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Chief Kenny Martins’ Legacy Initiative International Advocacy Sheds Light on 2018 Activities

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Dr Kenny Martins led Legacy Initiative international Advocacy has become a force to be reckoned with in the political affairs of this country.  And withing a year of its launch has succeeded in charting the course of the political moves towards the 2019 election.
Thus, during the  organization’s end of the year event on Tuesday, December 18th,2018,  their grand patron, Chief Kenny Martins highlighted some of their activities in the last one year, an appointment by INEC as 2019 independent monitoring group and their proposed One Million Nigeria Prays programme coming up in January 2019.   Here are the highlights :
INTRODUCTION:
Legacy Initiative International Advocacy is a duly, incorporated, non-Governmental Agency based in Lagos, with offices in Abuja and across most of the State Capitals in the Country and the Diaspora.
Our principal focus is to bring the Leaders of the two principal faith groups in Nigeria, the Christians and the Muslims together through constant interactive sessions, inter-faith prayers, and co-ordinated positions on burning national issues.
We believe that if the leaders of these faith groups can find a common ground on National issues, it will be easier for them to communicate same to the adherents of their faith, who place a lot of trust on them. This will in turn reduce incidence of mutual suspicion and frequent needless bloodletting and wanton destruction of properties in many states of the Federation fuelled by religious differences and incitements from the religious fundamentalists.
We also envision a situation whereby the Religious Leaders can also intervene in a none partisan manner to educate their followers on the evils of monetization of elections across the Country, whereby wrong candidates who are unfit for public office are imposed on the people through vote buying and other corrupt devises. This will give rise to the emergence of credible leaders in elective offices.
To achieve this, we encourage the Religious Leaders to close ranks with each other and allow God to use them to identify the right candidates across Party lines, ethnic lines, gender, and age for as long as they are qualified to contest for the elective offices.
If such people are identified and supported in their locality by such leaders, the candidates can be easily elected without the need for them to sell houses or take Bank Loans to contest elections. If elected, they will become more responsive to the needs of their communities and will be conscious that if they failed to fulfil their election promises, the people will not choose them in subsequent elections. We believe that this solution can be effected from the highest office in the land to the very lowest.
We are also advocating for the right of our men and women living in the diaspora to have the right to vote during General Elections in Nigeria. The Direct Home Remittances (DHR) from the Nigerian diaspora constitutes the second largest source of foreign exchange inflow into our National Economy. It is therefore not right that we should deny our Nationals living abroad the right to vote during elections while many Countries of the world recognise the right of their citizens living abroad to vote during their own elections.
SUMMARY OF ACTIVITIES:
We had held very extensive consultations since last year with the top hierarchy of the Christian faith as well as the Muslim faith. We met with the Heads of the
Catholic Church, the Anglican Church, the Methodist Church, the Cherubim and Seraphim Church, the Apostolic Church, the Apostolic faith and practically all the senior Church Leaders in the Pentecostal Churches. Please find below the list of some of the individuals we consulted with:
The Arch Bishop of the Catholic Arch-Diocese Lagos, His Eminence, Most Rev. Dr Alfred Adewale Martins.
The Arch Bishop of the Catholic Archdiocese of Abuja, His Eminence, John Cardinal Olorunfemi Onaiyekan.
His Eminence the Sultan of Sokoto, Alhaji Muhammadu Sa’ad Abubakar III
The Etsu of Nupe (Emir of Bida), Alhaji Yahaya Abubakar
The Emir of Kazaure, Alhaji Dr. Najib Hussaini Adamu
The Prelate of Methodist church, Nigeria, His Eminence, Dr. Samuel Uche.
The Primate of the Church of Nigeria, Anglican Communion, His Eminence, Dr Nicholas Okoh.
The Leader of the Christ Apostolic Church, Pastor A. O. Akinosun
The Leaders of the Living Faith Church. aka Winners Chapel
The Leader of NASFAT Lagos State, Alhaji Mohammed-Kamil Yomi Bolarinwa.
The President of CAN, Rev Samson Olasupo Adeniyi Ayokunle
The Vice President of CAN, Prof. Otubu
The Leader of the Nigeria Baptist Convention and President of CAN, His Eminence, Rev. Dr. Samson Olasupo Ayokunle.
Leader of the Latter Rain Assembly, Pastor Tunde Bakare.
The President of the Pentecostal fellowship of Nigeria, Rev Dr Felix Omobhude.
Leader of the Synagogue Church of All Nations, Prophet TB Joshua
The president of National Christian Elders Forum, Mr Solomon Asemota, SAN.
The President of Christian Council of Nigeria
The Prelate, cherubim and seraphim church, Dr. David D.L. Bob-Manuel.
The leader of the celestial church of Christ, Pastor Emmanuel Oshoffa.
The Senior Pastor of the Trinity Church, Pastor Ituah Ighodalo.
The Leader of the Mountain of Fire and Miracles Church, Dr D.K Olukoya.
The leader of Goodnews Miracle Church, Bishop Amu.
The leader of The Redeemed Evangelical Mission, Bishop Mike Okonkwo.
The Minister-in-Charge of the Presbyterian Church of Nigeria,Lekki Lagos, Rev. Dr Benebo Fubara Fubara-Manuel.
The Senior Special Adviser to the President on Media and Publicity, Mr Femi Adesina.
Three Former Presidents of Nigeria.
Many former and serving Governors in Nigeria.
Many Senior Legislators, to mention but a few.
We were invited and participated very actively during the events organised by the Leadership of CAN Northern States in Jos and Abuja recently and our contributions were well received.
We have also held extensive consultations with the Muslim Leadership starting with his Eminence, the Sultan of Sokoto, the Etsu Nupe, the Emir of Kazaure, the Leadership of NASFAT, and numerous clerics.
PUBLIC EVENTS:
We made our first public appearance with a World Press Conference at the Lagos Sheraton, Ikeja on 1st August, 2018 and the event was a huge success.
On the 23rd of August, 2018, we held a well-attended Stakeholders meeting at the Oriental Hotel, Victoria Island, Lagos, chaired by Gen. Ike Nwachukwu. The Sultan of Sokoto, The Ooni of Ife, The Alaafin of Oyo, CAN Executives, Christian Elders Forum, Chief (Mrs) Opral Benson, and former Speaker, Ogun State House of Assembly, Hon. Titi Oseni Gomez attended the function.
Subsequently, we held a meeting with the Leadership of CAN at Ilupeju Lagos on 1st October, 2018 during which both sides signed a Communiqué in pursuance of the above Objectives.
Since then, we have organised a Presidential debate in conjunction with CAN on the 10th of December, 2018 at the International Christian Centre, Abuja in which all the 10 leading Presidential Candidates and their deputies attended with the exception of the President who was represented at the debate by the Minister of Transportation.
By the Grace of God, we shall hold a National day of Prayers in conjunction with the Christian Association of Nigeria at the International Christian Centre, Abuja on 10th January 2019 to seek God’s Intervention for peaceful conduct of the General Elections and for the progress of our Nation.
APPEAL FOR FINANCIAL ASSISTANCE:
Our funding for all the foregoing activities have been self-generated from our members and our resources have grown very low such that many of our programmes are currently being scaled down due to lack of funding. It is against this background that we most humbly solicit for financial assistance from your Excellency to enable us to continue with these noble works that we believe will add value to the rapid development of our Country under a peaceful atmosphere….
Dr Kenny Martins
Grand Patron
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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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