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We Planned Ikorodu Bank Robbery In 30 Minutes— Suspects reveal
As fresh facts begin to emerge about the Ikorodu banks robbery operation where N80 million was reportedly carted away a fortnight ago, one of the suspects has revealed that they planned the operation at a meeting that lasted 30 minutes.
It was also discovered that 12 members of the gang were recruited from the Niger Delta region.
This is just as the four suspects arrested in connection with the operation, which lasted close to two hours, have confessed that their gang was responsible for similar operations at Ijede road three weeks before that of Ipakodo also at Ikorodu, and that of Lekki, where five persons, including three policemen, were killed.
The arrested suspects include Omoboye, alias Alarm blow, 39; Bright, 25; Ikuesan, 37, and Abiwa, 20.
The bank robbery, according to Bright, was carried out by an 18-man gang. Bright, a graduate of English/Christian Religious Study, CRS, from the College of Education, Ekiadolor, Edo State, said a meeting with members of the gang, chaired by the gang’s leader, whose identity he gave as Million, was held in Abule area of Lagos same day the operation was carried out.
‘My role’
The father of two said: “Million is our leader. I was introduced to the gang by a friend named Akpan. I joined because I had no means of feeding my family. I am a wood logger, but business has been bad.
“Akpan took me to the gang’s meeting same day of the operation, on June 24, at Abule Ishawo area of Ikorodu. Those of us from Lagos included myself, M. O., Kelvin, S. K. Careboy and Million, while the rest were recruited from Warri, Delta State, by Million.
“He also brought eight rifles and two pump action guns from Warri, including the two operational vehicles. He taught us how to aim at our targets during the meeting, which lasted 30 minutes, with each of us instructed on what to do on reaching the venue.
“My role was to stand outside, with one of the pump action guns, shooting sporadically. I was also instructed to shoot at anyone who dared to intrude, while the boys recruited from Warri confronted the police.
“I had over 900 cartridges. At the end of the operation, we escaped in a fibre boat and went to the creeks, where the loot was shared. At the creeks, we analysed the operation and Million said we did well, promising to use us for subsequent operations.”
‘I got N2m’
“I was not allowed to go near where the money was counted. Million and other leaders counted the money. But Akpan told me they got N80 million. I was given N2 million.
“I bought a Lexus SUV for N1.5 million and I gave my wife N30,000 to enrol for an exam. I also gave some of my friends out of it and also bought jerry cans for my brother, who is a pipeline vandal.
“Million instructed those from Warri to set the operational vehicles ablaze before leaving the scene. That was after the numbers plates were removed.
“He collected the cost of the cars from the loot before sharing the rest among us. That was my first time of joining them. I did not go with them to the Lekki and Ijede banks operations.”
On his part, Omoboye, a boat operator, said that he conveyed the gang to all the three bank operations.
Omoboye, popularly known as Baba Ibeji, said he was given N400,000 from Lekki’s operation and N2 million each from the Ijede and Ipakodo bank robberies.
He said: “At the end of the last bank operation at Ipakodo, my boat developed a fault as we were escaping. If the police had come after us, they would have arrested some of us. But the leader of the gang called another boat operator to take us.
“On reaching their hideout at Abule Ishawo, they did not allow us in because we were considered strangers that could sell them out to the police.
“I got N400,000 from the Lekki operation, N2 million from the Ijede’s and N2 million from the Ipakodo operation.
“We are into illegal oil bunkering; we vandalise pipelines and also rob people in the creeks. I have two wives and five children, but my wives do not know I am into armed robbery.
“I bought a Lexus SUV for N1.15 million, four days after the last operation.”
My promise to Lagosians—OUTGOING CP
Briefing journalists earlier on the arrest, the outgoing Commissioner of Police, Kayode Aderanti, pointed out that the arrest was a demonstration of his earlier assurance to Lagosians that no criminal would perpetrate any sinister motive without being arrested.
Vanguard
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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84
Olowu Celebrates Former Military President, Ibrahim Babangida, At 84
Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.
Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.
According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.
He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.
” On behalf of myself, my Oloris and Olowu-In-Council.
All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.
Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.
His presidency was marked by significant political and economic reforms.
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HRH Oba Isiaka Babatunde Malik Adekeye Ascends the Throne of Agunjin Land
A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.
The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.
A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.
The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.
The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.
Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.
As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.
Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.
Prince Oluwatoyin Adekeye For the Family
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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate
Primate ELIJAH AYODELE: The Seer, And the Country That Listens
By Femi Oyewale
Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.
Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.
Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.
Impact beyond prediction: politics, policy, and public mood
The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:
• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.
• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.
• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.
Philanthropy and institution building
Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.
What makes him unique
Several features set Ayodele apart from other public religious figures in Nigeria:
1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).
2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.
3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.
The public verdict: faith, influence, and skepticism
To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.
Looking ahead
As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.
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