Politics
A Close Shave With Death: Account of Prince Segun Akanni, Ex- CoS To Aare Gani Adams
He once walked through the valley of the shadow of death but came out unscathed.
Prince Segun Akanni ex- Personal Assistant and later Chief of Staff to Aare Gani Adams, who is the National Coordinator of Oodua Peoples Congress, (OPC) and now the 15th Aare Ona Kakanfo of Yoruba land, says he has everything to be grateful to His creator.
In December 2018, he was ‘sacked’ by his former boss Aare Adams, on allegation of ‘dining with his boss’ enemy (Asiwaju Bola Ahmed Tinubu)’. Six months later, precisely June 5, 2019, Akanni was attacked in Gbagada, Lagos by a mob whom he suspected were sent by his former boss to eliminate him. Adams has since denied the allegation and has even gone further to institute a legal battle with his erstwhile godson.
It’s exactly a year when Akanni escaped from his attackers, albeit by hair’s breath. To celebrate the first anniversary of the horrid experience, Akanni, The Publisher of The Drum Online Media who has since relocated to Canada to join his family for fear of being attacked again, maintains that his former boss orchestrated the attack and he is still after his life.
In this interview, Akanni who claims he has put 21 years of his lifetime in OPC and 17 as Adams’ Man Friday, bears it all. It is simply as explosive as irresistible!
Excerpts:
How did you feel exactly a year after that attempted assassination?
Sincerely, I don’t know how to thank God for sparing my life over series of attacks against me, most especially that of June 5, 2019, which I will describe as a ‘miraculous escape’. I return all the glory and honor to Almighty God because I would have been dead but for his grace. Every June 5 will forever remain a memorable day in my life. A lot have gone through a similar incident.
You were in Nigeria when this happened.
Did you ever see it coming?
Before the attack of June 5, my house in Magboro, Ogun State had been attacked and ransacked twice. I reported the incidents at Ibafo Police Station. The records are still there till tomorrow but the police couldn’t do anything. The good thing was that neither me, nor any of my brothers were at home on the two occasions.
When those two attempts failed, I started contacting some monarchs and personalities who are close to my former boss Aare Gani Adams to talk to him because I knew where the attacks were coming from. I did not get any feedback from them, so I resorted to hiding here and there.
Did you have a premonition?
Of course!
A month before the attack, I got a tip off that Aare Gani Adams was accusing some OPC (Oodua Peoples Congress, a Yoruba socio-cultural organisation which Adams remains a National Coordinator till date) members of allowing me to walk freely, that if it was when OPC was still OPC, Segun Akanni would have been a dead man. I never believed such statement could come from someone I diligently served wholeheartedly for almost 17 years as well as followed blindly for about 22 years with all my life being put at risk.
I called a prominent royal father and told him of the statements he (Aare Adams) uttered. He promised to reach out to him which I believed he did. In the evening of that day, I was attacked in Gbagada, immediately called the same royal father and narrated everything to him, he was speechless. The only comments he made was: “Ahhhhhh, Segun!!! You said there was a plan to attack, now I believe you. Where are you now?” I told him I was still hiding somewhere before going to the hospital.
Be sincere, is that anybody you offended or defrauded that you felt was after your life?
I’ve never involved in any dubious or shady deals to think of someone whom I had dealt with was after my life. My ways are pure but I knew the attacks were from my former boss, Aare Gani Adams. I said this because I don’t think that position is meant to sniff out the lives of people.
Could you recall how you parted ways with your former boss?
It all started on Monday December 3rd, 2018. I was in his (Adams) house at Omole Phase II. As usual, we were preparing to go to Ajah for a meeting. I was chatting in the lobby of his house with a popular Nollywood Actor. Aare just came to where we were and asked me to leave his house and pack all my things. He alleged me of holding a meeting with Chief Femi Davies (Mr Femi Davies was a friend to Aare and a Publisher of Metronewsonline) on Wednesday November 28th, 2018, and another one on Sunday December 2 at 1am.
Aare Adams said Niyi (one of his staff in the office who was sick and was then at home) was also there in the meeting. I’ve never met with Asiwaju Bola Tinubu ( former Lagos State Governor and National Leader of APC) for once; only Ogbeni Rauf Aregbesola (a two-time governor of Osun State) knows me.
He said we agreed in the said meeting to plant an explosive in his house and in the OPC’s NCC (National Coordinating Council) meeting slated for Ajah later that day.
What was your reaction then?
I was dumbfounded!!!
Before then, I’ve not seen Chief Femi Davies for over four months.
He (Aare Adams) stated further that i have alliance and allegiance with Asiwaju Bola. Tinubu and some of his men and I was also revealing his secrets to Tinubu; that Asiwaju gave us N200m, a house in Canada and in Lekki. Just like that?
Aare Adams said I used to visit Asiwaju Tinubu’s house in Bourdillon (in Okoyi, Lagos) at night after leaving his house. All the allegations against me are baseless, frivolous and unfounded. I didn’t have any meeting whatsoever with Asiwaju Bola Tinubu, Chief Femi Davies or any of their representatives. Everything was like a dream to me.
And how long has this suspicion been sustained?
It’s been quite sometime!
I recall similar thing happened in 2012 when I was also alleged of romancing with Tinubu, alongside with one of his former friends, Mr. Wale Adedayo. That time, he said Asiwaju Tinubu gave me a poison to put in his food.
I was out of office for two months. He eventually called me back to resume because the allegations were not true.
But you were also alleged of instigating his wife against him to cause family dis-harmony.
I’m aware of the allegation but I’m not guilty. Aside instigating his wife, I was also alleged of getting Canadian visas for his wife and children.
Meanwhile, it was Aare himself who removed the names of his wife and that of his children from the Canadian visa applications on the ground that the wife was being rude to him. It was later that his wife went ahead and applied for the visa on her own, and was granted visa with the children. On this issue, I invited Zaki of Arigidi (the monarch of Arigidi in Ondo State) to Lagos to appeal to Aare for amicable settlement with his wife before the woman took that action. Whereas, he later bought tickets for his wife and the kids to use the visas before they expired. If he wasn’t happy about the Visas, would he have bought tickets for them to travel to Canada with the same Visas?
Could you still recall vividly that near-death experience, and how you escaped?
Yes, I can!
The attacked happened at the Mobil Filling Station in Gbagada, Lagos by some OPC members on the instruction of my former boss. I was there to visit a friend.
The attack was masterminded by two of Aare Gani Adams’ men. As I said earlier, I heard about their plans over a month before the attack.
It was carefully arranged to eliminate me, so as to leave an impression that i died in a mob attack. I couldn’t have imagined what would have happened to me if I didn’t have a brainwave and take to my heels to escape being lynched by the rampaging daredevil mob. They chased me everywhere and started shouting: ‘thief’! thief’!!, when it turned out they could not catch up with me.
In fact their intention was to push me to the express way so as to be run over by a moving vehicle. It was by the grace of God that I escaped.
Was there anything like a severance package after you quit relationship with your former boss?
You won’t believe that as at when I was leaving his house, I had no car or even money in my three accounts after almost 17 years of working with him and 21 years in OPC. I was doing everything because of future and the love I have for Yoruba land.
The worst of it all was that all leaders of Oodua People’s Congress (OPC) were asked to swear an oath for seven days never to relate with me again. Even, some members of Oodua Progressive Union (OPU is an offshoot of OPC established to woo Yoruba nationals in diaspora to return to their father land and invest) were placed on oath as well.
I was banned and barred from OPC and OPU activities, the organisation we jointly struggle to found and built together.
I remembered one night, during our normal discussions, I advised him to sheathe sword with Asiwaju Bola Tinubu because of the role he (Asiwaju Tinubu) played when he (Adams) was incarcerated for 14 months in 2005. He (Tinubu) was there for us morally, physically and financially. He even sent former Governor of Osun State, Ogbeni Rauf Aregbesola to check on him in Kuje Prison then.
It was only Asiwaju Tinubu, Otunba Gbenga Daniel (another former governor of Ogun State), Ogbeni Rauf Aregbesola and a former Senator from Osun State, Chief Felix Ogunwale who were there for us at those trying times. I guess that was when Aare started thinking otherwise. I never knew he was going to take the advice personal.
You were once a strong member of OPC and Personal Assistant to Otunba Adams. Did you suspect your splitting with your former boss could have inspired the attack?
“SPLITTING? I DIDN’T SPLIT UP WITH HIM, HE EDGED ME OUT WHEN HE REALISED I WAS BECOMING TOO POPULAR MORE THAN WHAT HE EXPECTED. HE TOLD A LOT OF PEOPLE THAT IF HE DIDN’T TAKE SUCH ACTION, “SEGUN MIGHT LIKELY TAKE OVER THE ORGANISATIONS FROM HIM IN FUTURE BECAUSE PEOPLE PREFER TO REACH OUT TO SEGUN FOR ANYTHING INSTEAD OF HIM.” ALL THE ATTACKS AGAINST ME HAPPENED AS A RESULT OF THE WAY HE ASSASSINATED MY CHARACTERS.”
Were there things you think you did wrong while with OPC?
I didn’t do anything wrong to have deserved such humiliation and victimisation. My ways are pure. I was loyal to him 101 per cent. I was so loyal to the extent of stepping on so many toes because of him.
How many will I mention? I swear!!! I didn’t betray him. Quote me.
Your boss is now the Aare Ona Kakanfo of Yoruba land, as his former PA and later CoS, how would you describe your personal relationship with him?
My relationship with him was very cordial. I was so loyal to him. I never thought of any downfall for him once. I always thought of progress, promotion and elevation for him because I believe if he’s elevated, we would all benefit from it.
I can’t count my contributions to his achievements and progress right from when I started working with him from 2002 till December 3rd, 2018 when he edged me out unceremoniously. Was it during the factional crises in OPC or when he was incarcerated for 14 months? Is it about my role in his aspirations to become Aare Onakakanfo of Yoruba land, the pre and post 2015 general elections or in the area of branding and repackaging of OPC? The formation of OPU.
No holidays, no weekend, no time for my family. I worked everyday but God knows the best! He will surely judge.
As a former insider in OPC, what do you think actually create this animosity? Is it suspicion on the part of your former boss or carelessness on your own part?
The answer is simple!
As a matter of fact, Aare should stop creating enemies for himself. No one is after him; therefore he should stop suspecting people. He has trained lots of men, but none of those good hands are with him anymore. Once he suspects anyone, he tags that individual an enemy of OPC or OPU and sends him away from the organisations. Voluntary organizations? This is uncalled for, it’s ridiculous. Lots of foundation members of OPC and OPU have been edged out by him. Why?
Same goes for his friends who had been there for him when the going was rough and tough in the past. None of them are with him again. This is where he’s getting things wrong, truth must be said. If he continues this way, the leaders and the members of the organizations will revolt against him one day. This will be highly disastrous, he should restrain himself from bringing people down. Chief Obafemi Awolowo who he claims he’s emulating didn’t live his life in this manner. That’s why people still believe in him after death.
“AS A MATTER OF FACT, AARE SHOULD STOP CREATING ENEMIES FOR HIMSELF. NO ONE IS AFTER HIM; THEREFORE HE SHOULD STOP SUSPECTING PEOPLE. HE HAS TRAINED LOTS OF MEN, BUT NONE OF THOSE GOOD HANDS ARE WITH HIM ANYMORE. ONCE HE SUSPECTS ANYONE, HE TAGS THAT INDIVIDUAL AN ENEMY OF OPC OR OPU, AND SENDS HIM AWAY FROM THE ORGANISATIONS. VOLUNTARY ORGANIZATIONS? SAME GOES FOR HIS FRIENDS WHO HAD BEEN THERE FOR HIM WHEN THE GOING WAS ROUGH AND TOUGH IN THE PAST. NONE OF THEM ARE WITH AGAIN. THIS IS WHERE HE’S GETTING THINGS WRONG, TRUTH MUST BE SAID.”
Are there things you regret now as non-member of OPC?
I don’t have any regret for joining OPC. I joined the organisation in 1998 as a way of contributing my efforts to the yearnings of depressed and deprived people of Yoruba land. The Yoruba land is marginalised and I believed I could play my own roles.
That was the reason why I joined the organisation then.
What did that experience teach you?
The experience taught me not to put my hope in the hands of anyone because I trusted Aare with all my life. I never thought I could be treated like a common criminal. It’s a lesson for others to learn from.
Are there things you suffered as a result of having to run out of Nigeria to save your life and that of your family?
I don’t want to remember many of challenges I faced again. When a complainant became an accused person, what will you do? Run for your life especially when I didn’t have anyone to rescue me. Police failed to rescue me. I was in SARS (Police Special Anti-Robbery Squad) to report the matter again, nothing was done.
The next thing was that Aare took me to court, claiming I lied against him, despite clear evidence and facts against him. Can you imagine? I don’t want to talk too much. You can see I’ve been avoiding talking to the media since the inception of this issue.
I have my reasons. I will write a book to set the record straight but not now.
We also learned that you wrote a petition to United Nation alleging that your former boss was after your life. How true and what’s the update now?
What will I achieve from it? No, I never did. It was my NGO-Global Forum for Human Rights and Sustainable Development that issued a press statement when I was attacked ostensibly to draw the public’s attention to my plight. The organisation appealed to Yoruba traditional rulers, prominent people, United Nations and many other institutions on my behalf.
I can’t pay evil with evil. I wasn’t brought up in that way. He (Aare) has been helpful to me in one way or the others before. For that alone I can’t write petition against him. I’ve left everything to God to judge.
Aare knows I have my own influences and contacts but I will never write any petition against him to the UN, EU (European Union) or anywhere. My visit to United Nations’ office in the New York was for another purpose. I’ve left everything to God to judge. God knows the best. God is the decider, controller and everything.
Some people believed there are some deep secrets or should we call it unwritten laws within the OPC which is not known to non-initiates. Perhaps, your breaching some of these unwritten laws may have led to your ordeal. How true is this?
As I said earlier, I don’t want to expatiate further. I will write a book to put the record straight when it is time but i never breached any unwritten law as believed by some people. I was a loyal and dedicated member of OPC. Correct me if I’m wrong. No one can beat my record. You can never hear any of his secrets from me. I was brought up in a good family.
You are now in Canada with your family. What do you miss about Nigeria and how soon would you wish to come back?
I don’t miss anything about Nigeria because it’s a lawless nation, where you may never get justice even when you are right.
And to come back to Nigeria? Not now!
Do you know how many people who had died in Nigeria as a result of this kind of attacks without any trace?
My life and that of my family are in danger in Nigeria, I can’t dare it. OPC members are spread around Nigeria and Aare has castigated me before them. Once they sight me, I might not have opportunity of escaping again. Let me remain here. Aare is still after my life. If I had an opportunity of taking my siblings out of Nigeria, I will do as my house in Magboro has been deserted because of fear of attack. If not for God, I would have been a dead man.
Someone who sends my name everywhere, reining curses on me everyday. How would he feel if someone does same to his kids? Will he be happy? How could you build a house and destroy it? He keeps tarnish my good image, even up till tomorrow. Whenever people visit him, he welcomes them with my issues.
What have you been doing in Canada to keep body and soul together?
To God be the glory, I’ve acquired more education opportunities here. I’ve added to my certificates and I believe i will still study further more.
Once this COVID-19 is over, I will get a good job from a good company. I have all it takes to get a good job, the certificates are there to proof my competency.
Finally, do a comparison between Nigeria and Canada in terms of security and relate it with that attack that eventually forced you out of the country.
This is incomparable my brother! it’s like comparing death with sleeping. It’s far away. You can’t do such and get away with it here. It’s not possible, you will be caught, prosecuted and send to prison. No matter who you are. No one is above the law here.
A Close Shave With Death: Account of Prince Segun Akanni, Ex- CoS To Aare Gani Adams
He once walked through the valley of the shadow of death but came out unscathed.
Prince Segun Akanni ex- Personal Assistant and later Chief of Staff to Aare Gani Adams, who is the National Coordinator of Oodua Peoples Congress, (OPC) and now the 15th Aare Ona Kakanfo of Yoruba land, says he has everything to be grateful to His creator.
In December 2018, he was ‘sacked’ by his former boss Aare Adams, on allegation of ‘dining with his boss’ enemy (Asiwaju Bola Ahmed Tinubu)’. Six months later, precisely June 5, 2019, Akanni was attacked in Gbagada, Lagos by a mob whom he suspected were sent by his former boss to eliminate him. Adams has since denied the allegation and has even gone further to institute a legal battle with his erstwhile godson.
It’s exactly a year when Akanni escaped from his attackers, albeit by hair’s breath. To celebrate the first anniversary of the horrid experience, Akanni, The Publisher of The Drum Online Media who has since relocated to Canada to join his family for fear of being attacked again, maintains that his former boss orchestrated the attack and he is still after his life.
In this interview, Akanni who claims he has put 21 years of his lifetime in OPC and 17 as Adams’ Man Friday, bears it all. It is simply as explosive as irresistible!
Excerpts:
How did you feel exactly a year after that attempted assassination?
Sincerely, I don’t know how to thank God for sparing my life over series of attacks against me, most especially that of June 5, 2019, which I will describe as a ‘miraculous escape’. I return all the glory and honor to Almighty God because I would have been dead but for his grace. Every June 5 will forever remain a memorable day in my life. A lot have gone through a similar incident.
You were in Nigeria when this happened.
Did you ever see it coming?
Before the attack of June 5, my house in Magboro, Ogun State had been attacked and ransacked twice. I reported the incidents at Ibafo Police Station. The records are still there till tomorrow but the police couldn’t do anything. The good thing was that neither me, nor any of my brothers were at home on the two occasions.
When those two attempts failed, I started contacting some monarchs and personalities who are close to my former boss Aare Gani Adams to talk to him because I knew where the attacks were coming from. I did not get any feedback from them, so I resorted to hiding here and there.
Did you have a premonition?
Of course!
A month before the attack, I got a tip off that Aare Gani Adams was accusing some OPC (Oodua Peoples Congress, a Yoruba socio-cultural organisation which Adams remains a National Coordinator till date) members of allowing me to walk freely, that if it was when OPC was still OPC, Segun Akanni would have been a dead man. I never believed such statement could come from someone I diligently served wholeheartedly for almost 17 years as well as followed blindly for about 22 years with all my life being put at risk.
I called a prominent royal father and told him of the statements he (Aare Adams) uttered. He promised to reach out to him which I believed he did. In the evening of that day, I was attacked in Gbagada, immediately called the same royal father and narrated everything to him, he was speechless. The only comments he made was: “Ahhhhhh, Segun!!! You said there was a plan to attack, now I believe you. Where are you now?” I told him I was still hiding somewhere before going to the hospital.
Be sincere, is that anybody you offended or defrauded that you felt was after your life?
I’ve never involved in any dubious or shady deals to think of someone whom I had dealt with was after my life. My ways are pure but I knew the attacks were from my former boss, Aare Gani Adams. I said this because I don’t think that position is meant to sniff out the lives of people.
Could you recall how you parted ways with your former boss?
It all started on Monday December 3rd, 2018. I was in his (Adams) house at Omole Phase II. As usual, we were preparing to go to Ajah for a meeting. I was chatting in the lobby of his house with a popular Nollywood Actor. Aare just came to where we were and asked me to leave his house and pack all my things. He alleged me of holding a meeting with Chief Femi Davies (Mr Femi Davies was a friend to Aare and a Publisher of Metronewsonline) on Wednesday November 28th, 2018, and another one on Sunday December 2 at 1am.
Aare Adams said Niyi (one of his staff in the office who was sick and was then at home) was also there in the meeting. I’ve never met with Asiwaju Bola Tinubu ( former Lagos State Governor and National Leader of APC) for once; only Ogbeni Rauf Aregbesola (a two-time governor of Osun State) knows me.
He said we agreed in the said meeting to plant an explosive in his house and in the OPC’s NCC (National Coordinating Council) meeting slated for Ajah later that day.
What was your reaction then?
I was dumbfounded!!!
Before then, I’ve not seen Chief Femi Davies for over four months.
He (Aare Adams) stated further that i have alliance and allegiance with Asiwaju Bola. Tinubu and some of his men and I was also revealing his secrets to Tinubu; that Asiwaju gave us N200m, a house in Canada and in Lekki. Just like that?
Aare Adams said I used to visit Asiwaju Tinubu’s house in Bourdillon (in Okoyi, Lagos) at night after leaving his house. All the allegations against me are baseless, frivolous and unfounded. I didn’t have any meeting whatsoever with Asiwaju Bola Tinubu, Chief Femi Davies or any of their representatives. Everything was like a dream to me.
And how long has this suspicion been sustained?
It’s been quite sometime!
I recall similar thing happened in 2012 when I was also alleged of romancing with Tinubu, alongside with one of his former friends, Mr. Wale Adedayo. That time, he said Asiwaju Tinubu gave me a poison to put in his food.
I was out of office for two months. He eventually called me back to resume because the allegations were not true.
But you were also alleged of instigating his wife against him to cause family dis-harmony.
I’m aware of the allegation but I’m not guilty. Aside instigating his wife, I was also alleged of getting Canadian visas for his wife and children.
Meanwhile, it was Aare himself who removed the names of his wife and that of his children from the Canadian visa applications on the ground that the wife was being rude to him. It was later that his wife went ahead and applied for the visa on her own, and was granted visa with the children. On this issue, I invited Zaki of Arigidi (the monarch of Arigidi in Ondo State) to Lagos to appeal to Aare for amicable settlement with his wife before the woman took that action. Whereas, he later bought tickets for his wife and the kids to use the visas before they expired. If he wasn’t happy about the Visas, would he have bought tickets for them to travel to Canada with the same Visas?
Could you still recall vividly that near-death experience, and how you escaped?
Yes, I can!
The attacked happened at the Mobil Filling Station in Gbagada, Lagos by some OPC members on the instruction of my former boss. I was there to visit a friend.
The attack was masterminded by two of Aare Gani Adams’ men. As I said earlier, I heard about their plans over a month before the attack.
It was carefully arranged to eliminate me, so as to leave an impression that i died in a mob attack. I couldn’t have imagined what would have happened to me if I didn’t have a brainwave and take to my heels to escape being lynched by the rampaging daredevil mob. They chased me everywhere and started shouting: ‘thief’! thief’!!, when it turned out they could not catch up with me.
In fact their intention was to push me to the express way so as to be run over by a moving vehicle. It was by the grace of God that I escaped.
Was there anything like a severance package after you quit relationship with your former boss?
You won’t believe that as at when I was leaving his house, I had no car or even money in my three accounts after almost 17 years of working with him and 21 years in OPC. I was doing everything because of future and the love I have for Yoruba land.
The worst of it all was that all leaders of Oodua People’s Congress (OPC) were asked to swear an oath for seven days never to relate with me again. Even, some members of Oodua Progressive Union (OPU is an offshoot of OPC established to woo Yoruba nationals in diaspora to return to their father land and invest) were placed on oath as well.
I was banned and barred from OPC and OPU activities, the organisation we jointly struggle to found and built together.
I remembered one night, during our normal discussions, I advised him to sheathe sword with Asiwaju Bola Tinubu because of the role he (Asiwaju Tinubu) played when he (Adams) was incarcerated for 14 months in 2005. He (Tinubu) was there for us morally, physically and financially. He even sent former Governor of Osun State, Ogbeni Rauf Aregbesola to check on him in Kuje Prison then.
It was only Asiwaju Tinubu, Otunba Gbenga Daniel (another former governor of Ogun State), Ogbeni Rauf Aregbesola and a former Senator from Osun State, Chief Felix Ogunwale who were there for us at those trying times. I guess that was when Aare started thinking otherwise. I never knew he was going to take the advice personal.
You were once a strong member of OPC and Personal Assistant to Otunba Adams. Did you suspect your splitting with your former boss could have inspired the attack?
“SPLITTING? I DIDN’T SPLIT UP WITH HIM, HE EDGED ME OUT WHEN HE REALISED I WAS BECOMING TOO POPULAR MORE THAN WHAT HE EXPECTED. HE TOLD A LOT OF PEOPLE THAT IF HE DIDN’T TAKE SUCH ACTION, “SEGUN MIGHT LIKELY TAKE OVER THE ORGANISATIONS FROM HIM IN FUTURE BECAUSE PEOPLE PREFER TO REACH OUT TO SEGUN FOR ANYTHING INSTEAD OF HIM.” ALL THE ATTACKS AGAINST ME HAPPENED AS A RESULT OF THE WAY HE ASSASSINATED MY CHARACTERS.”
Were there things you think you did wrong while with OPC?
I didn’t do anything wrong to have deserved such humiliation and victimisation. My ways are pure. I was loyal to him 101 per cent. I was so loyal to the extent of stepping on so many toes because of him.
How many will I mention? I swear!!! I didn’t betray him. Quote me.
Your boss is now the Aare Ona Kakanfo of Yoruba land, as his former PA and later CoS, how would you describe your personal relationship with him?
My relationship with him was very cordial. I was so loyal to him. I never thought of any downfall for him once. I always thought of progress, promotion and elevation for him because I believe if he’s elevated, we would all benefit from it.
I can’t count my contributions to his achievements and progress right from when I started working with him from 2002 till December 3rd, 2018 when he edged me out unceremoniously. Was it during the factional crises in OPC or when he was incarcerated for 14 months? Is it about my role in his aspirations to become Aare Onakakanfo of Yoruba land, the pre and post 2015 general elections or in the area of branding and repackaging of OPC? The formation of OPU.
No holidays, no weekend, no time for my family. I worked everyday but God knows the best! He will surely judge.
As a former insider in OPC, what do you think actually create this animosity? Is it suspicion on the part of your former boss or carelessness on your own part?
The answer is simple!
As a matter of fact, Aare should stop creating enemies for himself. No one is after him; therefore he should stop suspecting people. He has trained lots of men, but none of those good hands are with him anymore. Once he suspects anyone, he tags that individual an enemy of OPC or OPU and sends him away from the organisations. Voluntary organizations? This is uncalled for, it’s ridiculous. Lots of foundation members of OPC and OPU have been edged out by him. Why?
Same goes for his friends who had been there for him when the going was rough and tough in the past. None of them are with him again. This is where he’s getting things wrong, truth must be said. If he continues this way, the leaders and the members of the organizations will revolt against him one day. This will be highly disastrous, he should restrain himself from bringing people down. Chief Obafemi Awolowo who he claims he’s emulating didn’t live his life in this manner. That’s why people still believe in him after death.
“AS A MATTER OF FACT, AARE SHOULD STOP CREATING ENEMIES FOR HIMSELF. NO ONE IS AFTER HIM; THEREFORE HE SHOULD STOP SUSPECTING PEOPLE. HE HAS TRAINED LOTS OF MEN, BUT NONE OF THOSE GOOD HANDS ARE WITH HIM ANYMORE. ONCE HE SUSPECTS ANYONE, HE TAGS THAT INDIVIDUAL AN ENEMY OF OPC OR OPU, AND SENDS HIM AWAY FROM THE ORGANISATIONS. VOLUNTARY ORGANIZATIONS? SAME GOES FOR HIS FRIENDS WHO HAD BEEN THERE FOR HIM WHEN THE GOING WAS ROUGH AND TOUGH IN THE PAST. NONE OF THEM ARE WITH AGAIN. THIS IS WHERE HE’S GETTING THINGS WRONG, TRUTH MUST BE SAID.”
Are there things you regret now as non-member of OPC?
I don’t have any regret for joining OPC. I joined the organisation in 1998 as a way of contributing my efforts to the yearnings of depressed and deprived people of Yoruba land. The Yoruba land is marginalised and I believed I could play my own roles.
That was the reason why I joined the organisation then.
What did that experience teach you?
The experience taught me not to put my hope in the hands of anyone because I trusted Aare with all my life. I never thought I could be treated like a common criminal. It’s a lesson for others to learn from.
Are there things you suffered as a result of having to run out of Nigeria to save your life and that of your family?
I don’t want to remember many of challenges I faced again. When a complainant became an accused person, what will you do? Run for your life especially when I didn’t have anyone to rescue me. Police failed to rescue me. I was in SARS (Police Special Anti-Robbery Squad) to report the matter again, nothing was done.
The next thing was that Aare took me to court, claiming I lied against him, despite clear evidence and facts against him. Can you imagine? I don’t want to talk too much. You can see I’ve been avoiding talking to the media since the inception of this issue.
I have my reasons. I will write a book to set the record straight but not now.
We also learned that you wrote a petition to United Nation alleging that your former boss was after your life. How true and what’s the update now?
What will I achieve from it? No, I never did. It was my NGO-Global Forum for Human Rights and Sustainable Development that issued a press statement when I was attacked ostensibly to draw the public’s attention to my plight. The organisation appealed to Yoruba traditional rulers, prominent people, United Nations and many other institutions on my behalf.
I can’t pay evil with evil. I wasn’t brought up in that way. He (Aare) has been helpful to me in one way or the others before. For that alone I can’t write petition against him. I’ve left everything to God to judge.
Aare knows I have my own influences and contacts but I will never write any petition against him to the UN, EU (European Union) or anywhere. My visit to United Nations’ office in the New York was for another purpose. I’ve left everything to God to judge. God knows the best. God is the decider, controller and everything.
Some people believed there are some deep secrets or should we call it unwritten laws within the OPC which is not known to non-initiates. Perhaps, your breaching some of these unwritten laws may have led to your ordeal. How true is this?
As I said earlier, I don’t want to expatiate further. I will write a book to put the record straight when it is time but i never breached any unwritten law as believed by some people. I was a loyal and dedicated member of OPC. Correct me if I’m wrong. No one can beat my record. You can never hear any of his secrets from me. I was brought up in a good family.
You are now in Canada with your family. What do you miss about Nigeria and how soon would you wish to come back?
I don’t miss anything about Nigeria because it’s a lawless nation, where you may never get justice even when you are right.
And to come back to Nigeria? Not now!
Do you know how many people who had died in Nigeria as a result of this kind of attacks without any trace?
My life and that of my family are in danger in Nigeria, I can’t dare it. OPC members are spread around Nigeria and Aare has castigated me before them. Once they sight me, I might not have opportunity of escaping again. Let me remain here. Aare is still after my life. If I had an opportunity of taking my siblings out of Nigeria, I will do as my house in Magboro has been deserted because of fear of attack. If not for God, I would have been a dead man.
Someone who sends my name everywhere, reining curses on me everyday. How would he feel if someone does same to his kids? Will he be happy? How could you build a house and destroy it? He keeps tarnish my good image, even up till tomorrow. Whenever people visit him, he welcomes them with my issues.
What have you been doing in Canada to keep body and soul together?
To God be the glory, I’ve acquired more education opportunities here. I’ve added to my certificates and I believe i will still study further more.
Once this COVID-19 is over, I will get a good job from a good company. I have all it takes to get a good job, the certificates are there to proof my competency.
Finally, do a comparison between Nigeria and Canada in terms of security and relate it with that attack that eventually forced you out of the country.
This is incomparable my brother! it’s like comparing death with sleeping. It’s far away. You can’t do such and get away with it here. It’s not possible, you will be caught, prosecuted and send to prison. No matter who you are. No one is above the law.
Politics
NATIONAL UNVEILING OF THE IGBO PRESIDENCY PROJECT (IPP)
NATIONAL UNVEILING OF THE IGBO PRESIDENCY PROJECT (IPP)
The Peaceful Path Toward Equity, Unity and Democratic Representation for the Igbo People of Nigeria
1. Introduction & Rationale
The Igbo Presidency Project (IPP) is a peaceful, pro-Nigeria, and pan-Igbo political advocacy initiative established by the Igbo Heroes and Icons Foundation. It is dedicated to the pursuit, in perpetuity, of electing—constitutionally and democratically—a President of Igbo extraction in the Federal Republic of Nigeria.
The IPP is premised on the principle that every major ethnic group in Nigeria must participate fairly in the leadership and governance of the nation, especially one that has contributed immensely to Nigeria’s unity, independence, economy, and democratic culture.
Since the early formation of political parties in Nigeria in the 1940s, the Igbo have been deeply active in the struggle for self-government and eventual independence. Notably, Igbo-led political movements viewed Nigeria as one indivisible entity and deliberately embraced inclusiveness, accommodating Nigerians of all tribes, religions, and ethnic backgrounds in leadership structures. This spirit was exemplified under the leadership of Dr. Nnamdi Azikiwe, whose NCNC reflected equitable representation across the North, West, and East.
The struggle for equitable rights and representation for the Igbo people is therefore non-negotiable, irreversible, and essential for national peace, cohesion, justice, and sustainable development.
This project calls upon Igbo communities in Southeast Nigeria, throughout the Nigerian federation, and across the global diaspora to unite in a common civic purpose: the restoration of dignity, representation, and rights through constitutional means.
2. Historical Context: Who Are the Igbo?
The Igbo are one of Nigeria’s three largest ethnic groups, concentrated in the southeastern region of the country, including Abia, Anambra, Ebonyi, Enugu, Imo, and parts of Delta and Rivers States. Estimates place the Igbo population at roughly 45 million people today, with vibrant diaspora communities across Europe, North America, the Caribbean, and West Africa.
Unlike many West African societies, traditional Igbo political organization was decentralized, rooted in autonomous villages and republican consensus systems rather than centralized kingdoms. This indigenous tradition fostered entrepreneurship, achievement through individual merit, and a culture of civic engagement.
Historically, the Igbo demonstrated uncommon sacrifices for Nigerian unity. For example:
In 1957, when Britain offered self-government to the regions if two agreed, Dr. Azikiwe rejected the offer because he believed the North should not be left behind, comparing Nigeria to “a fleet of ships” that must not abandon one vessel mid-voyage.
In 1959, Azikiwe again rejected an offer from Chief Awolowo that would have made him Prime Minister, choosing instead a coalition that preserved national balance and prevented crisis.
These are among the countless sacrifices made by the Igbo in the interest of peace and stability in Nigeria.
The Igbo also experienced one of the most tragic episodes in African post-colonial history—the Nigerian Civil War (1967–1970)—which resulted in the death of over one million civilians, mostly Igbo.
3. Post-War Reality: Marginalisation and Structural Exclusion
Despite their sacrifices, the post-war experience of the Igbo has been marked by deep structural injustice.
After the civil war, Igbo citizens who had legitimate bank savings were given only twenty pounds sterling, regardless of the amounts they held. This was followed by the declaration of many Igbo-owned homes as “abandoned properties,” particularly in Rivers State, where such properties were undervalued, seized, and sold under discriminatory conditions.
Other patterns of exclusion include:
Persistent relocation and dispossession of Igbo traders in Lagos and other states
Unequal state creation, leaving the Southeast with fewer states than other zones
Systematic denial of key national security and judicial positions to qualified Igbo citizens
Tenure extensions deliberately preventing Igbo succession in strategic offices
These realities continue to fuel perceptions of second-class citizenship, despite the Igbo having no other homeland outside Nigeria.
4. Systematic Injustice and the Unrewarded Sacrifices of the Igbo People
The call for an Igbo Presidency cannot be separated from the long record of sacrifices the Igbo have made for the unity, stability, and progress of Nigeria—sacrifices that have too often been met with exclusion rather than recognition.
From the earliest days of Nigeria’s amalgamation, through the independence struggle and the turbulent years that followed, the Igbo have consistently acted in favour of one united Nigeria, even at great cost to themselves. The massacres of 1953, the pogroms of 1966–1967, and the catastrophic genocide of the civil war remain among the darkest chapters in Nigeria’s history. Yet, despite these wounds, the Igbo people have repeatedly chosen forgiveness, reintegration, and renewed commitment to the Nigerian project.
One of the most defining sacrifices occurred in 1957 when Britain offered self-government to Nigeria’s regions on the condition that two of the three major regions accept. While the Western Region agreed and the North declined, Dr. Nnamdi Azikiwe—then leader of the Eastern Region—also refused, insisting that Nigeria must move forward together and that the North should not be left behind. Had he accepted, Nigeria would likely have fractured permanently into separate countries. The survival of Nigeria’s federation today is therefore inseparable from Igbo statesmanship and restraint.
Even in the political arrangements preceding independence, Igbo leaders repeatedly accepted less advantageous positions in order to preserve national balance. In 1959, Dr. Azikiwe declined the opportunity to become Prime Minister through a southern coalition, choosing instead a weaker ceremonial role to avoid pushing the North into opposition at independence—a decision he described as becoming “a prisoner in a gilded cage.”
Yet, rather than being honoured for such nation-building sacrifices, the Igbo have endured decades of collective demonization and structural punishment. The January 1966 coup was unfairly stamped an “Igbo coup,” despite evidence that Igbo officers played key roles in crushing the coup and that Igbo senior officers were also among its victims. No other ethnic group in Nigeria has been so persistently stigmatized in this manner.
Following the civil war, policies such as the infamous “twenty pounds” restitution—regardless of the savings Igbo citizens held—represented not reconciliation but economic devastation. The seizure of Igbo properties through the “abandoned property” system further dispossessed thousands of families, many of whom never recovered their homes, investments, or dignity.
In contemporary Nigeria, these patterns of exclusion continue through unequal representation in federal appointments, denial of career progression within national institutions, politically motivated removals of Igbo technocrats, and systematic sidelining of the Southeast in strategic national committees and decision-making structures.
Recent developments—including disproportionate ministerial allocations, dismissals of Igbo professionals from key economic agencies, and increasing threats of economic disenfranchisement in major commercial centres such as Lagos—reinforce the reality that marginalisation is not historical alone, but ongoing.
The consistent lesson is clear: patriotism has too often been rewarded with exclusion, and sacrifice has been met with structural imbalance. In a true democracy, such a pattern is unsustainable.
Therefore, the demand for an Igbo President is not a plea for favour, but a legitimate call for justice, equity, and national stability. Nigeria cannot continue to thrive while one of its most nation-building peoples remains permanently shut out of the highest office. The time has come to correct this imbalance peacefully, constitutionally, and democratically—by giving the Igbo people their rightful place in the leadership of their only homeland: Nigeria
5. National Justification for an Igbo Presidency
Beyond questions of ethnic sentiment, the demand for an Igbo President must be understood as a legitimate national necessity rooted in Nigeria’s history, contributions, sacrifices, and the principles of equity that sustain stable federations. The Igbo Presidency Project (IPP) is not an agitation against Nigeria, but rather a call for Nigeria to finally reflect its own democratic ideals through inclusive leadership representation.
The Igbo people are among the original occupants of their homeland long before colonial amalgamation created modern Nigeria. Since that colonial union, the Igbo have demonstrated an enduring instinct for national development, contributing immensely across all spheres of human endeavour—agriculture, commerce, industry, education, health, sports, and civic life. Their presence has never been limited to the Southeast; rather, the Igbo are uniquely pan-Nigerian in settlement, enterprise, and integration.
A defining characteristic of the Igbo is their uncommon openness to other ethnic nationalities. They are widely known for hospitality, inter-ethnic coexistence, and cross-cultural family ties. In many cases, Igbo families living outside their homeland adopt names and identities from host communities, reflecting deep social integration. Even Dr. Nnamdi Azikiwe, Nigeria’s foremost nationalist, gave Yoruba names to his first children born in Lagos—symbolic of the Igbo spirit of belonging everywhere in Nigeria.
Igbo communities also record the highest patterns of inter-tribal marriages across Nigeria, producing generations of Nigerians whose identities embody unity itself. This makes the Igbo question not merely regional but fundamentally national: no group has more invested emotionally, socially, and economically in Nigeria’s collective survival than the Igbo.
Economically, the Igbo remain among the most productive drivers of Nigeria’s internal trade and industrial energy. There is virtually no Nigerian town where Igbo entrepreneurs, artisans, builders, mechanics, traders, and professionals are absent. Their reputation for adaptability, innovation, and resilience has made them indispensable to Nigeria’s commercial ecosystem. This entrepreneurial culture is deeply rooted in the Igbo republican tradition—decentralized governance, merit-based advancement, and competitive excellence.
Historically, Igbo leadership has repeatedly demonstrated visionary commitment to national progress. A striking example is the industrial foresight of Dr. Michael Okpara, Premier of Eastern Nigeria, who proposed a steel complex that would have transformed Nigeria’s industrial base decades earlier. The federal refusal of this initiative, followed by its later fragmented execution outside the East, reflects a broader pattern of missed opportunities and structural sidelining of Eastern contributions.
Even after the civil war, highly qualified Igbo technocrats such as Dr. Eze Melari played central roles in national projects like Ajaokuta Steel, only to be removed through political manoeuvres that undermined competence and delayed national development. Nigeria’s failure to industrialize effectively cannot be separated from the systematic exclusion of capable contributors due to political imbalance.
The post-war era further entrenched Igbo marginalisation through policies such as the infamous “twenty pounds” restitution regardless of savings, and the widespread seizure of Igbo properties under the “abandoned property” framework. These actions reinforced perceptions of second-class citizenship for a people with no other homeland but Nigeria.
Politically, the exclusion of the Southeast from the presidency remains one of the clearest structural injustices in Nigeria’s leadership history. Since independence, nearly all regions have produced multiple Heads of State or Presidents, through democratic and military transitions alike, while the Southeast has remained the most persistently denied zone in the highest office of the land.
Equity demands fairness. In any federation, peace and stability are sustained when all major components feel represented at the centre. Continued denial breeds alienation, while inclusion fosters loyalty, trust, and unity.
The Igbo Presidency Project therefore represents more than an ethnic aspiration—it is a democratic correction, a moral restoration, and a strategic necessity for national renewal. Nigeria’s problems are not insurmountable, but they require competent, merit-driven, nationally invested leadership. The Igbo have consistently demonstrated these qualities across generations.
It is time, morally and politically, to allow the long-marginalised Southeast to contribute at the highest level—not as a concession, but as a rightful step toward a more balanced, prosperous, and united Nigeria.
6. The Igbo in Contemporary Nigeria & the Global Diaspora
Today, Igbo communities remain deeply engaged in national life and international diaspora networks. Igbo excellence is globally visible in entrepreneurship, innovation, literature, and governance.
Notable examples include:
Ngozi Okonjo-Iweala, globally respected for her economic leadership
Philip Emeagwali, credited with pioneering breakthroughs in computing
Indigenous industrial innovators such as Ezekiel Izuogu and Innoson Motors, often under-supported despite their contributions
The continued neglect of Igbo potential is not merely an ethnic issue—it is a national development failure.
7. Vision, Mission and Values of IPP
Vision
A united, equitable, democratic Nigeria where all peoples, including the Igbo, share power, dignity, and opportunity at the highest level.
Mission
To mobilize Igbo communities—locally, nationally, and internationally—to build consensus, political strategy, and civic engagement that culminates in the constitutional election of an Igbo President.
Core Values
Peaceful Advocacy
Civic Empowerment
Equity and Fairness
Inclusivity
Democratic Participation
8. Strategic Objectives
Advocacy & Sensitisation: Promote awareness among Igbo communities and Nigerians at large about the importance of equitable representation in national leadership for peace and unity.
Voter Education: Ensure widespread knowledge of electoral processes, civic rights, and political organization.
Diaspora Mobilization: Build a global network of supporters to complement grassroots and national efforts.
Partnership & Alliances: Engage like-minded groups interested in inclusive governance across Nigeria and globally.
Leadership Development: Groom and mentor future leaders from the Igbo community geared toward national service and presidency eligibility.
Data & Research: Conduct rigorous historical, political, and sociological studies to inform policy proposals and strategic direction.
9. Proposed Sub-Projects & Campaign Programmes
To ensure the IPP is systematic and sustainable, the following sub-projects and campaign initiatives are proposed:
A. Igbo Political Empowerment Academy (IPEA)
A specialized institution for political training, civic education, leadership readiness, and strategic campaigning.
B. Global Igbo Civic Forum (GICF)
A diaspora network that fosters global dialogue, lobbying, and resource mobilisation supporting the IPP agenda.
C. Youth Engagement & Future Leaders Programme
Focused on mentoring Igbo youths in political processes, debate, advocacy, and public service.
D. Media and Narrative Counter-Campaign (MNCC)
To counter misinformation, promote positive Igbo narratives, and build bridges with national and international media.
E. Research & Policy Development Wing
A think-tank producing position papers, policy proposals, and historical analyses to support constitutional arguments and widespread understanding.
F. Cultural Revival & Identity Project
This engages arts, festivals, language preservation, and cultural education to strengthen pride and identity among Igbo youth and diaspora.
10. Organisation & Structure of IPP
The IPP will be governed by a hierarchical and inclusive framework to ensure accountability, representation and grassroots engagement:
The Governing Council – Highest decision-making body of IPP consisting of esteemed Igbo Heroes and Icons.
Board of Trustees – Founders of the Igbo Heroes and Icons Foundation.
National Executive Committee – National leadership team.
International/Diaspora Executive Committee – Global coordination body.
Zonal & State Executive Committees – State-level governance structures.
Local Government & Ward Executive Committees – Grassroots organisation.
Polling Unit Grassroots Committees – Base ten-member bodies per polling unit to mobilise citizens.
11. Call to Action
This is a clarion call for peace, unity, and democratic equity. We invite Igbo youths, elders, professionals, women leaders, and all stakeholders of goodwill—inside and outside Nigeria—to join in advancing this historic cause.
By joining hands, minds, logistics, financial and intellectual resources, we can realize a Nigeria of equal opportunities (COEO)—a nation that celebrates diversity and includes all peoples meaningfully in its leadership structures.
Our Tomorrow Starts Today!
SIGNED
HON. PRINCE CHINEDU NSOFOR (KPAKPANDO NDIGBO)
NATIONAL COORDINATOR IGBO PRESIDENCY PROJECT AND FOUNDING PRESIDENT IGBO HEROES AND ICONS FOUNDATION
19/02/2026
news
Journalists for Good Governance Shines Searchlight on Local Government Administration
Journalists for Good Governance Shines Searchlight on Local Government Administration
…Calls for Accountability in Nigeria’s Grassroots Governance
LAGOS, Nigeria — A civil society coalition known as Journalists for Good Governance(JGG) has intensified public debate on transparency and accountability within Nigeria’s local government system, urging media professionals, civil society actors, and citizens to hold grassroots leaders accountable.
Speaking an event in Lagos recently, the acting chairman of the society, Comrade Bunmi Obarotimi said that despite reforms such as the Supreme Court’s 2024 ruling granting financial autonomy to all 774 Local Government Areas (LGAs), systemic challenges continues to hinder effective service delivery and responsible stewardship of public funds.
“Local governments are the closest tier of government to the people — yet too often they remain the least transparent. Without civic oversight and vibrant media, promises of autonomy ring hollow.” the acting chairman said.
The Journalist for Good Governance emphasised crucial roles that journalists can play in uncovering discrepancies in council spending, flagging poor service delivery, and educating citizens on their rights. Their call comes amid wider efforts by media and civic organisations to bridge accountability gaps. The civil society initiatives had previously launched monitoring campaigns to track local government expenditures and have been quietly advocating for transparency in how public money is deployed.
The leaders of the Journalists for Good Governance (JGG) highlighted the importance of physical assessment and citizens engagement on projects to boost people’s confidence, urging local councils to adopt open data platforms and proactive information dissemination in compliance with the Freedom of Information Act. Experts say the majority of LGAs currently lack operational websites or digital portals, further limiting public scrutiny.
The Journalists for Good Governance initiative aligns with sustained advocacy by civil society groups and governance experts calling for a collective approach to strengthening democratic accountability, and has decided to engage in critical and holistic assessments of how Local Governments is being run and the impact and quality of projects they embark-on and to address deficits in transparency and public trust.
Meanwhile, some state governments have signalled support for improved community engagement. In Lagos State, authorities reiterated a commitment to enhancing community media platforms as vehicles for civic participation and accountability at the grassroots level.
The renewed spotlight on local government administration has reignited public debate over fiscal responsibility and priorities. Controversies such as the widely criticised Adamawa council chairmen’s wives trip to Istanbul — which drew public outrage for perceived misuse of public funds — underscore why watchdog groups say stronger oversight mechanisms are urgently needed at the grassroots.
Citizens and activists have welcomed the journalists’ initiative, calling for sustained media engagement that goes beyond headlines to influence policy and accountability reform.
The civic rights advocates note that real change will require robust legal frameworks, a free press, and empowered communities equipped to demand transparency at every level of governance.
As Journalists for Good Governance mobilises its members, the coming months are likely to see heightened media attention on grassroots administration — from council budgets and service delivery to the enforcement of public information laws and digital transparency initiatives.
Politics
Gov. Dauda Lawal commissions projects in Anka LGA, Commits to Sustainable Development
Gov. Dauda Lawal commissions projects in Anka LGA, Commits to Sustainable Development
The Executive Governor of Zamfara State, Dr. Dauda Lawal, has reiterated his administration’s steadfast commitment to guiding Zamfara State towards sustainable development by inaugurating and initiating a series of pivotal projects in the Anka Local Government Area.
Among the key undertakings announced are the comprehensive reconstruction and modernization of the Emir of Anka’s palace, signaling a revitalization of traditional leadership; the initiation of work on the crucial Anka–Abbare Road, which is expected to significantly improve connectivity; and the construction of a new Local Government Secretariat.
Additionally, the projects encompass the establishment of dedicated offices for the Hisbah Commission and the Community Protection Guards, alongside the reconstruction of the Safe School in Anka, emphasizing the administration’s focus on enhancing educational infrastructure.
During the commissioning event, Governor Lawal highlighted that these projects are a fulfillment of commitments made during his campaign, aimed at transforming the local landscape by improving infrastructure, stimulating economic growth, bolstering public service efficiency, and enhancing the capacities of security agencies. He called for a collective effort from the community to ensure proper maintenance of these facilities, underscoring the shared responsibility in preserving public assets.
Governor Lawal shared that similar projects have also been inaugurated in Tsafe, with plans for upcoming projects in Kaura Namoda, Moriki, Bungudu, Bukkuyum, and Zurmi, all expected to be completed and inaugurated by the year’s end. This ambitious timeline reflects the administration’s urgency in addressing the development needs of various regions within the state.
In his remarks, the governor urged residents and local traditional institutions to collaborate closely in maintaining the newly commissioned structures and supporting the overarching objectives of his administration. “I stand here in Anka today to honor our commitments to the people of Anka Local Government and all of Zamfara State. The official opening of the new palace for the ‘Sarkin Zamfaran Anka’ and the Zamfara State Council of Chiefs is a significant milestone that wraps up today’s agenda,” he stated.
Governor Lawal emphasized the strategic importance of the Anka–Abbare Road, describing it as a critical artery that will not only enhance access to remote areas but also stimulate economic activities and generate multiplier effects throughout the local economy. He articulated the necessity of providing a conducive work environment for civil servants, affirming that the new local government secretariat and dedicated offices will significantly contribute to strengthening law and order within the state.
“Education is the cornerstone of any thriving society. Our focused initiatives are oriented towards fostering a safe, secure, and supportive environment for our students. I am also proud to announce the completion and commissioning of the reconstructed SAFE School Anka today,” he remarked, reaffirming the administration’s dedication to education.
The governor further noted that the commissioning of the Emir’s Palace serves to restore the historical prominence of traditional institutions, which he regards as pivotal custodians of the region’s culture and heritage. He underlined the administration’s awareness of the invaluable role that these institutions play in fostering the state’s growth and emphasized the necessity of aligning development projects with cultural values.
In conclusion, the governor mentioned that after the successful commissioning in Anka and Tsafe, future projects in Kaura Namoda and Moriki will follow suit, while those in Bungudu, Bukkuyum, and Zurmi remain on track for completion and official commissioning before the year concludes.
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