celebrity radar - gossips
WHAT HAVE THEY DONE TO OUR BABA?
WHAT HAVE THEY DONE TO OUR BABA?
Something has clearly gone wrong.
Is it a spell, is it disinformation or is it delusion?
How our reverred and much-loved Baba Olusegun Obasanjo can speak in glowing terms about Peter the Pooh and Dati the Daft amazes me.
The former persecuted non-Catholics, Muslims and non-indegenees of Anambra state, including Northeners and Yorubas, when he was Governor, invested state funds into his family business and ended up having secret bank accounts in Panama.
The latter, who is essentially nothing but a well-packaged and well-prepped Mauritanian refugee, is a man whose homicidal tendencies and insatiable blood lust have taken him to such a high level of insensitivity, cruelty, meglomania, blood-lust and depravity that he once openly and boastfully proclaimed on the Senate floor, before he was deprieved of his fake and fraudulent mandate by the courts and unceremoniously asked to leave, that he wants to “kill all homosexuals”.
These are the clinically insane, criminally-inclined and psychologically disturbed pair of social deviants and reprobates that OBJ wants to foist on Nigerians?
Worse still they control an army of trolls on social media whose only mandate and worth is to insult, denigrate, threaten, intimidate and attack anyone who disagrees with their principal.
This fascistic mob, led by an equally fascistic, narcissistic, vain, gutter snipe of a leader who attempts to hide his demagoguery and bullying ways in a cloak of humility, a semi-female high octane voice, a strange black “where me over and over again” outfit, a life time single watch and a fake benign smile is capable of shedding blood at the drop of a hat and no doubt would literally kill and wipe out all opposing voices if, God forbid, their master ever came to power.
Like Peter, Adolf Hitler started in a similarly charming, humble and alluring manner, hiding his true colours long before he wormed his way into power and by the end of it all Germany, and indeed the entire world, paid a heavy price for their folly.
No matter what anyone says about Asiwaju Bola Ahmed Tinubu or Waziri Atiku Abubakar neither have ever publicly expressed the desire to kill their fellow Nigerians purely on the grounds of their sexual preferences or issue identity cards to non indigenes of their respective states when they were Governors.
Neither persecuted Muslims and non-Catholic Christians in their states or denied Pentecostal Churches the right to buy land and build Churches when they were Governors.
As Governor of his state Asiwaju protected and prevented Churches from being demolished even when they were built on disputed land and he has been doing so both when he was Governor and for the last 20 years.
After he left power in Lagos state many were marked for demolition but he used his good offices with his numerous successor Governers to stop it in the name of public interest and state security.
I can cite many examples of this and I know the Churches he saved.
He did the same for many mosques as well.
He also granted more land to Churches than any other Governor in the history of Nigeria when he held power in Lagos which puts a lie to the suggestion that he wishes to Islamise our nation and he supported NASFAT the strong and pacifist Islamic revival movement in the South West.
On his part as Governor of Adamawa state Waziri ensured that a Christian took over from him even even though there was opposition to it from some Muslims in his state.
Unlike Obi neither Asiwaju nor Waziri have been going from mosque to mosque or Church to Church dangerously stirring up and inciting the passions of believers, preaching religious politics and hate from the pulpit and attempting to set us on the path of a cataclysmic and blood curdling sectarian war which will bring Nigeria to her knees and eventually an abrupt and bloody end.
Neither have links with IPOB and neither have used the symbol of IPOB on any of their businesses or business products like Obi has done.
A vote for Obi takes us one step closer to the break-up of Nigeria and a second civil war because that is precisely and simply what he really wants.
Whether it is an ethnic war, a religious war or both I do not know but his secret desire is to push us to the brink of that war.
And guess what? So far he is doing pretty well in that respect by creating clearer and deeper fault lines of division and potential conflict.
A clear example is his refusal to condemn the brutal killing and killers in the South East known as unknown gunmen who kidnap and murder anyone and everyone including our security personnel.
Peter says he refuses to condemn these barbaric creatures and cruel beasts because he does not know who they are.
Does this really make sense?
This foul and irresponsible inverted logic can only come from the likes of him.
Evil is evil but Peter refuses to condemn this particular brand of it for reasons best known to himself.
Having fought so desperately and worked so hard for the unity of this country in the past and having been rightly described as one of the greatest heroes of our civil war, I am utterly baffled and flabbergasted at OBJ’s endorsement of such a divisive, deceptive, insensitive, callous, irresponsible and totally unreliable character other than to say perhaps he just believes that the Presideny ought to go to the S.E. .
If that is the case fair enough and he is certainly entitled to his views and opinion but surely the SE have better men to offer for the Presidency like Ugwuanyi, Umahi and others than a closet IPOB supporter and a man under whose tenure hundreds of dead bodies, who were apparantly victims of state-sponsored terrorism and murder under his watch, were found floating in Oji River when he was Governor.
I respect and love Baba OBJ, I always will and unlike others I believe that his record in public office was extraordinary, unassailable and spectacular.
In my view no-one can take that from him and it is a matter of public record.
Love him or hate him that is the truth.
He was not infallible and he was not an angel but he was a great and inspiring leader who brought Nigeria back from the brink as a civilian President.
That is my opinion and I will never shy away from saying so.
However I think his rabid opposition to Asiwaju Bola Ahmed Tinubu particularly is misplaced, sad and unfortunate.
I also believe it is rooted in something personal which is deeper, darker and more sinister than mere politics and this saddens me deeply.
When it comes to Waziri Atiku I think he still harbours a deep- set hatred and animosity for him for the undoubted atrocities he committed against him when he was President and when the latter was his Vice.
Yet surely in life and particularly as a Christian there is a place for mercy and forgiveness.
Yet whatever the real reasons that he dislikes these two men intensely and believes neither are fit to lead Nigeria, whether political or emotional, the endorsement of a featherweight, fairweather friend and mediocre, pretentious and imbecilic candidate like Peter Obi who lacks any real experience of politics at the national level, who is far better suited to be a seller of snake oil or fake motor parts and who simply cannot grasp the history or complexities of Nigerian politics coupled with his asinine and remarkably dull and intellectually stunted running mate, Dati the Daft, has, in my humble opinion, greatly diminished our father Baba OBJ and left him wide open to the kind of bashing and unprecedented criticism and insults he is receiving from all fronts.
Honestly it pains me when I read what people are saying and writing about him since his latest letter because I remain one of his most loyal and loving sons and I am very fond of him.
Yet a loyal and loving son owes his father, if nothing else, one thing and one thing alone: the bitter truth.
And that bitter truth is that his endorsement of Peter Obi is the biggest mistake that he has made ever since he came into politics in 1999 and it is nothing but an exercise in futility.
Obi will not only lose woefully and may well be driven into fourth place but he may also lose his deposit and much more.
(FFK)
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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