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Ekiti Governorship: Factors in favour of Babafemi Ojudu

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“If we don’t tackle this problem now, help this people out, our children
will not be able to visit this place, not to talk of live here in the
future.” These were the exact words used by Senator Babafemi Ojudu in a
prose elegy he wrote for late Olufunmilayo Adunni Olayinka, who died
while serving as deputy to the immediate past governor of Ekiti State,
Dr John Kayode Fayemi.
Ojudu titled the elegy ‘Adunni: The journey of an accidental
politician’. Though he claimed the words were not his and he credited
them to the late deputy governor, who happened to be a native of Ado
Ekiti like him, they could as well be described as a retrospection of
sort. Due to some characters displayed by Ojudu over time, which people
have described as alien to political conducts, it might not be wrong for
the Senator and Special Adviser to have on different occasions asked
himself why he was venturing into the rough tidal terrain of Nigerian
politics. But, again, Senator Ojudu is a resolute fighter, who would not
give up on his conviction. He would have consoled himself with the words
of the legendary Plato that one of the penalties for refusing to
participate in politics is that one ends up being governed by one’s
inferiors.
From being a journalist to a human rights activist to a pro-democracy
activist to a reformer, then a Senator and currently a Special Adviser
to the President of Nigeria on Political Matters, Ojudu’s journey of
becoming a politician is a highly inspiring one. Though he is neither an
infantile democrat nor a rookie progressive, his venturing into politics
must have been informed by the belief that politics was too serious a
matter to be left to the politicians. His mindset has always been that
whenever the rights of one man are threatened, the rights of every man
are diminished. This explains why he has contested and won an election
before, and has, as well, been appointed a political adviser. He is
well-known for his innovative ideas and initiatives raising
revolutionary consciousness in people.
As Ekiti State goes in search of a governor that will right all the
wrongs of the incumbent Ayodele Fayose, and as the progressives in the
All Progressives Congress jostle for the single ticket, which would
serve as the ace, certain factors must notch an aspirant above others.
And when one thinks of the character traits that make a good politician
like integrity and optimism, Senator Babafemi Ojudu soars shoulder high
above the rest aspirants, especially considering the following factors
that can just not be overlooked:
History of political activism: Senator Babafemi Ojudu rates very high
among those who fought for the return of democracy in Nigeria as
currently being enjoyed. Even as a journalist, Ojudu played a very
active part in not only reorientating journalists in the country towards
emancipation from dictatorship, but confronting the military
dictatorship headlong. He was unfairly incarcerated for fighting for the
entrenchment of democratic rule in Nigeria. He suffered other forms of
persecutions, but his spirit remained non-shattered until democracy was
achieved.
Boldness: In everything he does, Ojudu puts boldness into it. Boldness
in this contest doesn’t mean being rude, obnoxious, loud, or
disrespectful. Rather, Ojudu’s boldness makes him to be firm, sure,
confident, fearless, daring, strong, resilient, and not easily
intimidated. It means he is ever willing to go where he has never been,
willing to try what he has never tried, and willing to trust the team he
leads that they will always trust his leadership. Ojudu’s boldness is an
honest one, and it comes to him naturally. It is roused by the assurance
that he is always doing his best to right the wrongs. For instance, when
Babangida said he was interested in running for president in the 2011
democratic elections, Ojudu, yet a journalist, boldly said that the
second coming of Babangida to rule the nation should be resisted by
every Nigerian who wanted progress for the country. In his words,
“Babangida does not have anything good to offer us. We have suffered
enough in his hands… He is a trickster. Look at how many journalists
were killed during his time. Look at what he did to our colleagues
(journalists)… Look at what happened to our institutions when he was
around. He destroyed the system and he is now seeking to come back”.
Doggedness: Everyone who has ventured into pursuing a course alongside
Ojudu will attest to his doggedness and tenacity. According to Malcolm
Gladwell, success is a function of persistence and doggedness and the
willingness to work hard for twenty-two minutes to make sense of
something that most people would give up on after thirty seconds. That
is Babafemi Ojudu for you. He is determined. Even in the face of
setbacks, you will find him displaying a high dose of enthusiasm and
persistence. His never-say-die spirit is not only legendary but
contagious, as he would always encourage those around him never to give
up. Ojudu remains the only person within the progressive fold that has
beaten Fayose hands down in a political contest. In the April 2011
election for the Ekiti Central Senatorial seat, Ojudu polled 67,747
running on the ACN platform to beat Ayo Fayose, then Labour Party (LP)
candidate and former Ekiti State Governor to a distant third with 29,773
votes. This is the only political dent that Fayose has to date, and
which has kept him shut from boasting that he is unbeatable in Ekiti
politics.
Integrity: Ojudu is straightforward and has come to challenge the
assumption that an honest politician is one of those oxymoron that
people don’t dare fantasize about. Alongside the first two traits, he
displays a high sense of integrity, which may have been his source of
boldness. One of the truest tests of integrity is its blunt refusal to
be compromised. With integrity, Ojudu has not and cannot be compromised.
He has nothing to fear, and he has nothing to hide. His character reads
like an open book. Like Bob Marley once observed, the greatness of a man
is not in how much wealth he acquires, but in his integrity and his
ability to affect those around him positively.
The Ado Factor: If indeed tyranny of the majority counts as an inherent
weakness of direct democracy and majority rule in which the majority of
an electorate can and does place its own interests above, and at the
expense of, those in the minority, then one would need to take the
voting demography of Ekiti, with the domination of Ado Ekiti, serious as
the state approaches the next governorship election.
More than 60 people are jostling for the Ekiti governorship seat just in
all the political parties fielding candidates. 33 of them are vying for
the single slot within the APC. Yet among all of them, only Senator
Babafemi Ojudu is contesting from Ado Ekiti, the one-town local
government area and state capital, with the highest voting capacity of
180,000. Ikere, which comes next to Ado with 55,000 voting capacity, has
the highest number of aspirants for the coveted seat, including Fayose’s
deputy and surrogate, Professor Kolapo Olusola Eleka of PDP. Segun Oni
is from Ifaki in Ijero Local Government and he has other aspirants to
contest with from his LGA. Fayemi, who is from Oye Local Government will
be slugging it out with no fewer than five other aspirants from his
local government. So are all others, except Ojudu who is standing as the
lone runner from Ado Ekiti. This cannot be explained off as a mere
coincidence, but as a deliberate attempt by the people of Ado to pack
their political strength behind their courageous son, thus may have
discouraged any other indigene from pitting against Ojudu.
Apart from these factors that may count in the build up to the 14 July
governorship election in Ekiti State, Senator Babafemi Ojudu also has
some character traits that should be taken into consideration in
determining who the governorship cap fits. They include honesty,
intelligence, good instincts, diplomacy, loyalty, passion, team spirit,
listening skills and empathy.
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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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