and well-wishers attended the wedding ceremony of Pastor Chris Okafor over the weekend, effectively brushing aside the threats and claims earlier made by Nollywood actress Doris Ogala, who had publicly insisted that the cleric “must marry her.”
The well-attended event, which took place in Lekki, Lagos, stood in sharp contrast to the online controversy that had dominated social media in recent weeks, following a series of viral videos and allegations made by the actress against the pastor.
Despite the allegations — which ranged from claims of a past romantic relationship to reported demands that Pastor Okafor must buy her a house — the wedding proceeded without disruption, drawing a visibly strong show of support from the pastor’s inner circle.
Insiders familiar with the situation have dismissed the allegations as fabricated and baseless, insisting that they are part of a failed attempt to smear the cleric and distract him from a significant moment in his personal life.
A source who spoke to our reporter revealed that Pastor Okafor was deeply encouraged by the overwhelming turnout at the ceremony.
> “Pastor Chris is happy and grateful for the crowd of friends, family, and well-wishers who came out to celebrate with him,” the source said. “He is focused on his marriage and has no time for distractions.”
The presence of respected Christian leaders further underscored the significance of the occasion. Among those in attendance were Bishop Isaac Idahosa, Pastor Ashimolowo, and Bishop Idah Peterside, lending spiritual and moral support to the newlywed couple.
Observers note that the successful and peaceful wedding has shifted public conversation, reinforcing calls for caution in handling unverified claims on social media and highlighting the importance of separating personal disputes from public judgment.
As Pastor Chris Okafor embarks on a new chapter of married life, sources close to him say his priority remains clear: family, faith, and the future, not online distractions.

By: Al Humphrey Onyanabo,
The Storyteller,
Email: [email protected]
celebrity radar - gossips
Friends of Osupa Returns With Exclusive White Agbada Party 2.0 This Christmas ~ 1ST ELEVEN9JA TV
Friends of Osupa Returns With Exclusive White Agbada Party 2.0 This Christmas ~ 1ST ELEVEN9JA TV
By : Alhaji Arems (Baba Fuji)
The Friends of Osupa Exclusive White Agbada Party is set to return this Christmas Day with a bigger, more refined second edition, following the success of its inaugural outing last year. Branded as White Agbada Party 2.0, the 2025 edition is scheduled for December 25, 2025, at the Oriental Hotel Banquet Hall, Victoria Island, Lagos, with activities kicking off at 4:00 PM.
Presented by Lahmad Concepts Ltd, the event once again brings together friends, associates, admirers, and well-wishers of Fuji music icon Saheed Osupa for an evening that blends culture, elegance, and celebration.
A Proven Concept Returns :
The White Agbada Party is not a new experiment. The first edition, held on December 25, 2024, introduced a distinctive Christmas social experience that stood out for its emphasis on Yoruba cultural aesthetics, premium ambiance, and an intimate guest list drawn from entertainment, business, and social circles.
That debut edition set the tone for what has now become an annual gathering: a white-themed agbada affair where tradition meets contemporary luxury. With the success of last year’s event still fresh in the minds of attendees, the 2025 edition arrives not as a reinvention, but as a deliberate upgrade.
What to Expect From White Agbada Party 2.0 :
White Agbada Party 2.0 is positioned as an exclusive, high-end social experience rather than a conventional concert. The focus is on atmosphere, presentation, and community — an environment where guests dress in elegant white agbada and traditional attire, socialize freely, and celebrate the season in style.
Saheed Osupa remains the central figure of the evening, hosting friends and supporters in what has become a signature Christmas tradition. While live music and entertainment are expected to be part of the experience, the essence of the event lies in its curated guest experience and premium setting.
The choice of venue — the Oriental Hotel Banquet Hall — reinforces this positioning. Known for hosting upscale events, the location offers the space and ambience required for a night that prioritizes class, comfort, and controlled exclusivity.
Ticketing and Table Reservations :
In keeping with the premium nature of the event, access to White Paper Agbada Party 2.0 is structured around table reservations and limited individual seating:
• Gold Table: ₦2,000,000
• Silver Table: ₦1,000,000
• Per Seat: ₦200,000
This pricing structure reflects the event’s focus on exclusivity and comfort, with table options designed for groups seeking a private, elevated experience. Reservations are open via the official contact numbers provided by the organizers.
A Christmas Tradition in the Making :
December 25 has become more than just a holiday date for the Friends of Osupa gathering. With two consecutive editions now tied to Christmas Day, the White Agbada Party is gradually establishing itself as a fixed end-of-year social fixture for a select audience.
The event taps into a broader cultural trend where Christmas in Lagos has evolved beyond family gatherings into carefully curated social experiences. White Agbada Party 2.0 fits squarely into this narrative — a celebration that balances cultural identity with modern luxury.
Strong Corporate Backing :
The 2025 edition is powered by Lahmad Concepts Ltd, with support from Doshe Empire and Harmony Garden & Estate Development Ltd. The involvement of these brands underscores the scale and seriousness of the production, while also highlighting the growing intersection between entertainment, lifestyle events, and corporate sponsorship in Nigeria’s social scene.
Beyond the glamour, the Friends of Osupa White Agbada Party represents continuity. In an industry where many events struggle to move beyond their first edition, the return of this gathering signals strong reception, effective organization, and sustained interest.
It also reflects Saheed Osupa’s enduring relevance beyond music. By hosting an event that blends culture, networking, and celebration, the Fuji legend continues to position himself as both a cultural custodian and a unifying figure across generations.
*Looking Ahead to December 25*
As anticipation builds toward Christmas Day 2025, White Agbada Party 2.0 stands out as one of the season’s most exclusive social events. With a proven first edition, a premium venue, and a clear cultural identity, the event is poised to once again draw a distinguished crowd looking to celebrate Christmas in refined, traditional style.
For guests who attended last year, the second edition offers familiarity with added polish. For first-time attendees, it presents an opportunity to experience a carefully curated celebration where tradition, elegance, and exclusivity meet under one roof.
celebrity radar - gossips
Outrage and Urgency: VDM Condemns Peller’s Suicide Attempt as Selfish and Irresponsible. A National Reckoning on Mental Health
Outrage and Urgency: VDM Condemns Peller’s Suicide Attempt as Selfish and Irresponsible. A National Reckoning on Mental Health.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
In a deeply troubling moment that has captured Nigeria’s social media and public discourse this week, prominent TikTok streamer and content creator Habeeb Hamzat, popularly known as Peller, reportedly attempted to take his own life following emotional distress related to a personal relationship breakdown. The incident, which saw Peller crash his vehicle during a live stream and later be rushed to hospital, has ignited intense reactions and from genuine concern and calls for empathy to fierce condemnation by controversial social media activist VeryDarkMan (VDM).
VDM’s critique of the suicide attempt (labeling the act as “selfish” and “irresponsible”) has sparked wider debate about the way Nigerian society understands mental health, personal accountability, and the role of public figures in influencing young Nigerians. This is not merely an internet spat; it is a vital national conversation about how we view human dignity, pain, crisis, and support.
The Incident: What Happened to Peller?
According to multiple media reports, Peller, a youthful online personality with millions of followers, became visibly distressed during an Instagram livestream. In the footage, he appeared to be emotionally overwhelmed following a dispute with his girlfriend (known online as Jarvis) and made several troubling statements suggesting an intention to harm himself. Moments later, his vehicle collided with a roadside barrier, prompting bystanders to rush to his aid and subsequently lead him to medical care.
Although details remain partially unconfirmed by official statements from Peller or authorities, reputable news organisations have widely shared verified footage and coverage indicating the seriousness of the incident. As of this writing, Peller’s condition is still a subject of public concern, but he is believed to be under medical observation following the crash.
VDM’s Reaction: Sharp Words, Hard Questions. In an official Instagram statement, VDM (whose real name is Martins Vincent Otse, a Nigerian social media influencer and activist) condemned Peller’s actions in stark terms. VDM argued that Peller “failed to consider the emotional impact his actions could have on his mother and fans.” He described the attempt as selfish and irresponsible, asserting that the psychological fallout on family, friends and impressionable followers could have been devastating if Peller had succeeded.
Moreover, VDM did not limit his critique to the suicide attempt itself. He also took aim at what he characterises as “toxic behaviour” in Peller’s personal life, particularly regarding his relationship with Jarvis. VDM suggested that such instability, if unchecked, could damage not only Peller’s life but also the reputation and wellbeing of those around him. He called on Peller’s family to intervene and support him more actively.
Why This Matters: Suicide, Sympathy, and Social Responsibility. VDM’s response, though severe, underscores deeper issues at play in Nigeria’s growing mental health crisis:
1. Suicide Is a Public Health Issue — Not Only a Personal Failing. Globally and in Nigeria, suicide is recognised not as a moral failing but as a complex phenomenon rooted in psychological, social and economic stressors. Scholarly research highlights that for every suicide death, up to 20 individuals may attempt to end their lives as a stark statistical reminder that suicide attempts are far more common than often acknowledged.
The World Health Organization (WHO) estimates that suicide claims over 700,000 lives annually worldwide and is a leading cause of death among young people aged 15 to 29 which is the age bracket that includes Peller and many of his followers.
Yet under Nigeria’s current legal framework, attempted suicide remains ccriminalised and punishable by up to one year in prison under Section 327 of the Criminal Code. This punitive approach has been widely criticised by public health experts for discouraging individuals in crisis from seeking help and for framing psychological distress as a crime rather than a health emergency.
2. Experts Call for Compassion and Framework Reform. Leading voices in psychiatry and public health have urged a transformation in how suicide is addressed in Nigeria. Psychiatrists lament that criminalisation “cripples prevention efforts and creates a blind spot for data collection and support strategies.” They argue for decriminalisation and a shift toward therapeutic intervention.
Meanwhile, the Suicide Prevention Bill currently before the National Assembly seeks to decriminalise attempted suicide and establish a structured national strategy for prevention, care and aftercare — a critical step in treating such incidents as health issues requiring compassion and resources, not judgment or punishment.
Mental health advocates also point out that stigma ( cultural, religious, and societal) remains a major barrier to acknowledging and addressing mental distress. As one psychologist told Sahara Healthwise, “Anybody can be sick.,do not stigmatise them, attempted suicide could be a cry for help.”
3. Public Figures Have Influence — But Also Burdens. Peller’s stature as a content creator with a massive platform amplifies the impact of his actions. When influencers experience crises publicly, the reactions of fans and followers can intensify emotions and drive discourse, for better or worse.
VDM’s critique focuses on this dimension — cautioning that public figures in distress can inadvertently normalise harmful behaviour or trigger copycat responses among vulnerable young people. Research shows that irresponsible reporting of suicide can indeed lead to imitation, a phenomenon known as the “Werther effect,” prompting calls for sensitivity and responsible engagement from media and influencers alike.
Reconciling Tough Talk with Human Empathy
There is a tension in the way VDM addresses this situation. On one hand, his condemnation reflects a broader social expectation that individuals must act responsibly, especially when in positions of influence. On the other, mental health experts emphasise that language such as “selfish” or “irresponsible” (while capturing public frustration) can inadvertently reinforce stigma and drive individuals further into silence rather than healing.
As global mental health advocate Hauwa Ojeifo (founder of She Writes Woman and a leader in the fight for mental health rights in Nigeria) once articulated: meaningful change requires compassionate engagement, destigmatisation and community support. Her work highlights that understanding mental distress must move beyond blame towards empathy and structural reform.
What Should Happen Next?
This incident should prompt collective reflection, not merely social media skirmishes:
United action: Communities, policymakers, health professionals and families must work together to treat mental health with seriousness and dignity.
Decriminalisation: Nigeria’s Suicide Prevention Bill must be prioritised to promote care over punishment.
Support networks: Emergency hotlines and accessible psychological services should be strengthened so that individuals in crisis can find help without fear.
Responsible media: Influencers and news outlets must avoid sensationalism and instead provide fact-based, empathetic coverage that guides readers toward understanding and resources.
Suicide is not an isolated act; it is a symptom of deeper systemic failures mostly from economic pressures to emotional isolation. As a society, we must reject both judgment without empathy and fear without action.
In closing, violence against the self is never a simple act of selfishness. It is often a desperate plea for relief from overwhelming suffering. Responding with compassion, bolstered by evidence-based strategies and societal support, is essential if Nigeria is to transform this crisis into a turning point for dignity, care, and collective responsibility.
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