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Imbibe Christ’s Teachings Of Peace, Love And Tolerance – NOASRE President Urges Christians

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Imbibe Christ’s Teachings Of Peace, Love And Tolerance – NOASRE President Urges Christians

Imbibe Christ’s Teachings Of Peace, Love And Tolerance – NOASRE President Urges Christians

 

 

 

 

 

 

The President, National Association of Online Security Reporters, NAOSRE, Comrade Femi Oyewale, has admonished Christian faithful worldwide to imbibe the virtues of peace, love and tolerance as taught by Christ.

 

 

 

 

 

 

 

 

 

 

Imbibe Christ’s Teachings Of Peace, Love And Tolerance – NOASRE President Urges Christians

 

 

 

 

 

He stated this in his Easter message as Christians mark Jesus Christ’s crucifixion, death and resurrection and urged them to give special thanks to God for the gift of life to witness and celebrate the period.

 

 

 

 

 

 

 

WAY OUT OF THE ONGOING CHAOS IN SOUTH EAST NIGERIA "There can be no justice without peace, and there can be no peace without justice.” — Reverend Dr. Martin Luther King Jr., chanted this statement outside a California prison, which was holding Vietnam War protesters on December 14, 1967. One of the root causes of the ongoing chaos in our own Alaigbo (South East Nigeria), today, stems from over 60 years of unimaginable Injustices perpetuated against the Igbo Nation. It appears the Nigerian State is still subconsciously at war with the Great and Good People of South East Nigeria. Ahead of 2023, I reiterate that the Nigerian State is at the crossroads and sitting on a powder keg. Events of the forthcoming 2023 elections will certainly go a long way in determining whether the Nigerian State will be further glued together or collapse. On the sidelines of the 1994/1995 Constitutional Conference, Alex Ekiotenne of RIERPO had argued: "The first question we must answer is if the diverse groups feel this federation (Nigeria) is no longer beneficial, then, we should dissolve peacefully without bloodshed like Czechoslovakia & Soviet Union." The above said, nobody with a decent 9-5 job, a decent business operation in Onitsha Main Market, Ochanja Market, Ariaria Aba Market, Owerri Market, Abakaliki Market, Nsukka Market, etc, a decent roof over his head, will abandon such perks and largesse of life; relocate to the forests; go about burning down his local community, in the name of self-determination, et al. 1930s, America's 32nd President, Franklin Delano Roosevelt (FDR), healed America and Americans via his New Deal Policy Program. To ameliorate rebellions here and there, across America, among other things, he invoked the Spirit of Capitalism into average Americans by embarking on a Massive Cheap Public Housing Scheme. The Progressive Thinking was that a man with a decent roof over his head, and in his name, within his local community, is assumed a Capitalist. Such a man won't turn back to burn down his own local community, no matter the grievances. He would rather defend his local community from unwarranted attacks by indigenous and foreign enemies. Way Out Of The Ongoing Chaos In South East Nigeria 1. Release Leader of the Indigenous People of Biafra (IPOB), Mazi Nnamdi Kanu, immediately, and unconditionally. Kanu didn't commit no Treason or Treasonable Felony as leveled against him by the President Muhammadu Buhari's regime. Kanu is only but a Prisoner of Conscience. Etymologically and Legally, Treason consists: Levying war against your country and Adhering to your country's enemies, giving them aid & comfort. Those who commit Treason against the Nigerian State are Boko Haram members, ISWAP members and the so-called bandits, levying war against Nigeria and Nigerians, particularly, in the Northern Region of the country. 2. Ahead of 2023, Nigeria's two major political parties, the ruling All Progressives Congress (APC) and the main opposition Peoples Democratic Party (PDP) must pacify the South East Geo-Political Zone for their over 60 years of marginalization, thus, zoning their 2023 Presidential tickets to the region. Nothing is new in the whole world-- Ecclesiates 1:9. This same thing happened in 1999 via Olusegun Obasanjo of the PDP and Olu Falae of the AD/APP Pact, to pacify the South West Geo-Political Zone for the June 12, 1993, MKO Abiola's Debacle. Doing this, head or tail, APC or PDP, an Experienced Reformer from the South East should emerge Nigeria's next President in 2023. 3. Repeal the Nigerian Police Act, thus, devolving Policing from the Exclusive Legislative List to the Concurrent and Residual Legislative Lists. Through an Act of Parliament, decentralise the Nigerian Police into 37 Independent State Police and 774 Independent Local Police Departments. I will continue to argue until my face turns blue, that the present over-centralised, Abuja-controlled and corruption-riddled Police Force has outlived its usefulness. A man from Biu Local Government Area in Borno State cannot better Police Aguata Local Government Area in Anambra State. The Borno-born Police man who speaks Hausa doesn't understand the Igbo local language of Aguata community. He doesn't understand the local customs and traditions. He doesn't understand the nooks and crannies of the local terrain. The abovementioned factors have already caused a communication lacuna. For the Aguata community in Anambra State, South East Nigeria, it will be Insecurity Palooza. 4. Create a South East Development Commission (SEDC) with sole purpose of massively providing Job/Business Opportunities for millions of unemployed and under-employed Restive Youths in the South East. 5. The South East Development Commission (SEDC) should be funded adequately by the Federal Government, States, LGAs, Foreign Funds, etc, to embark on Massive Cheap Public Housing Schemes across the five States of the South East. Commit at least N5million to N10million per home, and let these homes be transparently made available to the millions of Restive Youths in Alaigbo. Will they pay back in say a period of 10-30 years, the framework will be discussed by stakeholders. Do this and invoke the Spirit of Capitalism into millions of Restive Youths in Alaigbo, just like FDR did with average Americans (especially Whites) in the 1930s. A man with the above perks and largesse of life won't be crying Bohoo Wawa everyday, ranting, cursing the ruling political elites and devising unimaginable means to causing chaos in our own Alaigbo. Dear Ndigbo, and Friends of Ndigbo, let us think deep about these things, as our own Alaigbo is fast transmogrifying into Thomas Hobbes' State of Nature, where life is solitary, poor, nasty, brutish and short. A stitch in time, saves nine. Ikenna Asomba is Co-Convener Pan Nigerians For South East Presidency 2023, he writes from Charleston, Illinois, United States.

 

 

Oyewale recalls that Jesus Christ in his lifetime preached love, peace and above all tolerance and therefore enjoins faithful to imbibe these teachings and put them into practice, irrespective of their religious practice for a secured and peaceful world.

 

 

 

 

 

 

 

NAOSRE Calls On Buhari To Investigate Disclosure Of Boko Haram’s Sponsors https://saharaweeklyng.com/naosre-calls-on-buhari-to-investigate-disclosur/

 

 

He, however, appeals for continued supports to all security agencies as NAOSRE is tasked to fill the reportage gap between the general public and gallant men of security agencies putting their lives on the line to protect Nigerians.

 

 

 

 

 

 

 

 

Oyewale, however, prays for the souls of the dead who made enormous sacrifices, writing and fighting to ensure a safer world.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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