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Inside The World of Three Richest Bishops In Nigeria + Their Stupendous Wealth uncovered
They are popular, vibrant and quite rich. However, to every glory is a story to tell. They have paid their dues in the ministry and from scratch have built dynamic ministries which are forces to be reckoned with. Sahara Weekly presents to you three Bishops whose ministries arguably rank top three in Pentecostal today.
Arguably the richest clergyman in Africa, Bishop David Oyedepo is worth over N700 billion. The founder and shepherd-in-charge of Living Faith World Outreach Ministry, popularly known as Winners’ Chapel, is an epitome of wealth and affluence.
With the outstanding Cannanland, reportedly worth over N100 billion, with diverse projects erected and revenue accruing from it, four jets valued at N25 billion, N16 billion on about four universities and several other schools, a housing estate estimated to be worth N250 billion when completed, annual offering and tithes to the tune of N31.2 billion annually, seven million books estimated to have raked in N1 billion, 400 buses worth N600 million, N10 billion Goshen City at Abuja, and several other ventures have made him a pastor with uncommon grace for prosperity.
According to the Wikianswers.com, Bishop Oyedepo is arguably the richest pastor in Africa. The church he founded in 1981 has grown in leaps and bounds. The ministry now has over 2000 satellite branches and is present in 60 countries and reportedly boasts of over two million members worldwide and several others via outreaches.
The bishop pranced into the Guinness Book of World Records in 2008, when he became the pastor of the largest worship centre in the world, with a sitting capacity of 50,000 and an overflow of 250,000, in Canaanland, Ota, Ogun State.
“The international headquarters of Winners’ Chapel is called Faith Tabernacle. It covers about 70 acres (280,000 m2) and is built inside an over 10,500-acre (42 km2) church complex called Canaanland, the international headquarters of the ministry in Ota, a suburb of Lagos. The building took 12 months to be completed. The foundation laying held on August 29, 1998 and the announcement of the time frame of one year for the building project was announced on September 13, 1998, by Bishop Oyedepo at the Iyana Ipaja church while work began on September 18, 1998. The dedication of the building held on September 19, 1999 with 97,800 faithful in attendance.
“Faith Tabernacle is presently the largest church building in the world, with a sitting capacity of 50,400 people and an outside overflow capacity of over 250,000, with four services every Sunday. Construction completed in Canaanland till date is estimated to be not less than $600 million (N90 billion), with an additional Canaan City Estate currently under construction which will be the largest housing estate in Africa and easily one of the largest in the world with 15,000 housing units and at a cost of N250 billion or $1.6 billion. This is part of a grander scheme of 150,000 houses to be built by the church.”
We scooped that he picks an average of N100 million offering and N500 million tithe weekly. The estimate was that if a worshipper pays at least N100 during their four services weekly on Sunday, their over one million members would have paid N100 million. And an average of 500,000 of the worshippers fulfilling their tithes every Sunday with an average of N1,000 is N5 million. If we add the offering and tithe annually that’s N600 million times 52 weeks and that’s N31.2 billion annually. But note that even an individual at times paid several millions on a Sunday as tithe,” a source divulged.
Faith Academy on the other hand placed fourth of all secondary schools in Nigeria during the 2010 Senior Secondary Certificate Examination (SSCE). The second university of the church, known as Landmark University in Omu Aran, Kwara State, was approved by the Nigerian Government in March 2011 and immediately resumed academic activities the same month with about 1,000 students. Construction at Landmark University is estimated to be in the realm of at least $50 million (N7 billion) so far, while Bishop Oyedepo insists that ‘spending continues’. Landmark University (LU) has the mandate of spearheading an agrarian revolution in Nigeria. Bishop David Oyedepo stated in August 2010 that it takes a ride of more than 100km to go around the walls of Landmark University. Landmark University is 1,400 acres. The third one under construction is Crown University in Calabar, Cross River State. There are strong plans for about four more universities across Africa, including Abuja, Ghana, Democratic Republic of Congo and Kenya, as announced by Bishop Oyedepo during Shiloh 2007.
1,000 acres have already been acquired for the university in Ghana, while 300 hectares (about 750 acres) have been acquired for the Congo university and this is going to be a French speaking university. Recently, President Yahya Jammeh of The Gambia appealed to the World Mission Agency (WMA) of the Living Faith Church to build a university in The Gambia.
Some other projects that were announced during the initial foundation laying in Canaanland in 1999, include a towering administrative headquarters and a 500-bed hospital, among many other projects.
Winners’ Chapel also runs a chain of about 30 secondary schools and over 50 primary and nursery schools in Nigeria. The secondary schools are known as Faith Academies except those within the universities, known as Covenant University and Landmark University Secondary Schools respectively. The nursery and primary schools are known as Kingdom Heritage Model Schools (KHMS). Some of the secondary schools are in Badagry, Iyana Ipaja, Ibadan, Asaba, Kaduna, Ilorin and Osogbo. The mission is presently working on building at least a secondary school each in every country in Africa.
The Winners’ Chapel currently has a Goshen City, which is a camp like Canaanland, in Abuja and is along kilometre 26, Abuja-Keffi Road. It has an ultra-modern auditorium which accommodates over 15,000 and a secondary school, Faith Academy, a youth centre as well as Kingdom Heritage Model School (nursery and primary) which were all dedicated on October 2, 2010. The auditorium is a replica of the Faith Tabernacle.
Goshen is complete with a dual-carriage way running through the 740 acre facility with street lighting as well as a housing estate with over 45 housing units among others, and all these were constructed in only 15 months. There are plans for a university to be built in Goshen. Goshen is now the mission headquarters of the Living Faith Church. It is worth over N15 billion.
All over Nigeria and Africa, Winners’ Chapel has a lot of architectural masterpieces which emphasise utility. The use of pillars in their auditorium is de-emphasised. This enables every worshipper to have visual access to the altar. Some of these masterpieces are Faith Tabernacle, Canaanland, Goshen, along Km 26 Abuja-Keffi Expressway, the old site of Winners Chapel in Durumi, Abuja, built in 6 months; Garden of Faith, Kaduna, Winners Chapel, Kano, Winners Chapel, Benue and Winners Chapel, Nairobi (Wonderland), Kenya to mention a few. Winners’ Chapel, Nairobi is the largest church auditorium in East and Central Africa and the auditorium sits 20,000. Reportedly worth N3.5 billion, it was dedicated on April 20, 2013.
Other assets of the church include four aircraft (Gulfstream 1, 2 and 4 and a Lear jet). Currently each of the Gulfsteam is worth N8 billion. That’s N24 billion, while the Lear jet, an old one, is worth N1 billion.
During a Powerhouse Meeting in April 1982, David Oyedepo listed seven areas where God had spoken to him concerning the future of the ministry. He stated that, “At the base of the commission will be a tent which will sit 50,000 people.” He stated that very soon there will be millions gathering at the base to listen to the gospel. He added that he saw them flying with the gospel on wings, which showed that soon the ministry will have its own aircraft. He added that the whole world will soon be able to hear the message of the commission from the base. At that time, the internet as we know it today was not in view.
At the inception of the ministry, David Oyedepo got instruction to commit the spoken word into writing with the same measure of proof. This led to the establishment of the Dominion Publishing House, which won the Economic Community of West African States (ECOWAS) Gold Award in 1996, and has produced over 7 million books till date.
Every December, Winners’ Chapel holds its annual prophetic gathering, called Shiloh. The annual Shiloh and normal church services at the Faith Tabernacle can be viewed online real time. Over 500,000 people attend the Shiloh and if each of them spent at least 2,000 at the six-day event, that’s an average of N1 billion.
PROPERTIES WORTH
Canaanland N100 billion
4 jets N25 billion
Canaanland Housing Estate N250 billion
Annual tithes and offering N31.2 billion
Books N1 billion
Buses and cars N600 million
Goshen City N10 billion
Universities and schools N15 billion
Kenya 20000 seater auditorium N3.5 billion
Other structures such as bakery,
Bible schools, tapes, international
Houses and churches: N25 billion
TOTAL N510.7 billion
At 70, Bishop Mike Okonkwo, of The Redeemed Evangelical Mission (TREM), is arguably one of the fathers of Pentecostalism in Nigeria.
TREM is big enough to contain you, small enough to reach you, and powerful enough to deal with anything the devil brings against you.
This is the articulated vision statement of the Bishop Mike Okonkwo-led The Redeemed Evangelical Mission, which was launched on January 4, 1987. The ministry, which took off from a humble beginning in an uncompleted building, has grown into a household name with over 160 branches in 10 nations of the world. The ministry, with presence in Africa, Middle East, America and Europe, is making waves and reportedly raking in a monthly income of N50 million from tithes, aside offerings and special donations.
Also, the ministry, which has its world headquarters at Obanikoro/Anthony Oke, Lagos, dedicated its cathedral on Saturday, July 2, 2011. The multi-million naira auditorium would comfortably seat over 20,000 worshippers. The intimidating auditorium has an oval shape of a standard stadium and the equipment were all procured abroad. The funds for the cathedral came from pledges by friends and worshippers.
Bishop Okonkwo operates a prisons’ outreach which ministers to inmates of various prisons and remand homes across the country. He also runs the Care Ministry, which caters for the less privileged with relief items, food stuff, soft short-term loans and encouraging petty trading in order to be self-subsistent. He spends an estimated sum of N5 million monthly on this ministry. This includes his popular project, Forte Competition, for young inventors.
His Dunamis Publications is also a source of revenue for the ministry. It is a department charged with the responsibility for church publications such as, The Power in the Word magazine and books authored by the bishop and his wife. This department nets an average of N50 million annually as the magazine is in huge demand across their 160 branches. Aside that, The Power Media also brings income to the ministry. The Power Media is subdivided into two: the video unit and the audio unit. This branch records all the programmes, messages and crusades by the ministry. They are then replicated in audio tapes, CDs and VCDs. This ministry makes an average of N1 million every week from its teeming worshippers.
It was alleged that the presiding bishop of The Redeemed Evangelical Mission, Bishop Mike Okonkwo, at the annual conference in 2011, informed the excited guests that the ministry will soon own a jet which would facilitate the new phase of the ministry.
Okonkwo was born in Enugu on September 6, 1945, to the family of Pa and Ma Okonkwo of Ogbunike in Oyi local government area of Anambra State. He started his primary education at Salivation Army Primary School, Enugu, but later moved to Ijero Baptist Primary Schol, Ebute Metta, Lagos.
He, however, completed his primary education at St. Mark’s Primary School, Offa, Kwara State. He started his secondary education at Mayflower College, Ikenne, Ogun State and completed it at Merchants of Light Grammar School, Oba, Anambra State, in 1963. He joined the Nigerian Ports Authority in 1964, where he worked only for three months before crossing over to the defunct African Continental Bank, with the mind of making a career in banking. A pioneer member of staff of the Martins Street, Lagos branch from 1964 to 1966, Okonkwo was deployed to the western branch of ACB during the civil war, which eventually interrupted his career.
During the war, he underwent military training but had no opportunity to practise what he had learnt because the war ended the very night he was deployed to the war front. He later “had an encounter with Jesus” in November 1970 and for the first time, he started attending church services before launching his ministry on January 4, 1981.
49-year-old Bishop Tom Samson Worth N20b
At 49 and from being a squatter to a bishop commanding a ministry estimated to be worth over N20 billion, the success story of the Bishop Tom Samson-led Christ Royal Family International Church has left many pondering over the secret.
Today, he has a Royal City reportedly worth about N10billion. It is 1000 acres at Iyana-Iyesi, Ota, Ogun State. It boasts a thousand chalets, hospital, vocational training centre, publishing outfit, a mini stadium under construction, college of education which had its first matriculation in 2011. It also has a 5,000-seater auditorium, fully furnished male and female hostels, etc.
Furthermore, in 2011, he acquired another 1,000 acres which would be the permanent site of his N1.5 billion Monarch University. The project, we learnt, is a three-year plan. The first phase includes the administrative blocks, senate building, lecture rooms, a 10,000-seater hall, laboratories, among others.
The architectural design of the structures is handled by an American firm.
Aside that, he has expended over N100 million on education. And it has been generating huge funds for the ministry. He also has seven schools. There is Royal Dynasty International School which is a nursery and primary school at Egbeda, Ikeja and Ota in Ogun State.
He also started the Royal City College, a mixed school which has boarding facilities – one in Lagos and another in Ogun State – and the big one, Royal City College of Education, inside the Royal City, Ogun State.
The bespectacled bishop caused a stir in 2011 when he built a glittering all-marble architectural wonder within five months.
The huge cathedral sits on three plots at the ever-busy Obafemi Awolowo Way, Ikeja, Lagos, opposite the Ikeja Local Government secretariat. The worship centre is now the new international centre of Christ Royal Family International Church.
Work began on the site in February 2011 and was commissioned on Saturday, July 16, 2011.
According to inside sources, the reason for the magnificent edifice was to call the bluff of the landlord of its Ikeja branch at Makinde Street, off Obafemi Awolowo Way, by Testing Ground bus stop, Alausa, Ikeja, Lagos. We scooped that the landlord decided to hike the annual rent of the 1,000 worshippers church from N7 million per annum to about N10 million.
This, we learnt, irked the charismatic clergy, who felt the increase was rather ridiculous and therefore unacceptable. Thus, he bought off some bungalows on No 1-3, Obafemi Awolowo Way, Ikeja, Lagos, for N100 million.
The building has three floors. The ground floor is the auditorium, which can accommodate quite a handful of worshippers. However, its gallery can conveniently accommodate about 5,000 worshippers.
The second floor is wide and can take about 3,000 worshippers, while the third floor can pocket close to 1,000 worshippers. He claimed the cathedral gulped N1 billion, including cost of acquiring the land.
Their Egbeda, Lagos national centre sits over 2,000 worshippers comfortably. The church has branches in Abuja, Port Harcourt, Atlanta in the USA, London and Dublin.
Dousing speculation as to the source of funding for his multi-billion naira ministry, he said they were products of covenant partners whose lives have been transformed through his ministry, home and abroad.
“The funds came from nowhere but from friends and partners. And I owe no bank a kobo.”
Interestingly, the ministry began as a fellowship in 1986 while he was a year-one student at the Bendel State University, Ekpoma, Edo State. It later transformed into a church in December 1991, with five members and in a rented apartment.
The ministry became a success through notable service groups like the Media and Publicity arm of the church. This ministry handles their audio and video production. Reigning in Life Partner is a gathering of millionaires who have been the backbone of the man of God.
Bishop (Dr.) Tom Samson is a native of Ogbagu-Ogume in Ndokwa local government area of Delta State. Born in Ile-Ife, Osun State on December 13, 1965, he has a television and radio outreach ministry called Reigning in Life Conference with over 17 media stations across the country and beyond.
He is also the only bishop who rides a customised limousine estimated to cost over N80 million.
Also, he just got another property for his branch at Ojokoro axis in Lagos. It was commissioned few weeks back and estimated at N50 million.
Blessed with a kind, adorable wife, Rev. (Mrs.) Lanre Samson, they have four children, namely, Wale, Toun, Stanley and Precious. He is no doubt a flamboyant minister who loves good things. He has over seven customised, exotic cars marked Royal 1-7. He has a palatial home at Ota, Ogun State, called Royal Tower
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DETERRENCE OR CATASTROPHE? ON THE BRINK OF A REDEFINING MIDDLE EAST WAR: A CALL FOR THE DIPLOMATIC PATH FORWARD
DETERRENCE OR CATASTROPHE? ON THE BRINK OF A REDEFINING MIDDLE EAST WAR: A CALL FOR THE DIPLOMATIC PATH FORWARD
By Lt Gen Tukur Yusufu Buratai Rtd CFR
We stand at a precipice where a single decision could redefine the future of the Middle East and send shockwaves through a fragile global order. The choice appears deceptively simple: to strike militarily in pursuit of deterrence or to withstand perceived aggression. Yet, this framing is a dangerous illusion. A direct, full-scale conflict between the United States, its allies, and Iran would not be a controlled exercise in power projection. It would be the ignition of a regional inferno with no clear exit, where the initial objective of “deterrence” would be consumed within hours by the unforgiving law of unintended consequences. The path of war promises not a decisive victory, but a cascade of devastation—human, economic, and strategic—that would leave all parties and the world profoundly poorer and more unstable. In this stark reality, diplomacy is not a sign of weakness; it is the singular, rational imperative for survival.
The Illusion of a Clear Victory
The allure of a military solution rests on a straightforward calculus: degrade critical nuclear and military infrastructure, cripple the command structures of the Islamic Revolutionary Guard Corps (IRGC), and deliver a blow so decisive that Iran’s regional influence collapses. Proponents envision a rapid, surgical campaign that reestablishes undisputed deterrence. However, this vision fundamentally misjudges the nature of the adversary and the dynamics of the region. As former U.S. Deputy Assistant Secretary of State Andrew P. Miller cautions, even a successful strike “would likely prove a Pyrrhic victory” for broader strategic goals, failing to achieve durable political outcomes. Iran would not absorb a strike passively and capitulate. Retaliation would be swift, multidimensional, and devastating.
Indeed, as noted by Seyed Hossein Mousavian, a former Iranian nuclear negotiator and scholar at Princeton University, Tehran perceives such a confrontation as an “existential war,” a stance that would “eliminate any incentive for restraint, unleashing a conflict that would be impossible to control.” We would witness not a single battle but the violent opening of multiple, simultaneous fronts. Hezbollah’s vast arsenal of precision-guided rockets would rain down on Israeli cities. Iranian proxies in Iraq and Syria would target the U.S. personnel and bases with relentless aggression. The Houthis could unleash further chaos on global shipping. Most critically, Iran itself would likely launch direct missile and drone attacks against Gulf state oil infrastructure and, potentially, attempt to blockade the Strait of Hormuz—a chokepoint for nearly 25% of global seaborne oil trade. The initial “surgical strike” would, within days, metastasize into a sprawling regional war with no defined battlefield and no clear rules of engagement.
The Unbearable Costs: A World Remade by War
The consequences would swiftly spiral beyond the military domain, etching a deep scar across global stability. The human cost would be immediate and horrifying, with casualties mounting not just among combatants but in urban centres targeted by long-range artillery and missiles. As analyzed by the BBC, a primary risk is the collapse of the Iranian regime into chaos or civil war,” which would spark “a severe humanitarian and refugee crisis” of immense proportions, a scenario where “nobody wants to see the largest Middle East nation by population… descend into chaos.”
The economic shock would be felt in every corner of the world. A successful disruption of the Strait of Hormuz, even temporarily, would trigger an instantaneous spike in oil prices, catapulting the global economy into a profound inflationary recession. Supply chains would seize, markets would panic, and the cost of basic necessities would skyrocket worldwide. This is not a speculative risk; it is a guaranteed outcome of Iran’s stated asymmetric doctrine.
Strategically, the war would unmoor the region for a generation. The delicate, if tense, balance among regional powers would shatter. Even if the Iranian regime were severely weakened, the result would not be a peaceful vacuum but a vortex of chaos. As Afshon Ostovar, an associate professor at the Naval Postgraduate School, warns of potential internal collapse, “the ruling apparatus, in other words, would collapse gradually, and then suddenly.” A fractured state could descend into civil conflict, its hardline elements unleashing terror networks, and rival powers scrambling to carve spheres of influence. The painstakingly built, if flawed, security architecture of the past half-century would lie in ruins. The ultimate outcomes of a strike are profoundly unpredictable, but none point toward a more stable or secure order for the United States, Israel, or their allies. Victory, in any meaningful sense, would be unrecognizable.
The Diplomatic Path: Not an Ideal, But a Necessity
Faced with this landscape of ruin, the diplomatic path emerges not as a naive ideal but as the only pragmatic tool for managing an existential threat. It is the circuit breaker for the escalatory spiral that guarantees mutual destruction. This is not an argument for appeasement or for trusting the untrustworthy. It is a cold-eyed recognition that only through calibrated statecraft can we navigate away from the brink. This view is echoed by regional voices, such as an editorial in The National, which asserts that “various regional actors are urging non-military ways to change relationships with Tehran” and that “now is a time for focused and determined diplomacy to chart a path away from war.”
The goal of diplomacy in this context is not to achieve a grand reconciliation overnight but to relentlessly pursue de-escalation and create mechanisms for crisis management. It involves empowering regional dialogue, establishing clear and direct communication channels to prevent miscalculation, and seeking hard-nosed, verifiable agreements that incrementally roll back the most dangerous threats, such as further advances in Iran’s nuclear program and its regional ballistic missile deployments. The international community, including powers with leverage in Tehran, must be rallied not to take sides but to unequivocally advocate for restraint. The collective message must be that while aggression and proliferation are unacceptable, the alternative of total war is a common enemy that will destroy all in its path.
The choice before the international community is now laid bare. One road leads into the fog of war—a fog filled with the echoes of missile fire, the screams of the displaced, and the collapse of economies. It is a path where the very concept of “victory” loses all meaning. The other road, the diplomatic path, is undeniably difficult, fraught with setbacks, and requires immense political courage. It demands negotiating through distrust and managing imperfect outcomes. But it is the only road that leads away from the abyss and toward a future where stability, however fragile, can be rebuilt. The hour is late, but the path forward remains. We must choose diplomacy, not because we believe in the goodness of our adversaries, but because we have stared into the alternative and seen an unbearable catastrophe for all.
By:
Lt Gen Tukur Yusufu Buratai Rtd CFR
Former Chief of Army Staff, Nigerian Army, and former Nigerian Ambassador to the Republic of Benin.
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Senator Adeola Yayi Bags Royal Blessings at Foundation Laying of Yewa Traditional Council Secretariat in Ilaro
Senator Adeola Yayi Bags Royal Blessings at Foundation Laying of Yewa Traditional Council Secretariat in Ilaro
…Clerics, Monarchs and Political Leaders Offer Prayers for His Future Aspirations
ILARO-YEWA, OGUN STATE — The ancient town of Ilaro, headquarters of Ogun West Senatorial District, came alive on Tuesday, January 27, 2026, as royal fathers, political leaders, clerics and community stakeholders gathered for the historic foundation-laying ceremony of the proposed ultra-modern Yewa Traditional Council (Obas’) Secretariat Complex.
The culturally symbolic project, facilitated by the Senator representing Ogun West at the National Assembly, Distinguished Senator Solomon Olamilekan Adeola (Yayi), attracted widespread commendation, fervent prayers and royal blessings from traditional rulers across Yewaland, alongside leaders and stalwarts of the All Progressives Congress (APC).
The ceremony officially marked the commencement of construction of what is envisioned as a state-of-the-art secretariat that will serve as the institutional headquarters of the Yewa Traditional Council.
Stakeholders described the initiative as a landmark achievement in institutional development and a clear demonstration of Senator Adeola’s sustained commitment to grassroots development, cultural preservation and inclusive governance in Yewaland.
Royal fathers present unanimously agreed that the project represents a significant step toward strengthening traditional governance and preserving Yewa cultural heritage. According to them, the proposed secretariat will function as a unifying administrative hub, enhance collaboration among monarchs and safeguard the cultural identity of the Yewa people for generations to come.
Speaking at the event, the Olu of Ilaro and Paramount Ruler of Yewaland, His Royal Majesty Oba (Dr.) Kehinde Gbadewole Olugbenle, Asade Agunloye IV, poured encomiums on Senator Adeola for his extensive infrastructural interventions and developmental footprints across Yewaland and Ogun State.
The monarch noted that the senator’s contributions have repositioned Yewaland on the path of meaningful progress, urging political leaders and stakeholders to embrace unity, cooperation and harmony.
He emphasized that such collective resolve remains crucial to the long-standing aspiration of producing a Yewa indigene as Governor of Ogun State in 2027.
Oba Olugbenle also used the occasion to encourage residents to actively participate in the democratic process by obtaining their Permanent Voter’s Cards (PVCs), stressing that civic engagement is the surest route to credible leadership.
“Yayi Is a Unique Son of Yewaland” — Deputy Speaker
The Deputy Speaker of the Ogun State House of Assembly, Rt. Hon. (Chief) Mrs. Lateefat Bolanle Ajayi, described Senator Adeola as a “unique and incomparable son of Yewaland,” whose influence transcends Ogun West to Ogun Central and East.
“We have had good sons in Yewaland, but Yayi stands out. His impact is felt in Abeokuta, Ijebu-Ode and beyond. Charity truly begins at home. Even the blind can see and the deaf can hear. We must support him. Come 2027, we have a candidate,” she declared.
Clerics Offer Prayers for Success
Offering prayers at the ceremony, Imam Mohammed Tijani Jamiu, Chief Imam of Surulere Central Mosque, Ilaro-Yewa, prayed for Senator Adeola, the royal fathers of Yewaland and the successful completion of the project.
Similarly, Imam Jamiu Adeniyi Kewulere, Chief Imam of Bibire Central Mosque, Oke-Ola, Ilaro-Yewa, also offered special prayers for peace, progress and divine guidance for all stakeholders.
“A Rare Project of Global Significance” — Yewa South LG Chairman
The Chairman of Yewa South Local Government, Hon. Tunde Ogunshola, described the occasion as one of the happiest moments of his life, noting that the project is unprecedented in scope and cultural significance
.
“This traditional council building is rare, even globally. It is being realized through the support of Governor Prince Dapo Abiodun and facilitated by Senator Adeola. When completed, it will stand as a lasting symbol of our heritage,” he said.
The Ogun State Chairman of Cultural Development, Hon. Olayiwola Taiwo, also hailed the project as a major turnaround for Ogun West, a zone he said had endured years of infrastructural neglect.
“This is a remarkable development. Senator Adeola is truly God-sent to Yewaland,” he stated.
Royal fathers including the Olofin Adimula of Ado-Odo, Oba Idris Olusola Lamidi Osolo, the Abepa of Joga-Orile, Oba Adeyemi Adekeye, and the Onimeko of Imeko, Oba Benjamin Olanite, all expressed confidence that greater projects linked to Senator Adeola would continue to materialize.
A retired Director-General in the Ogun State Civil Service, Mr. Michael Babatunde Ajayi, likened the proposed complex to the Obas’ Secretariat in Abeokuta, noting that it would reduce the need for monarchs in Yewaland to travel to the state capital for meetings.
“This will be the first of its kind in Yewaland. Kudos to Senator Adeola, whose impact is felt across Ogun State,” he said.
APC Leaders Call for Political Mobilisation
The Ogun West APC Chairman, Alhaji Azeez Adisa (Ekwume), alongside party leaders and community stakeholders, described Senator Adeola’s interventions as purposeful and impactful.
They urged party members to consolidate these gains by strengthening party structures and participating actively in voter registration and mop-up exercises, noting that broad-based participation is essential for electoral success.
Anglican Bishop Describes Project as Timely
Speaking with journalists, the Diocesan Bishop of the Anglican Communion, Rt. Revd. M.A. Oluwarohunbi, PhD, described the project as timely and symbolic, adding that it would enhance the role of traditional rulers in governance.
“This is a very important day in the history of Ilaro and Yewaland. The proposed complex will be an ultra-modern edifice befitting our royal fathers,” he said.
He also prayed for Senator Adeola’s continued strength and the realization of his future aspirations.
At the climax of the event, Oba Olugbenle, alongside other eminent kabiyesis, offered royal prayers and blessings for President Bola Ahmed Tinubu, Governor Prince Dapo Abiodun, Senator Solomon Adeola Yayi, and other political office holders across Ogun West and Nigeria, seeking divine wisdom, protection and success in governance.
The well-attended ceremony drew a diverse audience, including revered monarchs from across Yewaland, political leaders, community stakeholders and religious representatives from Christianity, Islam and traditional institutions.
Members of the League of Yewa-Awori Media Practitioners (LOYAMP) were also prominently represented, led by their National Coordinator, Otunba AbuSatar Idowu Hamed.
The colourful event concluded with the formal laying of the foundation stone by royal fathers and distinguished guests, symbolically ushering in a new chapter in the institutional development and cultural renaissance of Yewaland—an occasion many described as another defining milestone in Senator Adeola Yayi’s growing legacy of service and development.
Courtesy: League of Yewa-Awori Media Practitioners (LOYAMP)
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Shadows of Greed: Alison‑Madueke’s UK Corruption Trial and the Cost of Power
Shadows of Greed: Alison‑Madueke’s UK Corruption Trial and the Cost of Power
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
When today’s headlines speak of corruption, they often do so as a distant abstraction as a vague moral failure with little bearing on everyday life. But the unfolding corruption trial of Diezani Alison‑Madueke in a London court throws into glaring relief the real, human and systemic consequences of unchecked power merged with self‑interest. This is not merely the story of an individual on trial; it is a lens through which the world must scrutinise the fragile intersection of governance, resource wealth and public trust.
Diezani Alison‑Madueke, once Nigeria’s Minister of Petroleum Resources and later the first woman president of the Organisation of the Petroleum Exporting Countries (OPEC), now stands accused before Britain’s Southwark Crown Court of multiple counts of bribery and conspiracy. The accusations against her (which she vehemently denies) paint a portrait of opulence allegedly funded through pay‑to‑play politics that ignored the public good and rewarded those who could feed her lavish lifestyle.
A Life in Oil, a Life Under Scrutiny.
Alison‑Madueke’s tenure as petroleum minister, from twenty ten until twenty fifteen, coincided with a period of immense oil revenue for Nigeria, a country sitting atop the largest oil reserves in Africa. Yet that wealth did not translate into broad‑based prosperity for the citizens she was meant to serve. Instead, British prosecutors allege that her privileged access to that sector was exploited for personal gain.
According to court indictments, she is accused of accepting bribes not in vague promises, but in concrete, high‑value luxury benefits and including cash, chauffeur‑driven vehicles, private jet travel, the use of multiple high‑end properties in London, funded renovations, personal household staff and even costly designer goods purchased at establishments like Harrods and Louis Vuitton. Prosecutors told the court these were not mere gifts, but “financial or other advantages” given by industry players “who clearly believed she would use her influence to favour them.”
The former minister, now sixty‑five, has pleaded not guilty to all charges. Alongside her in the dock are two co‑defendants: oil executive Olatimbo Ayinde and her brother, Doye Agama, both of whom deny the charges connected to the same alleged bribery scheme.
The Anatomy of Allegations.
What makes this trial especially significant is the detail and scale of the alleged benefits. Prosecutors have asserted that Alison‑Madueke was offered:
Access
to luxury homes and private residences in London, bought and maintained by associates seeking lucrative Nigerian contracts.
At least a six‑figure sum in direct cash payments.
Private jet flights and schooling fees for her children.
Vast quantities of luxury goods and services from upscale retailers.
While the prosecution concedes it has not yet produced direct evidence that she awarded specific contracts to individuals who should not have had them, it maintains that the acceptance of such benefits by a public official who oversaw multi‑billion‑dollar contracts is inherently improper and contrary to fundamental principles of public service.
Voices of Accountability.
The allegations have drawn sharp commentary from observers worldwide who see the trial as emblematic of broader governance challenges across resource‑rich nations.
Nigerian social justice advocate Aisha Bello has observed, “Corruption is not a peripheral defect in governance but a corrosive disease that accelerates inequality. When leaders treat public office as a gateway to private treasure, citizens pay with lost opportunities and diminished hope.”
Similarly, Professor John Githongo, a renowned anti‑corruption scholar, argues that “Transparency and accountability are not optional extras in public administration; they are indispensable pillars of a just society. When the public good is subverted for private gain, the very fabric of trust unravels.”
These sentiments resonate deeply in contexts where natural wealth exists alongside persistent challenges in education, healthcare and infrastructure also illustrating that corruption is not an isolated moral failing, but a fundamental impediment to development.
Corruption Beyond Borders.
What makes this case notable on the global stage is not just its connection to a former minister, but its international footprint. The United Kingdom’s National Crime Agency (NCA) has taken up the case because many of the alleged transactions (the properties, cash flows, and luxury perks) touched British jurisdiction. This underlines a critical truth: corruption today is not contained by national boundaries. Illicit financial flows, luxury goods, and asset holding often travel across continents, making international cooperation essential in pursuit of justice.
Andy Kelly, head of the NCA’s International Corruption Unit, stated during earlier proceedings that investigations revealed “financial rewards” accepted by Alison‑Madueke that were “suspected to relate to the awarding of multi‑million‑pound contracts.” He emphasised that such impropriety has “devastating consequences for developing nations.”
This collaborative legal action reflects a growing global consensus: no public official, regardless of stature, should be beyond accountability. When a former head of state institutions is brought before a foreign court, it is not just a legal milestone but it is a moral affirmation of shared values in the rule of law.
The Nigerian Context.
In Nigeria, the oil sector has long been both a blessing and a burden. Despite generating huge revenues, mismanagement and corruption have often undermined potential gains for the wider population. A 2023 report by Nigeria’s statistics agency ranked corruption as one of the most significant challenges facing the country. It is a sobering backdrop that shapes how this trial is interpreted at home and abroad.
Former officials and critics alike have noted that transparency in governance is not merely a matter of legality but one of national dignity. As legal scholar Dr. Funke Adekola puts it, “When leaders betray public trust, they erode the very essence of citizenship. Restoring that trust requires not just trials, but systemic reform in values and institutions.”
What Lies Ahead.
The trial, expected to stretch over several months of testimony and evidence examination, is itself a test of judicial endurance and political will. It presents complex questions about proof, credibility, and moral accountability. Yet beyond the sterile halls of courtrooms, its wider implications reverberate in global public discourse about how nations manage wealth and how societies hold leaders accountable.
For ordinary citizens around the world, this case is riveting not because of luxury houses or private jets, but because it forces a collective reckoning: What price should a society pay when those entrusted with public resources place personal enrichment above national welfare?
Summative Insight.
As Diezani Alison‑Madueke’s trial unfolds before the world’s eyes, it stands as a stark reminder that the fight against corruption must be relentless and unflinching. It exposes the corrosive effects of unethical conduct at the highest levels of power and underscores the necessity of accountability, irrespective of nationality or office.
In the final analysis, justice is not only about punishment, but about restoring faith in the systems meant to protect the common good. As the British court hears testimony and as evidence is meticulously weighed, the world watches a profound test of justice, one that could shape how future generations understand leadership, integrity and the true cost of power.
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